" Beauty is relative - right! Do you realize that that, if true, is a veritable abyss? "
Maybe desire is not the consequence of beauty: maybe it's the cause.
What follows is quite logical: if beauty is whatever quenches the hunger of the mind, then it can take numberless shapes.
We ourselves are basically unaware of what could arouse or disgust us until we are given the chance to test our mind's reaction to a new kind of stimulus. How many times have we surprised ourselves by doing something that suddenly puts in question all our certainties and convictions?
Beauty is less in the eye than in the mind and - let's face it - in the pants of the beholder.
What Supervert deals with is an alternate dimension of beauty; the opening of a new track in the Terra Incognita of eroticism.
The finesse littéraire of this book starts with the title. "Necrophilia Variations", improvised arias on the most unsettling and unfamiliar theme one could think of.
That's what it is indeed: a collection of strange, disquieting, sometimes horrible, often poetic stories focussing on the (possibly) ultimate sexual perversion. One can choose between two slightly different viewpoints:
1- necrophilia as the furthest extreme of erotic possibilities;
2- necrophilia as the depiction of today's alienation, our attitude toward death as something utterly meaningless and cheap to be sold and bought and disposed of.
The characters are a bewildering bunch of sickos: men obsessed by gory photos, grave robbers (the young necrophile showing an elderly 'rival' his cool, ultra-modern equipment is just hilarious), husbands fantasising on long dead female writers, ruthless morticians planning to install camcorders in his caskets for the benefit of the necrophile public... all of them are fictional first-person alter egos of an author who holds nothing back and never shies away.
The message these men are carrying comes from the depths of the psyche. It's a revelation and a mystery at the same time: desire is a labyrinth in which we're dying to get lost, says Supervert... sometimes we even wall ourselves in for good.
Beware: these tales deal with morbidity and obsession. Internet, pornography, terrorism, frustrated eroticism, idealised love echo throughout the book as a background, a scenery we all are disturbingly familiar with. Like it or not, Supervert is an excellent storyteller, whose merit goes far beyond the intellectual value of his work.
In fact all of these stories are masterfully written and the characters are perfectly developed; he needs no redundant psychology lesson to portray the cocoon of insanity and isolation they live in, but also of deep satisfaction, even optimism. There's plenty of poetic lyricism, too:
" God forbid we should both go to heaven. Its endlessness would make us hate each other. Better for you to be in heaven and me in hell. We would long for each other, idealize each other. You would rail against God, since he was keeping you from consummating your love. I would send smoke signals from my pit of brimstone - love letters that smelled like sulfur and made you choke. Maybe we would even try to sneak off to purgatory for illicit rendez-vous. "
"Necrophilia Variations" is an enjoyable reading experience, weird as this might sound.
The truth is that Supervert is the spiritual offspring of the few genuinely post-modern authors of the past decades: I experienced a Stendhal's syndrome attack while reading "Post-Depravity", his only novel to date - a psychological tour de force as well as the ultimate triumph of po-mo aesthetics in literature. It took me a long time to recover, that's for sure (in the meantime I read it again... and again... and again).
Supervert's aim is neither to please nor to disgust for the sake of it: his aim is to suggest. And what he suggests is simple and tough at the same time: to think about it. To imagine what it must be like... just imagine. No strings attached.
"What are you afraid of?" he asks.
Each of us knows the answer.