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Paperback
First published January 1, 1967
I want to introduce you to Ivan. He is just out of jail for stealing a set of Dostoevsky's works. The French judge was sympathetic. He had good taste in literature. He said: 'If you had stolen a bad writer's books I would have given you sixty days. No I will give you only a week.' And the day he left jail he received from the judge a set of Dostoevsky wrapped in brown paper.This was a less engaging text than the first diary, but that may be a combination of sequel syndrome as well as the disillusionment Nin fell into with most of the figures who had until now powered her creatively, mentally, and sexually. I wasn't a fan of most of these mentors (Henry Miller is a trip, to put it politely), so while I did agree with most of her criticisms, it became harder to keep track of all the replacements she filled her days with subsequently, as well as increasingly aggravating to watch when her new bedroom obsessions quickly because utterly useless once assured of a generous patron. However, it's always interesting to watch the world as framed by Nin's valuing of inner health over outer pretensions, such evaluations become especially pointed and fraught with the onset of WWII. In closing, I was more sympathetic to the text than I had been while reading it, as unlike Nin, I know what was coming, and the author, for all her romantic stereotypes, was not nearly as much as a bigot as most of her compatriots. All in all, I may adjust the rating of this to a less generous tier later on, but I'm still committed to continuing my newfound yearly ritual of reading this volumes of autobiography in sequence: the space of a break between two-thousand-and-xx and the next seems to be the perfect span of time during which to alternate between deep diving into a strange, yet compassionate, yet obtuse, yet incisive world, and sitting back and reflecting.
[U]ltimately analysis will reveal that the rationalizations of man are a disguise to his personal bias, and that woman's intuition was nothing more than a recognition of the influence of the personal in all thought.
When Henry [Miller] wrote a fan letter to Kay Boyle she thought it was a letter from a very young writer, who, while admiring and praising her, could not help imitating her own style.I most like this work at the beginning and the end. The middle included some interesting, almost voyeuristic pictures of a few famous names, Miller a familiar face while Lawrence Durrell definitely took center stage, leastwise in my own recognition. However, it all became too repetitive and contradictory at times, which is honestly what a diary usually ends up being, but it was rather ridiculous to read Nin saying the poor were blocked off from propagating revolutionary humanity by their very poverty, and then a few dozen pages later rhapsodizing over how her own poverty raised her artistry and human feeling to new heights. The usual Orientalisms and Rromanisms cr(o/a)p up every so often, and Nin's new mestizo boy toy Gonzalo brought indigenous Americana into the picture cut out mix. It was heartening, though, when true feeling stemming from this disgraced first born hailing from Latinx plantations broke through Nin's hypocritical facade and forced her to recognize that the rich exigencies of a few at the expense of the many was no longer excusable to her, a change of mind likely exacerbate by Miller's objectifying world view that Nin grew increasingly tired of. So, a bit lagging after such a tightly wound beginning and not at all foreshadowing the menacing clarity of the end, but that is a side effect of the drastic editing pre-publication as much as the genuine record Nin created at the time, and I am admittedly very keen on seeing the next five war years, the oh so historically ripe time of 1939-1944, through the mind of this anything but boring woman. An intermission, of sorts, but I did drop in on some juicy gossip, and the knowledge of how Nin and her friends' history of publication would eventually play out gives the reader an interesting perspective on even the banal of tangentially related comments.
Men think they live and die for ideas. What a divine joke. They live and die for emotional, personal errors, just as women do.
To some American writers anything but paradise was [u]nacceptable. To the European it was part of the human condition, and something shared with other human beings.Nin and I will always have a weird relationship that's informative and entertaining enough for me so long as I don't take her too seriously. She's no de Beauvoir, but if I had to choose someone's brain to ride around in in order to get a glimpse of all those white boy (and the odd girl) writers who I'm not sure are worth my time, it'd have to be her. Politics aside, her turn of phrase is always impeccable, and she has a talent for transforming the 20th century into the better of the existing nostalgically artistic portraits of yesteryear, obscene wealth and abject poverty living side by side long before the age of Instagram. Speaking of such, that's one 21st century tool I can imagine Nin loving, although she'd have a hard time coping with the 'Chinese' of the place where I call home. Now that this entry is done, as I said before, I don't plan on touching the next volume till sometime during 2020, at minimum. One thing both Nin and I require is space, and I've already binged my fill of inordinately lengthy compositions for the current fin-de-décennie.
And I asked myself if the artist who creates a world of beauty to sustain and transcend and transmute suffering is wiser than those who believe a revolution will remove the causes of suffering. The question remains unanswered.