A very thorough history of New England but very much of its time. While the lens of historiography has switched its ever present gaze onto different aspects of the human adventure on this spiraling blue marble, the core of Adams’ work remains assessable. The narrative is very dated especially when discussing indigenous peoples, but the language itself is a door to an understanding of the prevailing interpretation a century ago of the history of a place and its people.
“Histories of the individual states are almost as arbitrarily localized as the histories of countries within them; but the story of any of the sections into which the country has divided from time to time possesses in organic unity, created by the forces of life itself.”
“One of the most popular misconceptions of the Indian is that of his belief in a great spirit. Nowhere in American aboriginal life do we find anything approaching such a conception. The Indian was in the animistic stage of religious belief. For the Algonquins or the Iroquois Believed in magic power which might exist in objects, forces, animals, and even men, superior to man’s natural qualities; in the Indians, religious beliefs centered about his to some embodied form of this power. He believed in good spirits and bad, which could be controlled or invoked by prayer, offerings, charms, or incantations, and had developed a large body of myths to explain the universe and his relation to it.”
“ liberty is not, as our forefathers were too often told, a natural fact. The only natural liberty is that granted to the individual, human or brute, to sustain his life and propagate his species if he can, in the face of a universe almost overwhelmingly bent upon his destruction. civil liberty, on the other hand, is purely social, and is a very delicate and varying adjustment of rights in duties in the succeeding stages of man’s institutional development, which has risen and fallen in the past, as that equilibrium has been distributed.”