Following the death of his young wife, not long after these “good Pagans” converted to the Christian faith (Church of England), the 1950’s saw Sheldon Vanauken, a young professor of history, commence his teaching career in Lynchburg, Virginia. The 1960’s saw Sheldon struggling with the righteous civil rights movement, then the morally-gray anti-war movement, and finally (as he later reflected and admitted) the unrighteous feminist movement. By then, Sheldon had all but lost his faith - at least until several nudges in the early 70s led him back to “the Obedience”. The path of faith (a la Canterbury) and obedience eventually led the middle-aged professor farther than he had planned to go (a la Rome). Sheldon realized that just as a good Pagan must deal with the claims of Christ, so too the faithful (thinking) Christian must face the claims of the Catholic Church. Not wanting to go all the way, the historian, lover of literature and poet put off the decision. It occurred to Sheldon that no decision was itself a decision. He recalled his similar desire to follow Christ, but nevertheless a reluctance. The good Pagan, however, by then had seen too much of the reality of Christ and knew he could not not proceed by bending the knee. So too, now as a follower of Christ, Sheldon had seen too much of the reality of the Catholic Church. Despite his reluctance, he realized he could not not proceed. Sheldon Vanauken is as gifted a writer as I’ve seen write about the Christian’s pilgrimage. Somewhere I’ve seen Sheldon’s writings compared to Saint Augustine’s Confessions. I might not go that far, but A Severe Mercy and Under the Mercy belong on the same shelf with those timeless memoirs from the Bishop of Hippo.