A CRITIQUE OF THE ‘NEW MOMISM’ AND ITS HARMFUL EFFECTS
Co-author Susan Douglas teaches Communication Studies at the University of Michigan at Ann Arbor; Meredith Michaels teaches philosophy at Smith College.
They wrote in the Introduction to this 2004 book, “We are both mothers, and we adore our kids… But like increasing numbers of women, we are fed up with the myth… that motherhood is eternally fulfilling and rewarding, that it is ALWAYS the best and most important thing you do, that there is only a narrowly prescribed way to do it right, and that if you don’t love each and every second of it there’s something really wrong with you…
“This book is about the rise in the media of what we are calling the ‘new momism’; the insistence that no woman is truly complete or fulfilled unless she had kids, that women remain the best primary caretakers of children, and that to be a completely decent mother, a woman has to devote her entire physical, psychological, emotional, and intellectual being, 24/7, to her children. The new momism is a highly romanticized and yet demanding view of motherhood in which the standards for success are impossible to meet…
“The ‘new momism’ is a set of ideals, norms, and practices, most frequently and powerfully represented in the media, that seem on the surface to celebrate motherhood, but which in reality promulgate standards of perfection that are beyond your reach. The new momism is the … latest version of what Betty Friedan famously labeled the ‘feminine mystique’ back in the 1960s. The new momism SEEMS to be much more hip and progressive than the feminine mystique, because now… mothers can and do work outside of the home… And unlike the feminine mystique, the notion that women should be subservient to men is not an accepted tenet of the new momism… The only truly enlightened choice to make as a woman… is to become a ‘mom’ and to bring to child rearing a combination of selflessness and professionalism that would involve the cross cloning of Mother Teresa and Donna Shalala. Thus the new momism is deeply contradictory: It both draws from and repudiates feminism.” (Pg. 4-5)
She continues, “So the real question is how did the new momism … become part of our national common sense? Why have mothers---who have entered the workforce in droves at exactly the same time that intensive mothering conquered notions of parenting---bought into it?” (Pg. 9) Later, she adds, “The new momism involves more than just impossible ideals about child rearing. It redefines all women, first and foremost, through their relationships to children. Thus, being a citizen, a worker, a governor, and actress, a First Lady, all are supposed to take a backseat to motherhood?” (Pg. 22) She goes on, “this book is a call to arms. With so many smart, hard-working, dedicated, tenacious, fed-up women out there, can’t we all do a better job of talking back to the media that hector us all the time?” (Pg. 26)
They summarize, “Two crucial elements of the new momism---the need for constant vigilance and the importance of being easygoing and fun-loving---had now been poured into its foundation. If this wasn’t already an impossibly contradictory set of messages to juggle, the media gave us more. Because the 1980s also witnessed the rise of that now inescapable model of motherhood, the always gorgeous, always sexy, always devoted celebrity mom… In the vision of the celebrity mom, the conflict between intensive mothering and working, between the stay-at-home mother and the working mother, was beautifully and romantically resolved.” (Pg. 109)
They continue, “Celebrity mom portraits resurrect so many of the stereotypes about women we hoped to deep-six thirty years ago: that women are, by genetic composition, nurturing and maternal, love all children, and prefer motherhood to anything, especially work, so should be the main ones responsible for raising the kids. More perniciously, they exemplify… a competition. They rekindle habits of mind pitting women against women that the women’s movement sought to end, leaving the notion of sisterhood in the dust.” (Pg. 138)
They report, ‘Welcome to the era of ‘the mommy track,’ that period in the late 1980s and early 1990s when story after story announced that for working mothers, career success… was not all it was cracked up to be, and mothers were allegedly retreating en masse to the domestic bliss of home… Since the workplace was not going to accommodate the needs of parents, mothers (and fathers) would have to give up some of their income and the possibility of advancement. It was not time, simply put, to reposition women back in the home.” (Pg. 204)
They argue, “The ‘mommy wars’ suggested that mothers could never unite across divides, like whether they worked or not, let alone across the divides of class and race, to fight for a more kid- and parent-friendly society. We were SUPPOSED to resent each other… The fact is that millions of mothers who stayed at home with their kids were sympathetic to and sometimes envious of mothers who worked, while millions of those who worked outside the home were sympathetic to and envious of those who stayed at home…. But as the 1990s turned… there developed a strain of intensive mothering that became unremittingly obsessive and oppressive. But… let’s [first] address the $64,000 question: Why, over thirty years after the women’s movement, do we still not have a remotely decent day care system?” (Pg. 235)
They observe, “The new momism gained momentum in the 1980s, because of media panics about endangered kids, the lack of institutional supports for families, and because of right-wing attacks against working mothers. But let’s not also forget that … the new momism… was very, very profitable. The spread of cable TV, which brought … kid-specific channels… into the home, made targeting mothers and kids much easier, and more incessant. The ever ballooning standards of good motherhood were inflated even further by the simultaneous exhortations to buy more, buy better, buy sooner.” (Pg. 269)
They contend, “the new momism is not about subservience to men. It is about subservience to CHILDREN… Whether you are a married religious fundamentalist, a partnered lesbian, a divorced secular humanist… or single 21-year-old trying to make it in the big city, if you are a female human, the new momism has circled the wagons around you… young mothers today… are simply surrounded … by efforts to commercialize virtually every step of pregnancy and childrearing.” (Pg. 299)
They conclude, “All this adds up to a rather huge block of interests, and a manufactured common sense, to take on. But we can do it. And the first step is to name the new momism every time and everywhere you see it, to ridicule it… and to tell yourself and other mothers you are doing just fine. Each of us needs to take at critical look at her concessions to the new momism, and to imagine where women might be if we refused to keep our mothering on the straight-and-narrow of the mommy track.” (Pg. 330)
This book will be of keen interest to those studying contemporary attitudes toward mothers and motherhood.