So far I am mesmerized by this text. It is intended to be informative but also devotional, so it is not a detached "history of Hinduism" textbook. A friend who is a practicing Hindu lent it to me. But I feel like a newborn-- I am overwhelmed by a world of swirling shapes and colors without context or reference. It's lovely but so new that I can't form sense of it yet. I am afraid I am reducing the deep meanings of the text down to tiny oversimplified soundbytes. When I come across a passage or idea that is familiar-- similar to the religious language that I do speak-- I latch onto it and say, "oh I get this bit." But probably, no, I don't.
As I was reading today I had the image of a small island and a big island. The small island is in a vast ocean but is ringed only by a short length of beach. But the big island, in the same huge sea, has a much longer beach. That's how I feel reading this book. I started reading as the small island, with only a short edge of knowing and unknowing. The more I learn, the more the boundaries of the unknown expand. The greater the circumference of my knowledge, the more points of unknowing shoot out in every direction. The more I learn, the more questions I have.
The other impression: Do you remember that old yarn about the lady who went to church? When she got home her husband asked her how it was. She said, "great!" He said, "what was the sermon about?" She said, "no idea." Before he could make fun of her, she told him to get some water from the stream with her old basket. It may not carry the water home, but it comes out of the experience cleaner! So that's what I'm feeling too. I have no idea what I'm reading, but it feels good.
My recent visit to the Sri Sri Radha Krsna Lotus temple (http://utahkrishnas.org/) in Spanish Fork, UT invoked my spirituality. I used to live the Krsna Conscious lifestyle as a teenager/early twenties but got distracted by the material world but I am trying live more aware of my spiritual self again. Picked this book up and I've already read through half of it. It's fascinating. I found a quote inside the book which states, "The Truth is One, but the paths are money." This book emphasizes tolerance and acceptance of God's love for variety and to respect different viewpoints of God. Beautiful book for any student of world religions and myth systems. Om Namah Shivaya.
This was a little good introduction to Shaivite Hinduism (Shaivism). I having been influenced by Vaishnavism, found this book a gem in conveying Shaiva philosophy and why people come to Lord Shiva as Supreme God.
Shaivism is a very beautiful and old spiritual culture that I hope will continue on for generations. Subramuniyaswamiji did a splendid job in crystallising the essence of Shaivism for Westerners.
This is a really nice book. I had started reading this book last year i.e. in 2020. It is a big book with 1000+ pages. But it's worth this time. It gives a deep understanding of being Hindu. Every Hindu household must have this book. This book gives information about everything related to the Hindu way of life like daily Pooja, Reading Scriptures, Moral ethics, how to raise a child, our daily Sadhana, etc. I really enjoyed reading this book. Soon I will start 2nd book of this series.
A VERY HELPFUL OVERVIEW/EXPLANATION OF THIS BRANCH OF HINDUISM
The back cover of this 1990 book states, “This is a rare catechism about spirituality as practiced by those who know and worship God as Siva, roughly half of the world’s one billion Hindus. In question and answer style, the full range of Hindu thought and custom is explored, providing truth seekers with a profound and coherent philosophy. Beautifully crafted insights about karma, reincarnation, yoga, nonviolence and God’s presence in all things dispel much of the myth and paradoxical nature of this ancient path. [This book] explores the traditional sacred teachings from India and Sri Lanka as expounded by Sivaya Subramuniyaswami, an illumined master who has established his yoga order on the tropical island of Kauai in Hawaii and built there America’s first temple for Siva Nataraja, King of the Dance.”
He wrote in the ‘Author’s Foreword,’ “This book is the outgrowth of over thirty years of research, slowly developed and taught… We believe that religion, God’s law, will work for us in solving the problems, healing the wounds, giving solace to others in these times of stress and strain as man adjusts to humankind’s inventions in an age of population explosion, an age of famine and great fortune. We believe Sanatana Dharma holds answers for mankind in a technological age where information is merchandise, and time has a price.
“As we proceed through [this book], you will come to see that it contains a new presentation of very ancient knowledge. You will soon realize that, somewhere within you, you already know these truths. You will find yourself traveling back in your memory, perhaps for several lives, and remembering that you have studied this before in the same way that you are studying it now… it is no accident that we have met.
“A new breed of souls is even now coming up in the world… they love Lord Siva, worship God Siva and the Gods… This book gives an organized approach as to what to say to the youth and the adults of our religion. This book also gives truth-seekers who have stumbled on the mystical realities a coherent can complete philosophical context through which they can understand and continue to pursue these often unbidden experiences. It validates their inner realizations and gives them the confidence to persevere…
“My satguru, Siva Yogaswami, once said, ‘Know thy Self by thyself.’ This book has been created to make that one goal possible in this very life, to offer the tools, the knowledge and encouragement when the path seems too difficult to follow, to offer a philosophical and cultural basis on which to practice and unfold spiritually while pursuing one’s inmost depths through daily sadhana and meditation.”\
He adds in the Introduction, “Hinduism’s great God Siva is among the most mysterious complex, profound and compassionate conceptions of the one Supreme Being found in the religions of humankind. He is Creator, Preserver and Destroyer of all existence… Those who worship the Great God Siva are Saivites, and their religion is called Saivite Hinduism… the first and foremost objective of life is to grow in spiritual maturity and know God, first in His immanent perfection as … all-pervasive bliss consciousness, and ultimately in His timeless, formless, spaceless perfection as … Truth Absolute, the Self God within all souls…” (Pg. xii-xiv)
He continues, “There are many advanced schools of metaphysical and philosophical thought in the world today, each elucidating in its own way the three questions: Who am I? Where did I come from? and Where am I going? Inquiry into these penetrating matters will reveal that man is not his body, not his mind or emotions… Through our study of this book we will come to know the ancients, living in an era before recorded history, answered these questions.” (Pg. xiii-xiv)
He explains, “What is the purpose of a catechism and creed? Historically, catechisms and creeds have developed when a religion is transmitted from one culture to another… as when an Indian Hindu family moves to Africa or North America, then the need for written teachings arises. A catechism and creed is meant to summarize the specific teachings and articles of faith, to embed and thus ensure their transmission from generation to generation. Creeds, most especially… aid in maintaining continuity and identity of original verbal doctrines. Both are invaluable in providing guidelines for individuals seeking to understand the meaning and purpose of life and striving to realize their highest destiny on the planet.” (Pg. 1)
He states in Chapter 1, “God Siva is All and in all… the Supreme Being and only Absolute Reality… God Sive is one Being, yet we understand Him in three perfections: Absolute Reality, Pure Consciousness and the Primal Soul. As Absolute Reality, He is … the Self God which is timeless, formless and spaceless… Siva created the world and all things in the world. He creates and sustains from moment to moment every atom of the seen physical and unseen spiritual universe… God Siva has form and is formless… We know Siva in His three perfections, two of form and one formless. First, we worship His manifest form as Pure Love and Consciousness. Second, we worship Him as our Personal Lord, the Primal Soul, who tenderly loves and cares for His devotees… Truly, all forms are God Siva’s forms… Siva has created the Gods and given them distinct existence and powers, and yet He pervades them wholly. They are separate but separable. At the deepest level, nothing exists apart from Him. He alone prevails everywhere… Ganesh, Muruga, Indra, Agni and all the thirty-three million Gods of Saivism are beings just as we are, created by Siva and destined to enjoy union with Him.” (Pg. 2-6)
He continues, “Our individual soul is the immortal and spiritual body of light that animates life and reincarnates again and again until all necessary karmas are created and resolved and its essential unity with God is realized.” (Pg. 9)
He says, “Dharma is Siva’s Divine Law, the law of being. It is the orderly fulfillment of an inherent nature and destiny… Dharma is God’s Divine Law prevailing on every level of existence, from the sustaining cosmic order to religious and moral laws which bind us in harmony with that order… When we leave the path of dharma and indulge in vices such as lust, anger or covetousness, we find ourselves estranged from God.” (Pg. 21)
He explains, “The Siva temple is a most sacred place, for it is the abode of our God Siva and the precinct in which the three worlds most conspicuously commune… In the Siva temple we draw close to God Siva and find a refuge from the world. His grace… is most easily known within precincts of the Siva temple.” (Pg. 35)
He states, “A saint is one who is devoid of ego and reflects the peace, humility and purity of a devout life. A sage is inwardly free and pure, but his outer appearance may be common or ordinary; he usually does not teach. A Satguru is a fully matured and realized soul who actively helps us in our religious life and personal unfoldment.” (Pg. 53)
He asserts, “Saivism was not founded by anyone or created at any point in history, but endures as the innate spirituality within every man and woman. There never was a time when people on the planet did not practice Saivism and worship Siva, the Auspicious One. Knowledge of man’s evolution from God and back to God, of communion with greater beings in other realms through temple worship…” (Pg. 77)
This book will be of great interest to those studying Hinduism in general, and Saivism in particular.
This is a book that every Hindu and anyone who is interested in the history of Hinduism, Hindu tenets and philosophy (and philosophies) ought to read.
Being a gifted writer, with a number of books to his credit, the author has written this text with such remarkable lucidity and in eminently readable prose. This is definitely not possible by one who is not a past master at topics that one has undertaken to discuss.
The author provides an exceedingly useful delineation of the different sects in Hinduism, their differences and similarities, and how they all form a cohesive conglomeration of a religion that is commonly called Hinduism. The section called "Upanishad Six" that comprehends a wide variety of topics on Marriage, Child-Rearing and Responsibilities of Spouses can also serve as a good guide to even non-Hindus who are looking for advice on running a family.
Swami Sri Sivaya Subramuniyaswami's discourses on the differences between religions, Western philosophies are outstandingly marvelous. His Hindu Timeline is unbelievably accurate, authentic and non-sectarian. Anyone who reads the text should never do himself the disservice by glancing over or flipping through the "Lexicons" and "chart" that are at the back of the book. They are very comprehensive and valuable.
I find that much of religious literature describing the tenants of Hinduism confusing. Not this book. It takes the reader through a clear and concise journey through the complex believe systems of Hinduism.
Subramuniyaswami articulates the concept of Siva as the ultimate reality—both formless and manifest. He describes Siva's three perfections: Absolute Reality, Pure Consciousness, and the Primal Soul. This tripartite understanding allows readers to grasp the complexity of divinity within Hindu thought, emphasizing that all forms are manifestations of Siva1.
A significant portion of the text is dedicated to explaining karma—the law of cause and effect—and reincarnation. Subramuniyaswami posits that individual souls undergo cycles of birth and rebirth until they resolve their karmas and realize their unity with God. This perspective encourages ethical living and personal responsibility, reinforcing the idea that one's actions directly impact their spiritual journey.
The concept of dharma, or divine law, is explored as essential for maintaining harmony within oneself and the universe. Subramuniyaswami emphasizes that adherence to dharma leads to spiritual growth, while deviation results in estrangement from God. This notion serves as a moral compass for practitioners.
The book outlines various paths to realization, including yoga, meditation, and devotion (Bhakti). Subramuniyaswami advocates for an integrative approach to spirituality, suggesting that different practices can lead to the same ultimate truth. This inclusivity reflects a modern understanding of spirituality that resonates with diverse audiences1.
Insights and Literary Style
Subramuniyaswami's work delves into several complex philosophical concepts:
Unity in Diversity: The text emphasizes the interconnectedness of all beings through Siva. This idea fosters an understanding that while individual experiences may differ, they ultimately lead back to the same source.
Non-Duality vs. Duality: The author navigates between non-dualistic (Advaita) and dualistic (Dvaita) perspectives, presenting them as complementary rather than contradictory. This nuanced approach encourages readers to appreciate the richness of Hindu philosophy without being confined to rigid categorizations.
The catechism format enhances engagement by allowing readers to explore topics through direct questions and answers. Subramuniyaswami's writing is clear and approachable, making complex ideas accessible without diluting their depth. His use of analogies and examples enriches the text, providing relatable insights into abstract concepts.
Impact on Contemporary Spirituality
Dancing With Siva has significantly influenced contemporary understandings of Hinduism, particularly among Western audiences seeking spiritual guidance rooted in ancient traditions. Its emphasis on personal experience and practical application makes it a valuable resource for those exploring spirituality outside conventional religious frameworks.
Conclusion
In summary, Dancing With Siva: Hinduism's Contemporary Catechism stands as a vital contribution to the discourse on Hindu philosophy and spirituality. Through its structured exploration of key concepts such as God, karma, dharma, and spiritual practices, Sivaya Subramuniyaswami offers readers a profound yet accessible guide to understanding the rich tapestry of Hindu thought. The book not only serves as an educational resource but also invites seekers into a deeper relationship with the divine through the lens of Siva's teachings.
The book’s catechism format, with direct questions and answers, allows readers to engage deeply with concepts such as karma, dharma, reincarnation, and the nature of the soul. Subramuniyaswami’s lucid writing and use of analogies make complex ideas accessible without sacrificing nuance. The inclusion of beautiful illustrations and quotations from Hindu scriptures further enriches the reading experience.
The text covers a wide spectrum, from eternal truths and the nature of God to family life, ethical living, and the diversity of Hindu practice. It is lauded for integrating both non-dualistic and dualistic philosophical perspectives and for presenting Hinduism in a way that resonates with contemporary spiritual seekers, especially in multicultural and Western contexts. The book’s influence has been significant in shaping modern understandings of Hinduism and in offering a comprehensive introduction to both newcomers and lifelong practitioners.
Despite its literary and educational strengths, Dancing With Siva is rooted in traditional values that reflect the author’s orthodox outlook. Subramuniyaswami, despite his American upbringing, is a pillar of orthodox Hinduism, presenting gender roles and family structures in ways that align with patriarchal norms. His discussions of family life, the role of women, and spiritual authority often reinforce outdated, male-centred interpretations of Hindu practice. The text does not meaningfully address gender equality or challenge the exclusion of women from certain religious roles, instead upholding and even advocating the traditional frameworks that have historically limited women’s participation and agency.
While the book’s philosophical insights and literary qualities are undeniable, its adherence to outdated gender norms diminishes its value for readers seeking a more inclusive or progressive approach to spirituality. The lack of critical engagement with issues of gender and equality means that, for many, the work harkens back to values that no longer reflect the evolving realities and aspirations of modern Hindu communities. This bias is a significant limitation, especially in a time when many spiritual traditions are re-examining their roles in perpetuating or challenging social hierarchies.
Dancing With Siva remains a beautifully written and influential resource on Hinduism, notable for its clarity, depth, and comprehensive scope. However, its treatment of women and gender roles is markedly biased, reflecting patriarchal assumptions that undermine its relevance for those seeking spiritual teachings grounded in equality and inclusivity. Readers are encouraged to approach the text with both appreciation for its strengths and critical awareness of its limitations.
Dancing with Siva: Hinduism's Contemporary Catechism বইটি শৈবধর্মের এক সুবিন্যস্ত, শিল্পসম্মত ও গভীর পরিচিতি — যা পাঠককে কেবলমাত্র শাস্ত্রের তত্ত্ব সম্পর্কে অবহিত করে না, বরং আধ্যাত্মিক অনুশীলনের জন্য এক দৃঢ় ভিত্তি গড়ে দেয়। সতগুরু শিবায় সুব্রামুনিয়স্বামী তাঁর “Master Course Trilogy”-এর প্রথম খণ্ড হিসেবে এই গ্রন্থে এমন এক আকার ও বিন্যাস এনেছেন, যা আধুনিক পাঠকের কাছে যেমন দৃষ্টিনন্দন, তেমনি তথ্যবহুল।
গ্রন্থটি প্রশ্নোত্তর পদ্ধতিতে সাজানো, ফলে জটিল আধ্যাত্মিক বিষয়ও সহজবোধ্য হয়ে ওঠে। ঈশ্বর, কর্মফল, পুনর্জন্ম, ধর্ম, যোগ, ধ্যান, ভক্তি— হিন্দুধর্মের এই মূল ধারণাগুলি এখানে সুস্পষ্টভাবে ব্যাখ্যা করা হয়েছে। বিশেষত শৈব দর্শনের মর্ম— শিবকে সর্বোচ্চ ব্রহ্ম, সৃষ্টি-স্থিতি-লয়ের চিরন্তন নৃত্যরত নটরাজ—কে কেন্দ্র করে ব্যাখ্যা অত্যন্ত সমৃদ্ধ। লেখক এখানে শুধু পুরাণকথা তুলে ধরেননি, বরং তার দর্শন ও সাধনামূল্যও খোলসা করেছেন।
বইটির শিল্পমান উল্লেখযোগ্য। হাজার পৃষ্ঠারও বেশি এই গ্রন্থে রয়েছে ১৬৫টিরও বেশি রঙিন চিত্র, টাইমলাইন, অভিধান, চার্ট, এমনকি শিশুদের জন্য বিশেষ বিভাগ। বিন্যাস, টাইপোগ্রাফি ও চিত্রকলার মান এতটাই উন্নত যে, বইটি একইসাথে একাডেমিক রেফারেন্স ও শৈল্পিক নিদর্শন হিসেবে ধরা যায়।
Dancing with Siva-এর এক গুরুত্বপূর্ণ বৈশিষ্ট্য হল এর অন্তর্ভুক্তিমূলক দৃষ্টিভঙ্গি— “সর্বত্র, সবার মধ্যে ঈশ্বরকে দেখো।” এই ভাবনা যেমন ভক্তিমূলক সাধনার জন্য অনুপ্রেরণাদায়ক, তেমনি আধ্যাত্মিক অভিজ্ঞতার সার্বজনীনতা বোঝায়। শৈব সিদ্ধান্তের পথে আগ্রহী যে কোনও সাধকের জন্য এটি এক অনন্য সহায়ক পাঠ।
Dancing with Siva-কে এককভাবে বিচার করলে এটি কেবল একটি ধর্মতত্ত্বগ্রন্থ নয়— এটি এক জীবন্ত ‘ক্যাটেকিজ়ম’, যা হিন্দু আধ্যাত্মিক জীবনের নীতি, রীতি, দর্শন, এবং নান্দনিকতাকে সমন্বিতভাবে উপস্থাপন করেছে।
যারা হিন্দুধর্মের একটি পূর্ণাঙ্গ, সুনিয়ন্ত্রিত ও শিল্পসমৃদ্ধ রূপ দেখতে চান, বিশেষত শৈব প্রেক্ষাপটে, তাদের জন্য বইটি এক অমূল্য সম্পদ।
একই সঙ্গে এটি নতুন পাঠকের জন্য এক প্রবেশদ্বার এবং অভিজ্ঞ সাধকের জন্য এক স্মরণিকা— শিবের চিরন্তন নৃত্যের মতোই, যা একসাথে সৃষ্টি করে, রক্ষা করে ও পুনর্নির্মাণ করে আধ্যাত্মিক চেতনা।
Wasn't sure what to expect. It offers daily readings/meditations/teachings and explains the very basics of Hinduism. I was hoping for more practical information on daily rituals. Still exploring it, tho.