A VERY HELPFUL OVERVIEW/EXPLANATION OF THIS BRANCH OF HINDUISM
The back cover of this 1990 book states, “This is a rare catechism about spirituality as practiced by those who know and worship God as Siva, roughly half of the world’s one billion Hindus. In question and answer style, the full range of Hindu thought and custom is explored, providing truth seekers with a profound and coherent philosophy. Beautifully crafted insights about karma, reincarnation, yoga, nonviolence and God’s presence in all things dispel much of the myth and paradoxical nature of this ancient path. [This book] explores the traditional sacred teachings from India and Sri Lanka as expounded by Sivaya Subramuniyaswami, an illumined master who has established his yoga order on the tropical island of Kauai in Hawaii and built there America’s first temple for Siva Nataraja, King of the Dance.”
He wrote in the ‘Author’s Foreword,’ “This book is the outgrowth of over thirty years of research, slowly developed and taught… We believe that religion, God’s law, will work for us in solving the problems, healing the wounds, giving solace to others in these times of stress and strain as man adjusts to humankind’s inventions in an age of population explosion, an age of famine and great fortune. We believe Sanatana Dharma holds answers for mankind in a technological age where information is merchandise, and time has a price.
“As we proceed through [this book], you will come to see that it contains a new presentation of very ancient knowledge. You will soon realize that, somewhere within you, you already know these truths. You will find yourself traveling back in your memory, perhaps for several lives, and remembering that you have studied this before in the same way that you are studying it now… it is no accident that we have met.
“A new breed of souls is even now coming up in the world… they love Lord Siva, worship God Siva and the Gods… This book gives an organized approach as to what to say to the youth and the adults of our religion. This book also gives truth-seekers who have stumbled on the mystical realities a coherent can complete philosophical context through which they can understand and continue to pursue these often unbidden experiences. It validates their inner realizations and gives them the confidence to persevere…
“My satguru, Siva Yogaswami, once said, ‘Know thy Self by thyself.’ This book has been created to make that one goal possible in this very life, to offer the tools, the knowledge and encouragement when the path seems too difficult to follow, to offer a philosophical and cultural basis on which to practice and unfold spiritually while pursuing one’s inmost depths through daily sadhana and meditation.”\
He adds in the Introduction, “Hinduism’s great God Siva is among the most mysterious complex, profound and compassionate conceptions of the one Supreme Being found in the religions of humankind. He is Creator, Preserver and Destroyer of all existence… Those who worship the Great God Siva are Saivites, and their religion is called Saivite Hinduism… the first and foremost objective of life is to grow in spiritual maturity and know God, first in His immanent perfection as … all-pervasive bliss consciousness, and ultimately in His timeless, formless, spaceless perfection as … Truth Absolute, the Self God within all souls…” (Pg. xii-xiv)
He continues, “There are many advanced schools of metaphysical and philosophical thought in the world today, each elucidating in its own way the three questions: Who am I? Where did I come from? and Where am I going? Inquiry into these penetrating matters will reveal that man is not his body, not his mind or emotions… Through our study of this book we will come to know the ancients, living in an era before recorded history, answered these questions.” (Pg. xiii-xiv)
He explains, “What is the purpose of a catechism and creed? Historically, catechisms and creeds have developed when a religion is transmitted from one culture to another… as when an Indian Hindu family moves to Africa or North America, then the need for written teachings arises. A catechism and creed is meant to summarize the specific teachings and articles of faith, to embed and thus ensure their transmission from generation to generation. Creeds, most especially… aid in maintaining continuity and identity of original verbal doctrines. Both are invaluable in providing guidelines for individuals seeking to understand the meaning and purpose of life and striving to realize their highest destiny on the planet.” (Pg. 1)
He states in Chapter 1, “God Siva is All and in all… the Supreme Being and only Absolute Reality… God Sive is one Being, yet we understand Him in three perfections: Absolute Reality, Pure Consciousness and the Primal Soul. As Absolute Reality, He is … the Self God which is timeless, formless and spaceless… Siva created the world and all things in the world. He creates and sustains from moment to moment every atom of the seen physical and unseen spiritual universe… God Siva has form and is formless… We know Siva in His three perfections, two of form and one formless. First, we worship His manifest form as Pure Love and Consciousness. Second, we worship Him as our Personal Lord, the Primal Soul, who tenderly loves and cares for His devotees… Truly, all forms are God Siva’s forms… Siva has created the Gods and given them distinct existence and powers, and yet He pervades them wholly. They are separate but separable. At the deepest level, nothing exists apart from Him. He alone prevails everywhere… Ganesh, Muruga, Indra, Agni and all the thirty-three million Gods of Saivism are beings just as we are, created by Siva and destined to enjoy union with Him.” (Pg. 2-6)
He continues, “Our individual soul is the immortal and spiritual body of light that animates life and reincarnates again and again until all necessary karmas are created and resolved and its essential unity with God is realized.” (Pg. 9)
He says, “Dharma is Siva’s Divine Law, the law of being. It is the orderly fulfillment of an inherent nature and destiny… Dharma is God’s Divine Law prevailing on every level of existence, from the sustaining cosmic order to religious and moral laws which bind us in harmony with that order… When we leave the path of dharma and indulge in vices such as lust, anger or covetousness, we find ourselves estranged from God.” (Pg. 21)
He explains, “The Siva temple is a most sacred place, for it is the abode of our God Siva and the precinct in which the three worlds most conspicuously commune… In the Siva temple we draw close to God Siva and find a refuge from the world. His grace… is most easily known within precincts of the Siva temple.” (Pg. 35)
He states, “A saint is one who is devoid of ego and reflects the peace, humility and purity of a devout life. A sage is inwardly free and pure, but his outer appearance may be common or ordinary; he usually does not teach. A Satguru is a fully matured and realized soul who actively helps us in our religious life and personal unfoldment.” (Pg. 53)
He asserts, “Saivism was not founded by anyone or created at any point in history, but endures as the innate spirituality within every man and woman. There never was a time when people on the planet did not practice Saivism and worship Siva, the Auspicious One. Knowledge of man’s evolution from God and back to God, of communion with greater beings in other realms through temple worship…” (Pg. 77)
This book will be of great interest to those studying Hinduism in general, and Saivism in particular.