“They are each God, but they are not each other.”
Brandon D. Smith’s The Biblical Trinity: Encountering the Father, Son, and Holy Spirit in Scripture is an accessible, concise tour of the ways in which the Christian tradition has been thoroughly Trinitarian since its first generation. “The doctrine of the Trinity was received by the Christian tradition as a faithful reading of Scripture’s presentation of God” (8). Smith demonstrates Trinitarian grammar is not a late development in the Church’s life and history, but a core theme extant in the Church’s earliest writings.
Each chapter examines a passage of Scripture to consider how that passage contributes something toward filling out our understanding of Trinitarian grammar. Each chapter ends with a brief (and memorable!) collect prayer reflecting the passage at hand, grounding the reader in the devotional nature of good Trinitarian dogmatics. Smith models precisely this devotional posture in his gladsome tone and prayerful prose meditating on what could easily be a dry cerebral introduction. The endnotes point readers to the essential primary patristic sources.
Smith shows how the Scriptures “pressure us” to say certain things about the triune God, and by this pressure we learn reliable Trinitarian grammar (25, 35, etc.). Good grammar about God guards us by providing “useful grammatical boundaries” (162). Helpfully, the introduction and conclusion offer a handful of theological principles derived from classic Trinitarian language (like “hypostatic union”) to demonstrate these words and concepts are not forcing something alien onto the language of the Scriptures, but are instead faithful summaries that bring together the Trinitarian threads explicit in the earliest apostolic tradition (3-6; 160-3).
Right Trinitarian orthodoxy matters because it leads to right worship. As Smith points out, “The doctrine of the Trinity is a call to worship, not a call to mere theological facts” (27). One notable illustration of this is seen in Smith’s chapter on Philippians 2. After Paul’s hymn honoring the shocking vertical move of the Son of God in his self-emptying to become one of us, Smith shows how Paul’s letter concludes that therefore “we should be willing to sacrifice ourselves for the sake of others, even if it means not exploiting or grasping after the advantages we possess…as followers of Christ who walk in the Spirit, we become servants of all” (120-1; emphasis original). Paul’s moral theology only works if classic Trinitarian theology is correct.
Lexham’s design team have produced another beautiful cover and overall look. My one (minor!) complaint about the design, something that will likely only bother a minority of readers, is that the chapter titles run down the margin of each page rather than across the top. This takes away valuable marginalia space for notes! No doubt tens of others will agree.
This book is good pastoral theology on display, translating historical, catholic theology into intelligible prose for any audience. Highly recommended.
Disclosure: I received a copy of the book for free from the publisher. I was not asked to provide a positive review, and this in no way affected my review.