Ideologues driven my notions of religious, political, or philosophical "purity" are fundamentally idiots, and Kobek's portrait of Mohamed Atta--the pilot of one of the planes that crashed into the World Trade Center--is spot on in creating a believable picture of a man intolerant, hypocritical, and humorless, a man seemingly without human warmth, except in theory. This is a funny book, and when it's not funny, Atta is pathetic, although, as it turns out, dangerously pathetic. Atta, predictably, detests all aspects of Western, non-Islamic life, except for Disney cartoons and made slasher films, which hold a perverse fascination for him. An an apartment he shares with other orthodox Muslims, one roommate, Marwan, is surprised to find Atta watching the film "Silent Night, Deadly Night":
"[Marwan] is silent for 3 or 4 minutes. 'Brother,' he says, 'how can you watch this decadent trash?'
"'This film,' says Atta, 'has secret meanings. It is a message to the viewer who possesses understanding. A person needs certain knowledge to find the message.'
"'Ya Allah,' says Marwan, "What possible message can you see in this, brother? I won't believe it.'
"Atta sighs. . . 'Brother,' says Atta. 'Trust me. I have seen this film before. Twice.'
"'Well?' asks Marwan. 'Go ahead, brother. Tell me.'
"'The film,' says Atta, 'takes the Crusader false idol of Santa Claus and reveals his true nature, not only as an imaginary construct built to deceive children, but also explores the fundamental link of Christian culture with violence. The plot is simple. A boy watches as a man dressed like Santa Claus kills his mother. Nineteen years later, the boy inherits this dread mantle and himself dresses like Santa Claus. He beings a reign of terror, posing as the benevolent mythological figure while chopping apart human bodies. Some murders are done with a singular Christmas theme. He hangs a man with Christmas light, he asks his victims if they are naughty or nice. He leaves wrapped presents for his chosen. Do you see the idea, brother?'
"'No,' says Marwan. 'What's the point?'
"'Brother,' says Atta, 'The film functions on two metaphorical levels The first is more obvious. It is a critique of Western commodity culture. Imagine a world in which Christmas has nothing to do with Isa but rather the flow of green American dollars. We live in this world. The film takes this idea to its extreme, employing the icon of commercialization. Santa Claus murdering literally is only a poetic demonstration of the reality. Secondly, "Silent Night, Deadly Night" is a metaphor for the manner in which the West treats the Islamic world. Amreeka smiles like a friend, a trusted acquaintance, and then, after your back is turned, strikes you from behind. This film is very subversive, brother. It demolishes the myth of Santa Claus and uses the slasher genre to provide an explicit, angry critique of American foreign policy.'
"' Brother,' says Marwan. 'You can find the secret meaning of anything.'" . . .
That Kobek has also implanted in this passage a parody of facile Marxist criticism is also a nice touch.
The short story that follows, "The Whitman of Tikrit," is about Saddam Hussein during his last days--delusional, pathetic, and funny.
I've been buying books published by Semiotext[e] since around 1990. This is the first one I've read that was deliberately funny. I'm surprised, and disappointed, that Kobek apparently was unable to find a bigger publishing house to print this novel--"Atta" deserves a bigger audience than I think the Semiotext[e] publicity budget (probably an oxymoron) can provide. I hope word of mouth helps get word out about this book and its author. I'm strongly encouraged by this book that Kobek has lasting talent, and I look forward to more by him.