American literature is a world of competing cults of personality. Samuel Clemens, the biographer of Joan of Arc, the bitter heathen apologist of Satan, is mainly remembered as Tom and Huck’s wily grandfather. The alleged romance of Scott Fitzgerald and Hemingway is based on the atmosphere of Paris cafes, and far exceeds their spare masterworks. Thanks to his reclusivity (and a couple Simpsons cameos) Thomas Pynchon has developed his own totemic following outsized compared to his mostly unreadable novels. This is not to say other nations don’t have their share of great literary figures—Dr. Johnson and Lord Byron come to mind—but to be a success in American letters, it seems one must have an aura greater than his work.
This perhaps explains the astounding underappreciation of Nathanael West (born Nathan Weinstein), whose best works can stand alongside almost anything America has produced. During his lifetime, cut short by a car crash in 1940, West had only middling popularity. His completed works total just over 400 pages of material, half of which is essentially juvenilia. Though he was friends with many of the literary lights of the 1930s, he never was never part of a “set.” He won tremendous praise from the likes of Faulkner, Fitzgerald, and Malcolm Cowley, but never an audience. Even in the present, when he is lauded and imitated by the few literary lights we have, West’s name is usually brought up almost as an afterthought.
Americans are a notoriously narcissistic yet unconfident people. We cannot stop talking about ourselves, especially in our literature. The great bogus idea of the “Great American Novel” is an admission that Americans don’t believe we have anything to say if we aren’t talking about ourselves. And the books that have won our praise are self-critical in the most self-satisfying way. The Scarlet Letter has (grotesquely) been contorted into a tale of feminism versus puritanism; Gatsby a tale of our avarice; To Kill a Mockingbird the great indictment of our racism. All these books are optimistic, even when they touch upon dark topics. Even when Americans look at themselves critically, the reflection must be filtered through a lens of romance that assures us, that for all of our faults, we are yet self-improving.
West does not play this game. West is the most uncompromising and cruel of our writers. He stands in the midst of his peers like a terrorist. He is uncompromising in portraying his apocalyptic vision of America and modern man. In this time of breakdown and chaos, it’s about time West gets the dedication he deserves.
Oscar Wilde once said that all bad books are sincere. Maybe the best thing that can be said of West’s two minor novels is that they are incredibly sincere. West’s great novels are so tightly composed that were it not for his inferior ones, we might not notice the same spitefulness is running through all of them.
But Miss Lonelyhearts, West’s second novel, is the best-regarded of all West’s works. Harold Bloom sets it aside As I Lay Dying and the Billy the Bulb segment of Gravity’s Rainbow as one of the greatest works of the 20th Century. One must admire its form, but then again, it’s less than eighty pages long.
In the modern industrialized state, the role once played by wise men and priests, and the consolation once given by God in the confessional, has been replaced by the consolation of quacks and frauds like Miss Lonelyhearts. And Miss L often stands before us like a god who has whipped up the human race as a joke, only to be shocked at their sorry state. The first chapter of the novel is a sample of the letters he receives from the poor readers seeking salve for their cruel fates and deformities: The first has been impregnated again and wants permission to abort the child; the second has a hole in her head and wants to know how to keep people from being terrified by her face.
From the above, I realize that the book may sound tedious. Hack artists throughout the 20th Century tried to convince us (and themselves) that the tools of mass-production have some kind of spiritual weight to them, some value behind the ease of propagating entertainment. The modernists were haunted by the effects of mass media on aesthetics, one which continued until Andy Warhol pushed them to the absurd conclusion. The same is true for James Joyce, the most media savvy of all great writers of the era, and Ulysses is his attempt to attach meaning and significance to an over-stimulated ad man’s quotidian existence. But this was all in vain. The crux and cruelty of life is that all the most important truths are quite simple, yet we are quite weak. The piling-on of technology and media does not add some new spiritual depth to our existences; it merely diverts our eyes away from the bitter truths we would rather ignore.
At the center of the novel is one of the oldest of all philosophical questions, and the one that constitutes maybe the best and most durable critique of Christianity: Why were we put on this planet—and by a loving God, no less—to feel so much pain?
The novel arose out of West’s deep interest in Christianity and orthodox mysticism in particular. We see West’s fondness for the Anima Christi prayer in both of West’s first novels, which is modified in the latter by Miss Lonelyhearts’s editor as a plea from his readers to save them. Many parts of Balso Snell seemed inhabited by the Underground Man and Raskalnikov. Miss L is a kind of heathen Father Zossima who simply does not have the courage to prescribe the only remedy to pain, which is to embrace it. Most critics of the book reflect on Miss Lonelyhearts’s search for meaning and come to the conclusion that all modern attempts to give life meaning are, in the end, equally vain, and Miss Lonelyhearts’s late discovery of Christ is bound to let him and his readers down. But this is idle. Christianity does not claim to put an end to our sufferings; it opts, rather, to increase our sufferings and to give them meaning. One of the central claims of Christianity is that we must welcome suffering as Our Lord did. Intra tua vulnera absconde me.
We never quite find out if Miss Lonelyhearts is finally willing to take up his own cross. West is writing for moderns, and characteristic to modernity is our blind belief that our sufferings must have an antidote and that we might find it if we just give the wheels of progress a bit more time. If he hasn’t quite found peace, we can at least be assured Miss Lonelyhearts has awakened from this sleep.
Written during West’s time working as a screenwriting in California, Day of the Locust is his most brilliant novel. Published in 1939, it’s probably the greatest novel about Hollywood that will ever be written. We see in it all the shallowness and perversion, the whoring and exploitation, the mania and cultish stupidity we see in Harvey Weinstein’s Tinseltown. It is seething with hatred and bubbling with a repressed fury which, if West is correct, will someday boil over to consume us all.
The novel’s main character, Tod, has sacrificed his art school ambitions to move west and become a set designer. In the pecking order, he is somewhat above the extras who hope they might break a leg on set and collect a higher day’s wage. Tod seems more or less happy with his new life in California, though he is alienated from the greater part of the people and locales around him. He attends parties with other hacks where they mindlessly talk shop in between visits to Madame Jennings’s high-class brothel and watching French incest porn.
Tod is enamored with his neighbor, Faye, a young wannabe-starlet and sexpot who is confident her stardom is right around the corner. Unfortunately, in a town overrun by whores and hacks, no one else agrees. When she hits hard times after the death of her father, Tod asks Faye if he can pay her bills. She rejects him, opting instead to take a couple-weeks residency at Madame Jennings’s. When she has pocketed enough money to make rent, she returns to chasing her dream as if nothing has happened.
Having had his legitimate attempts at her rebuffed, Tod finally asks to purchase her wares. But Faye won’t give him more than a peck on the lips. Faye is one of the most repellent characters in American letters, yet her treachery is so subtle, and her motivations are so honest and plainly stated, that the reader can never really turn against her. What is nasty about her is also evident and honest, even to herself. Faye knows herself so well, and is so plainly what she is, that we cannot really feel sympathy for the poor saps who gladly fall across her path.
I can’t think of any passages which quite so brilliantly portray the impotent rage of unrequited desire. Not for a second are we allowed to completely dehumanize Faye; she actually takes on an almost spiritual character at the moments Tod wants her most when her dreams are at the fore when her beauty is most tangible. And yet he can’t have her, he can’t pin her down. And only one recourse is left: violent rape.
I also can’t think of another writer able to so coldly and so plainly allow our hero to contemplate the violent rape of a young woman. There are plenty of artists of alienation. Brett Easton Ellis can allow a character to contemplate a woman’s rape via gerbil, but he pulled this off simply because it is outrageous—the reader is meant to be shocked by this. But the reader is not greatly shocked by Tod’s lusts; we are not greatly alienated. We understand them, we are forced to empathize with them, even if we cannot find sympathy with Tod. Tod is simply too pathetic.
Yet Tod is not even the most pathetic of Faye’s hangers-on. This distinction goes to Homer (of all the last names in the world) Simpson, a former hotel manager from Waynesville, Iowa. His passions stoked by a non-sexual encounter with a prostitute, Homer moves to California for no good reason whatsoever. After taking the second house shown to him by the real estate agent, Homer spends his day sitting on a broken lawn chair, tending a lizard. There is so little in Homer’s life that normal feelings of loss and gain do not register with him. “Only those who still have hope can benefit from tears. When they finish, they feel better. But to those without hope, like Homer, whose anguish is basic and permanent, no good comes from crying. Nothing changes for them. They know this. They usually know this, but still can’t help crying.”
In the midst of the whores, transsexuals, midgets and other assorted freaks populating West’s Los Angeles, Homer Simpson stands out as an emblem of perfect mediocrity, and in so being becomes a freak himself. He is a walking nothing, who exists for nothing but to be exploited. And yet the reader feels great pathos for him. Homer is not proud, not brave, not distinct. He is barely human, a faceless prole lost in the machine of industrial society. Yet he still exists, he still has a soul, thanks to West’s tremendous gifts. Modern writers have struggled to present nothingness to readers because, of course, the mere act of putting letters on a page betrays the purpose. Not to overuse the superlatives, but it is hard to think of any character quite as indistinct as Homer Simpson.
Following a span taking care of her dying father, Homer allows Faye to move in with him, rent-free, though when she finally makes it big, she promises to pay him back. Of course, this is pure unadulterated findom, pathetic in the fact that it is not exploitation, as both people are getting exactly what they want: Faye doesn’t have to whore herself at Mrs. Jennings’s to pay rent, and Homer is allowed to be in the near proximity of a woman.
Tod is also happy to have the one man more pathetic than himself looking over his love interest. It isn’t long before a pack of cowboys (and a Mexican, for good measure) start making advances. Homer actually allows the boys to live in his garage for a while (times are tough, says Faye) where they begin holding cockfights. It isn’t until Homer walks in on one of the cowboys pounding Faye that his suppressed anger finally boils over, and Faye hits the road. Tod finds Homer the next morning in a nearly comatose state. From there, Homer decides he’s going to return to Iowa, and his attempts to take the bus back home form the climax of the novel.
At this point of the story, we almost forget that we’re reading a novel about Hollywood. The tale of sexual frustration which takes up most of the middle of the novel contrasts with the scenes on set and in the hills. Yet what initially seems like a disparity, between Homer and Tod’s impotence and the larger structure of Hollywood, are not so far apart when we realize how dependent mass entertainment is on the forces of sexual desire and frustration. For Homer is just one of the millions of sad losers drawn to women like Faye. He may have a closer vantage point, but what difference is there between him and the man ogling her on the screen back in Waynesville? Mass media makes cuckolds of us all.
Throughout history, the effect of Jezebels and Delilahs were confined to a small area for a short time. There were only so many harlots to go around, and most of the time some man would find the courage to step up and put them back in their places. But the liberation of loose women, not only politically but more importantly through media, has distorted the eternal adversarial relationship between man and whore. A woman’s sway over men was usually limited to a social group; an actress was once confined to a particular geographic area. No more. What West saw in Hollywood is ever more apparent in our age, where every thot with an Instagram now has control over ten thousand pathetic Homer Simpsons.
Considering the modern obsession with portraying doomed romances, it is actually surprising how few authors portray the limitless authority women have over men. There are many wicked men, but women can become wicked simply by acting as women. Men must adopt some role to do evil, women can simply be themselves; women derive most of their power simply from being women. This is something Pip learned in Great Expectations, consoled only by the fact that tormenting Estella seemed to undergo some awareness of this after she had lost her power of attraction.
But for the most part, most authors are content to make even the most calculating woman a mere tool for men. Thus, Jay Gatsby and Dick Driver are not so much undone by female treachery as the fact that their women have simply chosen other (better) men. And Philip Roth—no stranger to misogyny—can only really condemn women when they are a “crazy” incarnation of his ex-wives. There’s too much to be lost by condemning female sexuality; one still has to worry about Michiko Kakutani’s review or, as in the case of Roth, luring female fans into bed.
West is immune from this. He captures the fact that many women don't care all that much when they ruin a man, and in fact seem to lack the faculty to do so. For all Faye’s strivings and manipulations, we don’t feel any more animus towards her than Homer (the poet, this time) did towards Helen on her return to Sparta. We cannot feel resentment against Helen; the harlot who spurred the carnage has been accepted home by husband and kind. Who are we to argue against her, if her slighted husband and countrymen will not? In the end, it was simply an affair between men. Yes, the affair concerned a woman, but soon enough it's water under the bridge. In a similar way, if Faye has no real animus in her actions, why should we have any towards her?
In Locust’s final scene, a continent’s-worth of unrequited desires finally clashes with the machinery meant to stoke them. Homer is preparing to take the bus home not far from a crowd of people who have begun to flock to a movie premiere. It is still hours before any celebrities show up, but no one in the crowd cares. They have nowhere else to be.
West’s apex as an author is in his description of the sad masses drawn from all of America, turning their eyes to celebrities as their last hope:
“All their lives they had slaved at some kind of dull, heavy labor, behind desks and counters, in the field and at tedious machines of all sorts, saving their pennies and dreaming of the leisure that would be theirs when they had enough. Finally that day came. They could draw a weekly income of ten or fifteen dollars. Where else should they go but California, the land of sunshine and oranges? Once there, they discover the sunshine isn’t enough. …There wasn’t any ocean where most of them came from, but after you’ve seen one wave, you’ve seen them all. The same is true of the airplanes at Glendale. If only a plane would crash once in a while so that they could watch the passengers being consumed in a ‘holocaust of flame,’ as the newspapers put it. But the planes never crash.”
The last image of the book is of great violence leveled at a seven-year-old boy who is being groomed by his mother to be an androgynous answer to Shirley Temple. The confrontation between perverse titillation, impotent desire, and the mindless weight of the mob comes to a head. When I first read the ending, I thought perhaps West had become overwrought; thankfully, the recent mob in Philadelphia following a football victory reminds us that however much our modern rage is dampened by masturbation and videogames and antidepressants, the violence is still there, it is just uncertain as to how it will manifest itself.
Talking about West’s books, it’s hard not to slip into the modern vernacular of wagecucks, chads, thots, findom, etc. The novel almost serves as a weird mirror reflection of so much of the male angst we see in the digital age. It’s not that other novels don’t have their share of cucks, etc. But Homer is so archetypally and quintessentially a beta orbiter that it’s unfortunate his name has never become a synonym the way, e.g., Babbit was once synonymous with wagecuck. And Faye’s mix between idealism, cruel ambivalence, and happy stupidity makes her an e-thot in its most distilled form. Condensing his characters down to 4chan buzzwords may sound disparaging.
During his lifetime, West was never appreciated he should have been, and misfortunes plagued him with almost comic ferocity. The publisher of Miss Lonelyhearts, for example, went bankrupt right as positive reviews began to come in, and its creditors seized extra copies of the novel before they could hit bookstores. The rest of West’s life was similarly unfortunate. He passed up a young love because another woman seduced him—she was the first woman who asked him to sleep with her. The woman he eventually married was known for her promiscuity, and brought into their marriage a bastard toddler (to his credit, West was fond of his wife’s son). And just as West was finding true financial success as a screenwriter, a car crash killed him and his wife. Press F, lads.
But maybe West has finally found an era that can deliver him a genuine following. Perhaps we live in an era that can finally understand what West was trying to convey. Witness the minor adulation paid to the son of a Hollywood hack, who like Homer spent hours brooding on the Fayes of the world (when he wasn’t imagining his sister being railed by black guys) and left his own fair share of carnage in the Sunshine State. The poor bum—his memoirs might be letters to Miss Lonelyhearts. But in atomized America, “St. Eliot” had no due to pay, no role to fill, no use to anyone; he was too smart not to see through the perverse façade of modern society, yet too weak and too faithless to tear himself away from his Narcissistic image of himself.
Eliot Rodger didn’t know he was living in one of West’s novels. Modern life is at least slightly more bearable knowing the same is true of ourselves.