All writers create worlds that do not exist – so there should be no qualms that this novel recreates a world, a very Victorian world, a world populated with its own people, all now long dead, that had its own writers and chroniclers, all also now very much dead, that had its own ideas and tendencies and fears and preferences and prejudices, all of which we can no longer now really hold as our own, should there? (Or was the gap too long for you to remember that the subject of that sentence was some vague and generalised ‘qualms’?) Authors are Gods – if they choose they can write about things that quite simply they could never know the first thing about: how it feels to be that woman standing over there in her billowing cape blowing out against the wind, what it means to be dead and yet to not expect judgement, what the rush of power is like in having just created an entire universe with all time and all space and all actions that shall ever take place therein laid bare and translucent before one. Although, more frequently, authors tend to speculate on that woman, any woman, as if it was she that was lying bare and translucent before them, much more that than they ever do in contemplating the hidden mysteries of universes yet uncreated. But, even so, don't in the least confuse that for modesty on their part. The inevitability of female desire for the all-too-male creations of these male fantasists, even if only realised in a spurting, premature ejaculation is not expected to be followed by an apology on his part, (“I’m sorry, I had hoped” and then trailed off) but rather by her saying, ‘Thank you, my dearest, for the best eighteen seconds of my life”.
And sometimes the world, the real world of living, breathing free agents that we imagine ourselves to inhabit, stands aghast or in awe or terrified by the worlds these minor demigods call forth into existence. “Look”, world says, “here is a man, a novelist, a writer of fictions, and he has summoned before us the very essence of Victorian England – and look, here are parts of France, Italy and the United States all brought equally back to life – he has made them even more real than was possible for the previous writers of fiction who lived in those times, he shows us this world as it must be seen, by our very modern eyes. Here the world stands – an age eviscerated, no, rather an age animated once again, only it is better this time for it has been brought back Frankenstein-like for our benefit by one of our own.”
To me, the chapter of this book that best explains what is going on here – besides the melodrama which must sustain the interest of the readers less concerned with the philosophical discussions that proceeds apace, at once by sleight-of-hand, or then tentatively hidden, just sideways from the page, or suddenly bold as brass and perhaps a little too upfront – is Chapter 13. A quick read of that chapter will not tell you whether or not you will like to read this book. It is too different from what the rest of the text appears to be and so will offer little help there in your decisions – but it is ‘what the book is about’, if, that is, the book is about anything. Perhaps I should ask questions – although, I hope you don’t expect such a catechism to help you.
What is the position of the author when he intrudes into the world of the novel he is writing (I’ll stick with ‘he’ here after a chat I had with my daughter yesterday about precisely this concern with pronouns, but also because in this case the author is all too very decidedly a ‘he’)? How much, even as the omnipotent creator of this little world, does he really know, or is he allowed to know, or does he choose to know? To what extent is the author free in his own creation? On this last point I can illustrate with one of my favourite instances in the book. It is the line describing one of the characters being discovered after her long absence – she is with a child – and the author would dearly love to have her found pushing a pram (see, the image leaps off the page even if you haven’t read the book) but he can’t because prams were not invented for another ten years. Such are the authors’ scruples. (don't for a moment think I've misplaced that apostrophe - fellow authors).
Oh, excellent, we think, we readers (or should I only speak for myself?). “Verisimilitude!” we say, if we are familiar with that word – but we think something very like it even if we are not. Nothing better than to have a pretend Victorian England that confines itself to the constraints of that other, that very real Victorian England, to that time, to the ‘facts’ of that other imagined world we call history. And so, given this verisimilitude, just how was she with the child if she was not pushing a pram? The negative image is all that remains, I’m afraid. In my memory the fictional character still pushes the nonexistent, the not yet invented, pram, despite all authorial warnings against my forming just such an image. Although, clearly that was his intent all along.
There are things that you will be told about this book before you read it that will not prove to be true. Firstly, you will be told that the book has two endings – there are, in fact, three endings. The first of the three is probably the ending that most closely reflects the ending we all choose in living out our own lives – or is that just me being rather cruel about you here? It is, after all, the dreariest ending of the three – the one even the author can only bring himself to rush through as if with a bad taste in his mouth. So just how cruel is it that I am being towards you and your dreadfully predictable life? My implying that you follow the same well-trodden path that convention sets out before you, and in making that endlessly dull path appear again before you simply in my mentioning that particular ending, that generally unmentioned ending of this book? It is, after all, the ending most readers choose to ignore when they say this book has only two endings – there must be a reason for that. A not very nice reason, I suspect.
But I have no right to mock you for the grey, one-foot-at-a-time, blandness of your trudging walk along the gravel stoned pathway of your existence – I am just as constrained and just as restricted as you. The mere fact I sit here rattling these chains may well draw attention to them, but like your chains, the ones you may prefer to hide or that you struggle to keep silent, the ones that nevertheless pinch against your wrists and nip the bony flesh of your ankles, these my chains here are still firmly in place, still just as locked tight – and whether I choose for them to make a noise in my rattling them hardly matters one way or the other. Drawing attention to bonds in no way loosens them, in no way frees me.
Secondly, you will be told that much of this novel is a playing out of very modern concerns within a vividly imagined Victorian England. I’m not so sure this is the case. If there is one motif in fiction that I particularly like to trace my fingers along in times of idle contemplation it is the idea that we all want to live within the fairytale of love, but that love repeatedly refuses to be confined within the very fairytale it itself promises. Rather, the greatest efforts (meagre as even these inevitably prove to be, truth be told) that we exert in the name of love never amount to what we expected them to. It is as if we would turn to the object of our love and say: “Look, all of this I have done, this entire universe I have created, and all this stands testament to my adoration of you! Can’t you see, can’t you tell what this, what all this has cost me?” And there it is – our gaze turns and returns yet again and always back to ourselves. Even as we exult that other name, that name that was the word that issued forth to create the entire universe, she becomes someone else, something else, a cipher we have used to hide our very own image in her name, Pygmalion like. A thing of mirrors and reflections. For writers are truly Gods.
This book is taught in high schools to 18 year olds – god pity them – and I’m nearly certain hours and hours of discussion is spent discussing the motivation of this French Lieutenant’s woman, why and if she lead the protagonist astray – but this really is not a book about her at all. Her motivations, her desires, her very being is of secondary interest at best. This is a book about a man who just wants to have some control, who wants to make a world where he is the hero of his own story, not the lackey, not the person indebted to others, not below his own wife, not caught. Is that man called Charles or John, I can’t remember which – or did I ever know? And he sees a woman who he thinks he understands, for he understands that she has somehow, despite the impossibility of such a choice, chosen to be herself, so he decides, outside of conventions, that she might be someone who just might be able to show him a way out. But there is no way out, really. We do not have time machines – we live decidedly within our own time – we do not get to be ahead of our time, whatever that could possible mean, not even when we are characters created in a world future to the one we are asked to live within by someone gifted by time’s passing and with that most singular power of hindsight, we still can only live out our own lives and we live them in the here and now, whatever here and now means (or whenever that means, perhaps) with ourselves barely a single thread in a tapestry all too great for us to even take in. It is our substance, even as it bumps up against the world, that hides from us how essentially ephemeral we are – unless, unless our shadow somehow stands black-against-white in some text somewhere, almost real, almost life-like. Otherwise, we remain, at best, the major character in the lonely narrative that forever runs foregrounded in our own minds, if nowhere else.
So, which ending did I prefer? Oh, but they are all the same – we live, we die and all paths taken lead inevitably to the grave. A much more interesting question is – is this fiction? Or rather, should we really care if this is fiction? Or perhaps even, should we care if this is ‘true’? Or, to ask the same question one last time, to what extent is the ‘made up’ even more true than the lived?
At least, that is what I think this book is about.