Hosea

by John Calvin

For hundreds of years John Calvin's Commentaries have been admired and relied upon for their deep insights into Scripture.

Charles Spurgeon told his students, "It would not be possible for me too earnestly to press upon you the importance of reading the expositions of that prince among men, John Calvin! Of all commentators I believe John Calvin to be the most candid. He was no trimmer and pruner of texts. He gave their meaning as far as he knew it. His honest intention was to translate the Hebrew and the Greek originals as accurately as he possibly could, and then to give the meaning which would naturally be conveyed by such Greek and Hebrew words: he laboured, in fact, to declare, not his own mind upon the Spirit's words, but the mind of the Spirit as couched in those words."

And even Arminius himself admitted, "Next to the perusal of the Scriptures, which I earnestly inculcate, I exhort my pupils to peruse Calvin's commentaries, for I affirm that he excels beyond comparison in the interpretation of Scripture, and that his commentaries ought to be more highly valued than all that is handed down to us by the Library of the Fathers; so that I acknowledge him to have possessed above most others, or rather above all other men, what may be called an eminent gift of prophecy."

544 pages, Hardcover

First published June 1, 1986

About the author

French-Swiss theologian John Calvin broke with the Roman Catholic Church in 1533 and as Protestant set forth his tenets, known today, in Institutes of the Christian Religion (1536).

The religious doctrines of John Calvin emphasize the omnipotence of God, whose grace alone saves the elect.

* Jehan Cauvin
* Iohannes Calvinus (Latin)
* Jean Calvin (French)

Originally trained as a humanist lawyer around 1530, he went on to serve as a principal figure in the Reformation. He developed the system later called Calvinism.

After tensions provoked a violent uprising, Calvin fled to Basel and published the first edition of his seminal work. In that year of 1536, William Farel invited Calvin to help reform in Geneva. The city council resisted the implementation of ideas of Calvin and Farel and expelled both men. At the invitation of Martin Bucer, Calvin proceeded to Strasbourg as the minister of refugees. He continued to support the reform movement in Geneva, and people eventually invited him back to lead. Following return, he introduced new forms of government and liturgy. Following an influx of supportive refugees, new elections to the city council forced out opponents of Calvin. Calvin spent his final years, promoting the Reformation in Geneva and throughout Europe.

Calvin tirelessly wrote polemics and apologia. He also exchanged cordial and supportive letters with many reformers, including Philipp Melanchthon and Heinrich Bullinger. In addition, he wrote commentaries on most books of the Bible as well as treatises and confessional documents and regularly gave sermons throughout the week in Geneva. The Augustinian tradition influenced and led Calvin to expound the doctrine of predestination and the absolute sovereignty of God in salvation.

Calvin's writing and preaching provided the seeds for the branch of Protestantism that bears his name. His views live on chiefly in Presbyterian and Reformed denominations, which have spread throughout the world. Calvin's thought exerted considerable influence over major figures and entire movements, such as Puritanism, and some scholars argue that his ideas contributed to the rise of capitalism, individualism, and representative democracy in the west.

Reviews

[Jon Pentecost · Rating 3 out of 5]

Calvin is always a careful and pastoral commentator. However, this commentary comes from mid-week lectures, not sermons. As such, the exegesis is not as thorough, and the applications not as fully expounded/thought through as normal.

Used in preparing to preach Hosea in 2019