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*** A partial listing from the Table of
CHAPTER I. THE MAN. Personal Character of Fichte's Philosophy His Childhood and Youth, His Relations with Kant Early Writings, At Jena, At Berlin, The War His Death, Summary of His Life
CHAPTER II. PROBLEMS CONSIDERED IN RELATION TO KANT. General Relation of Fichte to Kant I. The Deduction of the Categories Kant's Assumption of the Categories from Without, The Relation of This Assumption to His System in General, The Importance of Fichte's Attempt at Deduction II. The Thing-In-Itself Illogical Assumption of the Thing-In-Itself by Kant Fichte's Interpretation of Kant, Suggestion In Regard to the Source of Kant's Assumption, Possible Methods According to Which Fichte May Dispose Of The Thing-In-Itself in Accordance with the Principles of Kant's Philosophy III. Problems Suggested by the Practical Reason Contradictory Nature of Kant's Treatment of These Problems, Fichte's Early Interest in Them IV. Unity in General Lack o Unity in Kant's System, Kant's Recognition of The Fact That Unity Had Not Been Reached by Him, Fichte's Point of Departure From Kant as Stated by Himself
CHAPTER III. THE PROBLEMS CONSIDERED IN THEMSELVES. Importance of Such Consideration I. The A Priori Method in Philosophy Objections to This Method, These Objections Answered II. The Ultimate Reality Fichte's Recognition of the Fundamental Question in Philosophy Phenomenal Character of the Objective World, This Recognized By the Popular Philosophy and of Proving Its Existence Mill's Attempt at Proof Criticised, A Better Method Also Fails Herbert Spencer's Position Unsatisfactory, Importance of the Attempt to Reach the Ultimate Reality
CHAPTER IV. THE I AND THE ME. Fichte's Fundamental Proposition, Propositions of Identity in General, Basis of The Proposition, Explanation of Terms, Deduction of The Identity of The I, For The Proposition Above Given, Definition of The I, Criticism of This By Herbart, Reply to This Criticism, The Unity of Self-Consciousness, The Category of Reality
CHAPTER V. THE NOT-ME AND ITS RELATION TO THE I. A Second Proposition Needed, It Is The Proposition of Negation, The Contradiction Contained in It, The Solution of the Contradiction, Involving a Third Proposition, Repetition and Explanation of Fundamental Propositions, The Infinite I
CHAPTER VI. THE METHOD OF FICHTE AS SUGGESTED BY THE PRINCIPLES ALREADY LAID DOWN. Analytic and Synthetic Propositions, Thetic Propositions, Fichte's Method
CHAPTER VII. THE ANTINOMY OF THE NOT-ME. The Proposition Which Forms the Basis of the Theoretical Part of the System, The Antinomy Contained in This, Translation of This Into Common Speech, Solution of This Sought in The "Sum Of Reality", A Difficulty Still Remains, Attempt at Solution By the Category of Causality, Which Is the Method of Realism, Attempt at Solution By the Category of Substantiality, Which Is the Method of Idealism, The Results Compared, Neither Method Wholly Succeeds, Attempt at Solution by the Assumption of an Independent Activity, This Considered Under the Category Of Causality, And Under That of Substantiality, In Which Latter Case It Is Found to be the Productive Imagination, Summary of a More Minute Discussion, By Which the Not-Me and the Me Are Seen to Stand to One Another in a Polar Relation, So That Each Is Exclusive of the Other and Yet Dependent Upon It, Practical Solution of the Difficulty Involved in This, The Nature of Substance Discussed, The Difficulty Remains, Final Attempt at Solution by the Assumption of a Limit, or by Quantitative Realism, Different Forms of Idealism and Realism Compared, The Antinomy Still Remains and Is Theoretically Insoluble
CHAPTER VIII. THE PRACTICAL SOLUTION OF THE ANTINOMY. The Psychological Nature of the Antinomy, Practical Solution (Critical Idealism), Comparison with Kant, Source of Sense of Limit in Two-Fold Activity of The I, The Two Activities of The I Compared, and the Source of the Categorical Imperative Thereby Found, General Result and Comparison with Kant, Knowledge of the Objective World Only Through the Infinite Activity of The I, True Nature of the Activity of The I, Comparison with Spinozism, and with Stoicism, The Infinite Striving of The I; Its Nature, and the Possibility of Its Interruption, General Summary, Nature of the System of Fichte