Souls of the Labadie Tract finds Susan Howe exploring (or unsettling) one of her favorite domains, the psychic past of America, with Jonathan Edwards and Wallace Stevens as her presiding tutelary geniuses. Three long poems interspersed with prose pieces, Souls of the Labadie Tract takes as its starting point the Labadists, a Utopian Quietest sect that moved from the Netherlands to Cecil County, Maryland, in 1684. The community dissolved in 1722. In Souls, Howe is lured by archives and libraries, with their ghosts, cranks, manuscripts and scraps of material. One thread winding through Souls is silken: from the epigraphs of Edwards ("the silkworm is a remarkable type of Christ...") and of Stevens ("the poet makes silk dresses out of worms") to the mulberry tree (food of the silkworms) and the fragment of a wedding dress that ends the book. Souls of the Labadie Tract presents Howe with her signature hybrids of poetry and prose, of evocation and refraction:
Susan Howe was born in 1937 in Boston, Massachusetts. She is the author of several books of poems and two volumes of criticism. Her most recent poetry collections are The Midnight (2003), Kidnapped (2002), The Europe of Trusts (2002), Pierce-Arrow (1999), Frame Structures: Early Poems 1974-1979 (1996), The Nonconformist's Memorial (1993), The Europe of Trusts: Selected Poems (1990), and Singularities (1990).
Her books of criticism are The Birth-Mark: Unsettling the Wilderness in American Literary History (1993), which was named an "International Book of the Year" by the Times Literary Supplement, and My Emily Dickinson (1985).
Her work also has appeared in Anthology of American Poetry, edited by Cary Nelson (Oxford University Press, 1999); The Norton Anthology of Contemporary American Poetry (2003); and Poems for the Millennium, Volume 2, edited by Pierre Joris and Jerome Rotherberg (1998).
She has received two American Book Awards from the Before Columbus Foundation and was elected to the American Academy of Arts and Sciences in 1999. In 1996 she was awarded a Guggenheim Fellowship and in the winter of 1998 she was a distinguished fellow at the Stanford Institute of the Humanities.
It is wrong to write a review of her book on hand but if I don't do it while procrastinating at work I wont do it. This is I think as good a place to start with Howe's later work as any. Her work has always been intertextual but after Europe of Trusts her sources become more remote and access to her work across increasingly slender bridges. And as much as I like THE IDEA of an entire book on bedhangings, I think I first need someone to convince me how a book on bed hangings fits--nay hinges!--into a post-feminist critique of the domestic interior or something like that?
Souls is an engagement with an American, Puritan(?) Utopian community that moved from the Netherlands to Cecil County, MD. In chopping up and piecing back together the language of an extreme form of Puritanism and the Utopian impulse, it in some ways maps the messy unconsciousness of the Labadists but also the many similar religious communities whose covenants eventually dissolved and left everyone just a citizen of America. It is both mournful and generative. This is probably a lot of over generalizing--but, hey, no book.
This one is leading me also toward Dan Beachy-Quick's Mulberry what do to its silk motif. And back toward Dickinson because duh. Man, I need to read more Dickinson.
A beautiful book. Howe's relation to the past gets richer and richer. Here I especially love the title sequence, where a "you" gradually accumulates, addressed by ghosts from lost history... and the final sequence, "A Fragment of the Wedding Dress of Sarah Pierpont Edwards," with its final narrowing slit or eye, as if time is again receding, closing up... the profoundly moving sense, in this very visual work, of a time that time itself passes through, or the movements of a contemporary reader's time in relation to a passed time that isn't static, but has its own life and motion.
Howe's poetry is chiefly "not sensible", at least to me, but her tight nuggets of language hover, often beautifully, near to sense, and her subjects, sometimes announced in prose, are fascinating. The last of the longish poems here is as much concrete poetry, or visual art, as "regular" poetry. I didn't find myself quite as taken by this book as by the more recent That This, but still, this is so far outside the American poetic mainstream--courteous ruminations on ordinary life--that I immediately gravitate toward it.
Excellent: a little difficult for me & took (as all her works do, but this especially) a number of readings to begin to grasp. Well worth the time. Ellie NYC
Indifferent truth and trust am in you and of you air utterance blindness of you
That we are come to that Between us here to know Things in the perfect way
- pg. 27
* * *
Authorize me and I act what I am I must remain only suffer me to tell it
if I can beginning then Then before - and then
- pg. 37
* * *
White line of a hand's breadth A white wall a door any place
Millennial hopes certainly part of it
- pg. 43
* * *
"Here we are" - You can't hear us without having to be us knowing everything we
know - you know you can't
Verbal echoes so many ghost poets I think of you as wild and fugitive - "Stop awhile"
- pg. 58
* * *
There it is there it is - you want the great wicked city Oh I wouldn't I wouldn't
It's not only that you're not It's what wills and will not
- pg. 67
* * *
In the house the house is all house and each of its authors passing from room to room
Short eclogues as one might say on tiptoe do not infringe
- pg. 77
* * *
A smile not of resurrection when sun appears to come forth as bridegroom home
Workaholic state of revery Destitute of benevolence
- pg. 85
* * *
I heard myself as if you had heard me utopically before reflection I heart you outside only inside sometimes only a word So in a particular world as in the spiritual world
- pg. 96
* * *
I write nothing without coming nearer - Go your way as if I never appear to myself or know what Laughter at night while the agitated house slept
"Armed with call numbers, I find my way among scriptural exegeses, ethical homiletics, antiquarian researches, tropes and allegories, totemic animal parents, prophets, and poets. My retrospective excursions follow the principle that ghosts wrapped in appreciative obituaries by committee members, or dedications presented at vanished community field meetings, can be reanimated by appropriation."
a fog of words in which one sees pieces of the past which are then swallowed up by the present and the process of considering them. and i'm learning to appreciate collage pieces--tho i would love to see the actual pieces of paper as opposed to the facsimile necessary for putting them in a book. poetry of thinking about thinking.
I might not have read this book at all if it weren't for Sharon (thanks, Sharon!) It's the best book of poems I've read by SH, at least since The Europe of Trusts.
I think that I need to read Howe's work again to understand and enjoy it fully. It had some beautiful language but I struggled with following the thread of the poetry. I enjoyed the concept and really enjoyed the prose she employed to explain the premise of her poems.