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1224 pages, Hardcover
First published January 1, 1975
A selfish, envious, cankered wretch.Ramsay has learned a few things along the way, though, and even had some brushes with fame. Upon meeting the King of England, for example, to receive the Victoria Cross for heroism in battle, Ramsay reflects,
—p.120
Ever since, I have tried to think charitably of people in prominent positions of one kind or another; we cast them in roles, and it is only right to consider them as players, without trying to discredit them with knowledge of their off-stage life—unless they drag it into the middle of the stage themselves.
—p.91
"Young kids in trouble a lot. And Jerry Cullen—you remember him?—sent to the penitentiary. His daugher squealed on him. Said he was always at her. She was just a kid, mind you. But the cream of it was, I don't think Jerry ever really knew what he done wrong. I think he thought everybody was like that. He was always kinda stupid."
—Milo Papple, pp.108-109.
And then two bastards, a juicy self-induced abortion, several jiltings, an old maid gone foolish in menopause, and a goitre of such proportions as to make all previous local goitres seem like warts{...}
—Ramsay, p.109
"The flu beat everything, though. Spanish Influenza, they called it, but I always figured it was worked up by the Huns some ways. Jeez, this burg was like the Valley of the Shadda for weeks."
—Milo, p.109
{...}I boarded the train—there was no crowd at the station this time—and left Deptford in the flesh. It was not for a long time that I recognized that I never wholly left it in the spirit.
—p.111
"You educated people, you have a craze for what you call truth, by which you mean police-court facts. These people get their noses rubbed in such facts all day and every day, and they don't want to hear them from me."As are Ramsay's ruminations on Boy's rich friends:
"So you provide romance," I said.
"I provide something that strengthens faith, Mr. Ramsay, as well as I can. I am not a gifted speaker or a man of education, and often my stories come out thin and old, and I suppose unbelievable to a man like you. These people don't hold me on oath, and they're not stupid either. They know my poor try at a parable from hard fact."
—Joel Surgeon and Dunstan Ramsay, pp.136-137
I never saw much evidence of straight thinking among these ca-pittle-ists, but I came to the conclusion that they were reaping where they had sown, and that what they had sown was not, as they believed, hard work and great personal sacrifice but talent—a rather rare talent, a talent that nobody, even its possessors, likes to recognize as a talent and therefore not available to everybody who cares to sweat for it—the talent for manipulating money.
—p.171
It seemed to me they knew less about the ordinary fellow than I did, for I had fought in the war as an ordinary fellow myself, and most of these men had been officers. I had seen the ordinary fellow's heroism and also his villainy, his tenderness and also his unthinking cruelty, but I had never seen in him much capacity to devise or carry out a coherent, thoughtful, long-range plan; he was just as much the victim of his emotions as were these rich wiseacres. Where shall wisdom be found, and where is the place of understanding?And this, later on:
—p.171
They were untouched by modern education, but their government was striving with might and main to procure this inestimable benefit for them; anticlericalism and American bustle would soon free them from belief in miracles and holy likenesses. But where, I ask myself, will mercy and divine compassion come from then? Or are such things necessary to people who are well fed and know the wonders that lie concealed in an atom? I don't regret economic and educational advance; I just wonder how much we shall have to pay for it, and in what coin.
—p.203
"You know, you can go for a lifetime without sex and come to no special harm. Hundreds of people do so. But you go for a day without food and the matter becomes imperative."
—Dr. Jo von Haller, p.335
When people talk about 'leadership quality' I often think of Bill Unsworth; he had it. And like many people who have it, he could make you do things you didn't want to do by a kind of cunning urgency. We were ashamed before him.To his credit, David quickly realizes that something's wrong with this idea. A page or so later, he tells Dr. von Haller,
—p.421
I was against people like Bill Unsworth, or who were possessed as he was. I was against whatever it was that possessed him, and I thought the law was my best way of making my opposition effective.
—p.423
{...}he talked about the corrupting power of great wealth and the illusion it created in its possessor that he could manipulate people, and the dreadful truth that there were a great many people whom he undoubtedly could manipulate, so that the illusion was never seriously challenged. He talked about the illusion wealth creates that its possessor is of a different clay from that of common men. He talked about the adulation great wealth attracts from people to whom worldly success is the only measure of worth. Wealth bred and fostered illusion and illusion brought corruption. That was his theme.
—p.453
"Don't you know what fanaticism is? It is overcompensation for doubt."And this one could even be The Manticore's motto:
—p.462
"I do not promise happiness, and I don't know what it is. You New World people are, what is the word, hipped on the idea of happiness, as if it were a constant and measurable thing, and settled and excused everything. If it is anything at all it is a by-product of other conditions of life, and some people whose lives do not appear to be at all enviable, or indeed admirable, are happy. Forget about happiness."
—p.505
"You don't know whether or not you're a hero, and you're bloody well determined not to find out, because you're scared of the burden if you are and scared of the certainty if you're not."We'll see much more of Liesl in World of Wonders, by the way.
—Dr. Liselotte (Liesl) Naegeli, p.534
"Boredom and stupidity and patriotism, especially when combined, are three of the greatest evils of the world we live in."
—Eisengrim, p.625
"An infant is a seed. Is it an oak seed or a cabbage seed? Who knows? All mothers think their children are oaks, but the world never lacks for cabbages."
—Ramsay, p.631
"Most adolescents are destructive, I suppose, but the worst are certainly those who justify what they do with a half-baked understanding of somebody's philosophy."
—Liesl, p.832
"Egoist!"
—p.864
But what is that? A man who depends upon a lot of contraptions—mechanical devices, clockwork, mirrors..."(WW 6)The final novel has much to say about the mechanics of stagecraft, of course, as we peep inside the making of an illusionist's career and psyche, all of which is itself refracted through the lens of a film crew who are attempting to use Eisengrim's own backstory as a sub-text for a film that they are all making on the life of the 19C French illusionist and watch-maker, Jean-Eugène Robert-Houdin.
We have educated ourselves into a world from which wonder, and the fear and dread and splendour and freedom of wonder have been banished. Of course wonder is costly. You couldn't incorporate it into a modern state, because it is the antithesis of the anxiously worshipped security which is what a modern state is asked to give. Wonder is marvellous but it is also cruel, cruel, cruel. It is undemocratic, discriminatory, and pitiless. (Liesl)Robertson Davies' three-part masterpiece is a sprawling international tale anchored by robust, multifaceted characters that slide in and out of the text like pop-up figures in a children's book. The first volume often sustained my reading fire for many pages at a sitting. Yet there were also those stretches, as often appear in any long work, where my reading gaze slackened and I pined for more compelling prose. In particular the second volume (The Manticore) was a low point (more like 3 stars), at least until toward the end of it when Davey ends his Jungian therapy and meets up with Ramsay (narrator of the first book) and Liesl (the most intriguing character of them all, yet the one whom we hear from the least), but this is rather late in the book and so comprises only a small percentage of its content. The final volume focuses on the conjuror Magnus Eisengrim, of whom my interest in fluctuated throughout the trilogy. Much of his history, narrated by himself to a small group, was fascinating to read, yet grew less so as it progressed. I must say that I experienced a degree of relief when his overblown tale came to a close.
However, the outlandish stories of Robertson Davies make me feel right at home. And he’s the one who deals most explicitly with Canada as a nationality with its own mythology and creed. But he deals with everything like that, archetypally. He has more in common with Atwood than with Munro, who doesn’t explicitly address the Canada issue, treating the context simply as “reality” and making it all the more bewildering as a result.
Davies is a great explicator of Carl Jung in novel form. His fiction is bundled into trilogies of short novels. Each trilogy is about a different set of characters, but I seem to recall that rural Canada, as bitterly provincial and narrow a place as any American Main Street, is an element in each one, the jumping off place, the foundation. Deptford is Davies’ middle trilogy, and it’s named after the provincial town where the story begins and where the characters manage to embark on interesting, if not outright strange, lives.
The Deptford Trilogy’s trajectory is determined by another trajectory, that of a snowball thrown by a boy named Staunton, one of the winners of Canadian society, and probably the entire western world, given his eventual prominence as a businessman during WW2. The stone he threw and where it struck sets off a series of events that are examined from a different character’s perspective in each novella. In the Fifth Business, Dunstable Ramsay, who was the target of Staunton’s snowball, narrates the story, ending with his own rather self-satisfied and successful perspective on Staunton’s much showier and shallower life. Who is the real hero of this story, Ramsay seems to ask?
The middle book, The Manticore, is narrated by David Staunton, son of the snowball thrower, whom he greatly admires yet can’t love and doesn’t feel loved by. This section takes the form of a classical psychoanalytic conversation between David and his Jungian analyst in Geneva, with long sections of background that connect the parts of the story in an unbroken narrative web. But David Staunton has a question, and only the reader can determine whether or not it was answered.
The last novella in the trilogy, World of Wonders, is ironically and unironically titled and again narrated by Ramsay, but only as a spectator to the remarkable telling of his own life by the magician Magnus Eisengrim (theatrical magic and performance are the context of the third novel), also known as Paul Dempster when he was Ramsay’s childhood friend. This section seems to answer, definitively, the question shouted by David Staunton at the end of Fifth Business.
The Deptford Trilogy is about patterns, about internal structures and how they’re reflected in individual and collective lives. Its careful construction reflects its message but also incorporates its share of random cruelty and unforeseeable twists of fate.