"We may either smother the divine fire in youth or we may feed it," Jane Addams writes. Suffused with Addams's abiding compassion, tempered with her pragmatism and humor, and shot through with anecdotes of her own experiences with young people, The Spirit of Youth and the City Streets is a level-headed assessment of the challenges facing urban youth and the most effective ways to meet them. When this book was first published in 1909, Addams was the most famous woman in America. A celebrity and a spiritual leader, she was widely regarded as practical, realistic, and endowed with a special insight into the problems of urban America. The Spirit of Youth and the City Streets --her favorite of her own books--establishes Addams as an accomplished writer as well as a reformer. In this compact volume she examines the causes for the discontent of youth in the city, chiding educators for their "persistent blindness to youth's most obvious needs." Addams argues for the importance of providing direction and focus--for example, through public recreation, practical education, and experiences in the arts--for the pent-up energies of young men and women. She takes a realistic view of their basic social and sexual drives and their disaffection and alienation in an industrial world. At the same time, she rejects the hereditary explanations for delinquency that prevailed in her day. Allen F. Davis's introduction provides a biographical profile of Addams and a commentary on her importance as a writer and a social activist.
American social reformer and pacifist Jane Addams in 1889 founded Hull house, a care and education center for the poor of Chicago, and in 1931 shared the Nobel Prize for peace.
Her mother died when she was two years old in 1862, and her father and later a stepmother reared her. She graduated from Rockford female seminary in 1881, among the first students to take a course of study equivalent to that of men at other institutions. Her father, whom she admired tremendously, died in that same year, 1881.
Jane Addams attended medical college of woman in Pennsylvania but, probably due to her ill health and chronic back pain, left. She toured Europe from 1883 to 1885 and then lived in Baltimore until 1887 but figure out not what she wanted with her education and skills.
In 1888, on a visit to England with her Rockford classmate Ellen Gates Starr, Jane Addams visited Toynbee Settlement Hall and London's East End. Jane Addams and Ellen Starr planned to start an American equivalent of that settlement house. After their return they chose Hull mansion, a building which had, though originally built at the edge of the city, become surrounded by an immigrant neighborhood and had been used as a warehouse.
Using an experimental model of reform -- trying solutions to see what would work -- and committed to full- and part-time residents to keep in touch with the neighborhood's real needs, Jane Addams built Hull-House into an institution known worldwide. Addams wrote articles, lectured widely and did most of the fund-raising personally and served on many social work, social welfare and settlement house boards and commissions.
Jane Addams also became involved in wider efforts for social reform, including housing and sanitation issues, factory inspection, rights of immigrants, women and children, pacifism and the 8-hour day. She served as a Vice President of the National Woman Suffrage Association from 1911-1914.
In 1912, Jane Addams campaigned for the Progressive Party and its presidential candidate, Teddy Roosevelt. She worked with the Peace Party, helped found and served as president (1919-1935) of the Women's International League for Peace and Freedom and was a founding member of the American Civil Liberties Union (ACLU).
In 1931 Jane Addams was awarded the Nobel Peace Prize, shared with Nicholas Murray Butler, but her health was too fragile to attend the European ceremonies to accept the prize. She was the second woman to be awarded that honor.
"We have in America a fast-growing number of cultivated young people who have no recognized outlet for their active faculties. They bear constantly of the great social maladjustment, but no way is provided for them to change it, and their uselessness bangs about them heavily. … We are fast feeling the pressure of the need and meeting the necessity for Settlements in America. Our young people feel nervously the need of putting theory into action, and respond quickly to the Settlement form of activity."
lmao whenever you think 'video games cause violence' is an original and compelling news story, I want you to go and read this book. Read this book and remember that at one point 'movies cause violence' was a thing. Remember that before that, 'theatre causes violence' was a thing. etc, etc. Despite this, not an overly horrible read.
This essay is typical Addams prose - used muckraking style of human interest stories with scientific evidence to progress America, especially Chicago. This is a narrow topic, best for graduate material.
Meh. Read it for sociology. I have mixed feelings. She makes a few good points, though also thinks vaudeville and the theater are basically societal evils. Eh. A product of her time.