POLITICAL PARTICIPATION AND REPRESENTATION Issues of cooperation and portrayal of ladies in legislative issues (political strengthening) are focused in the philosophy of the Enlightenment time of the mid-eighteenth 100 years and, consequently, the possibility that equivalent political support and portrayal of ladies in neighborhood, state, and central legislatures will challenge orientation imbalance. American women's activists were at the very front of this development contending during the 1920s and afterward during the 1970s for testimonial and equivalent treatment, separately. The United Nations (UN) advanced the significance of political strengthening for ladies as confirmed by the UN's recognition of a Decade for Women (1976-1985); the UN's plan for the political strengthening of ladies set out in The Beijing Declaration and Platform for Action (1995); an UN arrangement in light of The Universal Declaration of Human Rights and epitomized in Article 25 of The International Covenant on Civil and Political Rights (1976); and the meeting of representatives at the Convention on the Elimination of all Forms of Discrimination Against Women (1967) to examine the political freedoms of ladies all over the planet.
It was disheartening to read bell hooks concerns about abortion rights being rescinded after her fears were made reality. Initially read for a feminist philosophy class and came back because it is still one of the best foundational sources on the movement as a whole.
In this she mentions domestic violence being synonymous with “patriarchal violence”, a term she uses to describe violence in the home and its roots. Looking at how patriarchal values encourage hierarchy and therefore violence as a response. She extends this to abuse caused by women onto children—if women are raised under patriarchy they will be instilled with the same beliefs to act out violence to those below them in the social hierarchy.
She hits on other taboos in feminist discussions which helps get to the heart of the matter—another one being the need for workplace and gender to be intersected with socioeconomics. For similar reasons that trickledown economics doesn’t work in the economy as a whole, the working class needs to be integrated into the movement for women in the workplace. Otherwise, we are left with an image of already wealthy women obtaining high profile positions and creating an image of the movement’s completion. All while working class women still can’t financially sustain themselves on their own due to low wages.