I've marked the spoiler button for the sake of anyone who might genuinely want to subject themselves to this book, since my review is going to focus on the ending, specifically.
There's a lot that could be said to damn this book, but there's already been a plurality of discussion on these points here and elsewhere. What I've seen very little of – or, more accurately, what I've seen people misunderstand - is the ending of this book.
The ending of this book hinges on the white main character choosing to allow a Black lesbian to be murdered by police. This is, without exaggeration, the end of the book.
Many I've seen have waffled on what Jane (the main character) is actually doing in this scene. As you likely know, the book pulled a classic Twas All A Dream twist on us in the finale, though this isn't entirely accurate. The exact mechanics of it are hazy (like basically everything), but it seems to indicate that the events we've read about did happen, but in some kind of alternate timeline or shared dream world or the like.
The point being that, at minimum, the events that transpire after the gender rapture are how things would happen in real life, and Jane remembers everything that happened. One of the key details she remembers is that Evangelyne, her lover in this alternate timeline, is about to be murdered by police at this date and time if nothing is done to save her.
And she chooses not to do anything. I've seen a lot of people confused about the bizarre tangents Jane goes on after just waking up and her decision to basically go get brunch like it's an ordinary day and she's just had a very scary dream. What they're missing, though, is that this is an intentional choice on the part of the character.
The confusion seems to stem entirely from Newman's ineptitude as a writer and inability to clearly define her character's motives. It takes some doing, but the fact that she doesn't really address the pressing action needed to save Evangelyne is meant to be her finding distractions and excuses for not doing what's needed to save her. A softer, gentler form of murder-by-proxy.
This may seem like just an interpretation, but it's not, and I'll explain why. For largely the entire story, Jane is defined by her passivity. At the start, her complicity in the rapes of numerous young boys is repeatedly told to us as a passive act; things were done to her, and she had no power or agency in them herself. When she's #canceled because she's a serial rapist, she just has to grin and bear it. When she's married, it's because her husband chose her, and she simply went along with it.
Even in the world without men, Jane is similarly passive. She becomes Evangelyne's lover because of Evangelyne's interest in her. In their cringe worthy sex scene, things are again done to her, with her internal narration seeming to emphasize at every point how little interest she has in this and how devoid of attraction or (potentially) consent this act involves on her part. With regards to watching the demon livestreams, it's entirely passive on her and the other women's parts, save for the immaterial nature of loving the men in the videos making it so they might maybe one day come back.
This is one of two important parts, as the first time we see her take agency, it's to return the men to the world. As outlined above, it's supposedly the love of specific women that can allow a man to come back from the Hell dimension. As such, it's Jane's love for her husband (and some guff about her being the purest little white girl who can never do no wrong) that allows him to escape from Hell.
This takes us to the second part, which is the final confrontation with Evangelyne before the world resets. It's been noted by others how "masculine" Evangelyne's demands and arguments sound when she's trying to convince Jane to keep the world as it is. She promises Jane status and power, tells her how she's so close to becoming president. Basically, she sounds an awful lot like the embittered ex she's made out to be at multiple points in the story – specifically, a male ex.
Throughout, Evangelyne (and lesbians overall to a lesser extent, as seen in Alma's narration when she muses about how many women she can now sleep with while they're all vulnerable and grieving their loved ones) is described as predatory towards other women, and Jane in particular. It's made note of specifically that Evangelyne denies access to herself from anyone that she isn't actively trying to sleep with, including exes. In general, she's portrayed as at least somewhat promiscuous and uncaring towards the majority (if not all sans Jane) of previous partners. It's not much of a stretch to say she's been written as every bit the quintessential fuckboy with a gender swap.
This is on purpose, as is her being a major player in politics. In all ways but gender, I can't come to any conclusion other than Evangelyne (and, by extension, potentially all lesbians) having been positioned as the "new men" of this world. In how she treats Jane to her political power to the dispassionate sex, there's multiple avenues with which the book takes great pains to give Evangelyne the characteristics of men who have harmed Jane in the past.
A lot of talk has been used to insist this book is some kind of twist or subversion on the feminist utopia-type gendercide book. Many have been baffled by this assessment since, bar a few moments that the book only half-considers (at best) as negatives, the new world does legitimately seem to be better than the old after the men get taken away. How, then, is this meant to be a subversion or condemnation?
The short answer is that it's the lesbians like Evangelyne who are poised to reproduce the same power structures and hierarchy as the men before them. Even in her desperate pleas to have Jane choose her before the end, Evangelyne goes on to neg her about how being a supposedly unskilled housewife makes her all but useless. When I read these bits, that stuck out to me the most, since it seems so similar to both the supposedly feminist man denigrating the work of women he doesn't feel is sufficiently empowering as well as a man whose mistress is about to leave him to return to her husband. Again, the only difference here is Evangelyne's gender.
While it's easy to dismiss this book as incoherent (it is) or devoid of meaning (it largely is, too), I feel we do it a disservice not to pick up on these aspects. All of this takes us back to the ending of the book, where Jane supposedly, through inaction or maybe just sheer stupidity, fails to do anything to change the course of fate, and Evangelyne dies as a result.
The problem with this interpretation, though, is that the entire book has built to Jane finally making choices. As I already outlined, her entire life up to her standing at the gate has been a largely passive endeavor, and her choice to bring the men back is framed as the climactic moment where she finally makes a decision. While it lands with less of a bang and more of a confused Tim Allen noise, that's clearly the intent here.
From this point on, Jane is making a choice. While the narration fails to acknowledge it, she is choosing to drag her feet from the moment she wakes up. It's an unsaid decision, but it's a decision nonetheless. In this way, it's nearly the same as her decision to let the men come back, wherein we never really have her verbalize or authorize that this is what she wants, but the results signify that she must have made this choice.
Just like choosing to bring back the men, Jane chooses to let Evangelyne be murdered. This is the karmic justice the book has built up to from the start. Evangelyne who, not unlike the man who groomed Jane as a child, uses her thoughtful exterior in order to control others for her sexual gratification. Like the men who abused Jane at various points, she gains more and more social and political power over the world and Jane herself. Just like her marriage to Leo, Jane seems to consider Evangelyne's partnership as more a form of security than actual love. In virtually every way, Evangelyne has reproduced the abuse of men against Jane and womankind, so she must therefore die and be sent to Hell as comeuppance.
As I said at the beginning, there is a multitude of problems with this book on almost every level. Virtually every marginalized group under the sun is portrayed with some level of disdain to say nothing of how men in generally are treated as some monolithic evil. The themes are murky at best and the multiple POV setup does little to flesh them out given how truly superfluous anyone but Jane and her perspective is to the story. Any good ideas, the few that there are, are summarily strangled in the crib (or raptured out of their mothers' bellies as the case may be) before they can be explored with any depth. Even the prose itself is frequently amateurish at best, with its best moments (the demon livestreams) both far too few and somewhat obviously just the author transcribing her various inspirations, most notably Bosch paintings.
Ultimately, though, I feel that these aspects have all been talked to death at this point. This aspect, though – that a white writer has positioned her white protagonist's arc of self-realization being contingent upon allowing the police murder of a Black lesbian - is something that, as far as I've seen, has largely skirted under the radar. Granted, this is due mostly to confusion given how poorly written and expressed these ideas are, but I believe it's worth having out in the open given that this is essentially what the entire book was building up to from the beginning.
It's truly unsurprising that the person who brought us Ice Cream Star is also the one responsible for this jaw-droppingly racist meditation on the need for white women to be a little less passive and a little more #girlboss. If that reads as a bit reductive, I both know and don't care, since I don't think this book deserves any more of my limited brainpower to think of a more creative metaphor for what's essentially just another example of white mediocrity failing upwards.
If anyone made it this far, I'd like to thank you for sticking with me on this. I only hope that this dissuades more people from supporting this work, as there's already been plenty of transphobic people doing that already in the presales.
I'd also like to thank the demons who, despite deciding I deserve to be sent to Hell with all the men, were generous enough to allow me time off from unending torture over the span of millennia to type this up for everyone.