Excellent research and pungent opinions from a former Cal professor about UC Berkeley’s history, especially the anthropology department. The author, a refugee from 1960s activist culture, fills this book with little known facts about the movers and shakers who created UC Berkeley.
Most of those facts are negative. For example, John Le Conte, President of the university in the 1870s, was a former Confederate from a slave-owning family who remained an unreconstructed racist.
Benjamin Ida Wheeler, President of the University in the early part of the 20th century, advocated eugenics to prevent the “unfit” from taking over the world.
The university benefited from the Morrill Land Grant Act, signed into law by President Abraham Lincoln in 1862, taking possession of 150,000 acres of “unpeopled public domain land“ which of course was still home to many Native Americans.
There was a Native American village along Strawberry Creek near the football stadium. Artifacts recovered from the site confirmed continuous use for perhaps thousands of years, but the university described it publicly as just “temporary campgrounds.”
With the backing of Phoebe Apperson Hearst, the University amassed a huge collection of native American remains from burial sites in California. Although the Native American Graves Protection and Repatriation Act became federal law in 1990, the university continues to hold thousands of skeletal remains.
The chief fault I find with this narrative is that the author consistently measures the conduct of people in the past using today’s standards as the yardstick. There is little balanced discussion of actions taken in light of the standards applicable at the time. Tony Platt often portrays figures in two dimensions as mustache-twirling villains.
There is, however, a somewhat balanced discussion of legendary anthropologist Alfred Kroeber. “Kroeber‘s reputation among tribes today is mixed. Many respect him for his advocacy, albeit belated, of native land rights.”
Platt summarizes the criticisms of Kroeber as follows:
He failed in his responsibility to speak out publicly about the Native American genocide that followed the Gold Rush.
He did not explore the extent to which Native Americans’ recollections of pre-contact life was “remediated by their direct or indirect knowledge of the catastrophe that swept through their tribes in the second half of the 19th century.”
Kroeber was so preoccupied with pre-contact cultures that he never introduced us to the living people
He chaired a department that “plundered Native grave sites and made eugenic anthropometry a respectable component of its search and curriculum.”
At the end of the book, Professor Platt includes an interesting discussion of how 5 buildings on campus came to be “denamed” in recent years.
Although his far-left liberalism frequently scorches the page, the saving grace is that Platt wants the University to be better; to do a better job of living up to its brand as one of the world’s great public universities dedicated to improving the world. He wants Cal to fulfill its reputation as an agent of social change and a public trust. So do I.