Every now and then, when I am lucky, I will come across a novel that will completely blast my readerly expectations from their mooring. These are the novels that disrupt business as usual, that slip from their reviewers’ grasp and revel in making it difficult to talk about them because they refuse to be metabolized into a digestible précis or be reducible to an easy categorization. I am drawn to all the ways these novels do this: refuse to satisfy conventional narrative expectations, defy our sense of what fiction and narrative can and should be, and in doing so reveal the potent and important work of language that cracks open locked doors and brings us face to face with the world that both unites and divides us—and with ourselves.
Hernan Diaz’s smart, moving and formally daring novel, Trust, is such a novel.
In the widest view, Trust offers a searing look at the gravitational pull of money and its ability to “bend and align reality itself”; in the smallest view, it disorients and disrupts formal genre distinctions to unsettle and resettle the long-standing myths that surround American financial power and excavate the unnamed and faceless histories that are buried beneath their constraining weight.
The structure of Trust might be a good place to begin a cursory investigation of what makes this novel so extraordinary. On its face, Trust tells the story of a wealthy financier and his rise to outrageous monetary heights during the Great Depression of 1929. What follows might have been, in any other novel, a straightforward narrative, like a hammer to a nail: the archetypical tale of the American Dream that highlights the individualism and determination of the “self-made” American man. Diaz, however, fractures that story instead, spilling it across multiple genres: a novel, a memoir draft, a memoir, and finally, a diary. By the time we think we know what the story is about, the frame has already shifted, and the story has become something else. And then something else again. And then something else again. With each turn of the frame, a new angle of glare is revealed. In other words, the frames are not decorative—they are borne out of necessity. They rise out of a deeper silence, and make possible sounds that could not otherwise be articulated. The frames speak against erasure.
I am mesmerized by the fierce intelligence with which Diaz addresses multiple facets of this erasure. How its echo, shadow, and silent force permeates the novel’s structure, tone, and theme. Early on, the novel establishes a “truth,” which is to say a story, only to then gradually begin to dismantle it, unwinding it in long threads of half-truths and half-lies across the page, all tangled but legible. In a slow surge, which later becomes a flood, we begin to have an acute sense that there is much more being said than what we are given access to, that there are words behind the words we are reading. Something crucial is being withheld; we are not entirely sure what. This might be frustrating for some readers, but the anticipation of discovery is far more compelling: we must go in to find out.
Therein lies, I think, the genuinely subversive quality of this novel (and half the joy of reading it): in its determined attention to the gaps, the silences, the evasions, and how it posits these gaps and silences and evasions—this edge of unfinished business—as a challenge to the reader to find out the truth, and most crucially, to avoid complicity in the erasures effected by the story.
Most narratives about money-making and the American dream of the self-sufficient white man are curiously silent about the origins of that money, and what set of conditions make it possible for the white man to remain self-sufficient. This inherent resistance to the topic is borne out of a perverse sense of self-preservation, saving these narratives from having to grapple with (or even acknowledge) any part of the question, either explicit or implied, of whose stolen labor is made serviceable, and what social relations are being concealed, for the realization of that story. It reassures the people and institutions complicit in this erasure, in other words, that they will never have to wake up to their record and face their responsibilities.
It is out of that void that Diaz’s novel leaps, cutting through the bright false stories around it, and asking it plain: whose voice is being heard just by virtue of being loud, and whose voice is stiffened into silence in the violent aftermath? Whose story is being foregrounded, and whose material presence is only dimly perceived or otherwise obscured from view altogether? Whose authoritative gaze is controlling these narratives—what do they reinforce, and what do they consistently fail to see? More important: how does our perception—our too-often easy uncritical acceptance—of what is truth and what is fiction shape our knowledge of ourselves and of the world at large?
These are the open questions that the novel asks us to sit inside and bear witness to. Trust is not necessarily invested in providing all the answers; by the end of the novel, we don’t so much land somewhere as just keep falling. What Trust offers us instead is a plurality of narratives that chart the complexity of our lives and seek to represent the true face of our history. It’s an invitation to reject—or at the very least be skeptical of—the authority of all-encompassing narratives, and to always look for the stories trapped underneath, or otherwise shoved to the ill-lit margins. Trust is an exercise, ultimately, in excavating truth, wherever it’s hidden. To do the opposite of what the title tempts us to do, which is to say—to never trust.