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167 pages, Hardcover
Published June 1, 2023
Dr. R.C. Sproul (1939–2017) was founder of Ligonier Ministries, an international Christian discipleship organization located near Orlando, Fla. He was founding pastor of Saint Andrew’s Chapel in Sanford, Fla., first president of Reformation Bible College, and executive editor of Tabletalk magazine.
Ligonier Ministries began in 1971 as the Ligonier Valley Study Center in Ligonier, Pa. In an effort to respond more effectively to the growing demand for Dr. Sproul’s teachings and the ministry’s other educational resources, the general offices were moved to Orlando in 1984, and the ministry was renamed.
Dr. Sproul’s radio program, Renewing Your Mind, is still broadcast daily on hundreds of radio stations around the world and can also be heard online. Dr. Sproul produced hundreds of lecture series and recorded numerous video series on subjects such as the history of philosophy, theology, Bible study, apologetics, and Christian living.
He contributed dozens of articles to national evangelical publications, spoke at conferences, churches, and academic institutions around the world, and wrote more than one hundred books, including The Holiness of God, Chosen by God, and Everyone’s a Theologian. He signed the 1978 Chicago Statement on Biblical Inerrancy and wrote a commentary on that document. He also served as general editor of the Reformation Study Bible, previously known as the New Geneva Study Bible.
Dr. Sproul had a distinguished academic teaching career at various colleges and seminaries, including Reformed Theological Seminary in Orlando and Jackson, Miss. He was ordained as a teaching elder in the Presbyterian Church in America.
For most of my teaching career, I considered the framework hypothesis to be a possibility. But I have now changed my mind. I now hold to a literal six-day creation, the fourth alternative and the traditional one. Genesis says that God created the universe and everything in it in six twenty-four-hour periods. According to the Reformation hermeneutic, the first option is to follow the plain sense of the text. One must do a great deal of hermeneutical gymnastics to escape the plain meaning of Genesis 1-2.A 2012 Ligonier article quotes Sproul as saying,
When people ask me how old the earth is I tell them “I don’t know,” because I don’t. And I’ll tell you why I don’t. In the first place, the Bible does not give us a date of creation. Now it gives us hints and inclinations that would indicate in many cases a young earth. And at the same time you get all this expanding universe and all this astronomical dating, and triangulation and all that stuff coming from outside the church that makes me wonder.In an interview published the next day by Tim Challies, Sproul said,
I didn’t take a stand on a young earth. I don’t know how old the earth is. … And what do we mean by “young earth”? If you’re thinking six thousand years, I doubt that. If you’re thinking 12 billion years, I doubt that, too. All I was speaking about was the understanding of what the Scriptures teach regarding the six days of creation. And I’m not even sure it’s correct to say that I took a stand. I said that’s what my view was. … I could be wrong in my understanding of Genesis. It’s a very difficult to deal with the literary genre in the opening verses of the beginning chapters of Genesis. I think there has to be some room for some flexibility on it.The Sons of God (Gen 6)