What do you think?
Rate this book


311 pages, Paperback
First published January 1, 2007
... at the end of my appearance on the cultural television program Double Je, Bernard Pivot asked me the famous Proust Questionnaire, which I love.But Zhu Xiao-Mei confesses that her early experiences have left her emotionally altered by her Cultural Revolution years.
"If God exists," he asked me, "what would you like him to say to you?"
"You've been courageous enough, come I'll introduce you to Bach."
The Cultural Revolutio scarred me for life. Each morning when I get up, I wonder how I can go on living, how I can find peace after what I have experienced. The legacy of that period has left me with a severe handicap.She has made several return trips to China, and she describes how she has asked forgiveness from some, thanked others for small kindnesses during those bad times, and visited graves and sites of suicide of others who did not survive the Cultural Revolution. She also gives several examples of former classmates who were musically talented but due to the disruption of the Cultural Revolution are no longer using their musical abilities.
The sessions of collective denunciation that I endured rendered me perpetually afraid of criticism, unable to trust either myself or anyone else. When one has lived through such a regime, when one has been forced at twelve years old--at an age where one cannot be guilty--to criticize oneself, then what is a friend or family member but someone who will denounce you tomorrow, and that you in turn will criticize? ... ... ...
The Cultural Revolution was debasing; it turned me into a perpetrator. At one point, it even extinguished in me all sense of a moral life. I criticized my fellow human beings, accused them of grave misdeeds, investigated their pasts. I took a part in a process of collective destruction. How can I ever be free of such things?
To think that people were praying in the same place where, thirty-five years earlier, we had been prisoners...I thought about the success of Christianity in this far-flung region of China. No doubt the local clergy had worked hard to make this happen. but the Christian faith also provided a community, that of Christians, which one could join. This stood in contrast to the great Chinese philosophers, who extolled the virtue of solitude and distance, of withdrawing from the world. Whatever the reason, the fact remains that many Chinese people who had once lived in misery, deprived of a future, had discovered hope.Zhu Xiao-Mei is not Christian herself, and soon after her arrival in the United States in 1979 she observed some parallels between religious indoctrination and that of the Red Guards that I had noticed before she mentioned it in the book. While she was picking up some clothes to wear from a church's welfare supplies they invited her to stay for Bible study.
As for me, I am more at home with Chinese philosophy ...
"It's a bible study group," he said.I need to also mention that Zhu Xiao-Mei describes in depth how she seeks to interpret musical scores in her playing of the piano. I think musicians will find these portions of the book of special interest. She has a particular interests in Bach's Goldberg Variations. Many readers will want to buy her CDs after reading this book. There are several YouTube videos of some of her performances that you may want to check out.
I stayed and took a seat. One of the members began to speak:
"My friends, thanks to Jesus ..."
I listened carefully to him. the longer he spoke, the more memoires arose in me. I felt as though I were hearing a member of the Red Guards:
"Students, thanks to Mao ..."

