Discovering Fire was more than I was expecting. This book is a spiritual guidebook, or field guide, composed of Methodist theologian and founder John Wesley’s scripture, tradition, reason, and experience pattern. This means each spiritual practice engages scripture, historical traditions of its use, scientific reasoning of its benefits, and the author’s experience using each particular spiritual practice.
The familiar Abrahamic spiritual practices of Christianity, Judaism, and Islam were revisited deeply in their spiritual practices. Then, Wosley led the reader through the possibilities of integrating and adapting Eastern, Indigenous, and pagan spiritual practices to encounter the Divine. This movement of starting with familiar spiritual practices and moving into unfamiliar practices helped me build trust to consider creative possibilities that may not benefit everyone but be helpful to a segment of folks, especially those seeking relief from trauma. I appreciated his reframing, especially to understand the healing properties of psychedelics in spiritual practices. The author is honest in sharing spiritual practices that were helpful to others and also those not helpful to himself.
While reading about this broader range of spiritual practices, I was intrigued by the intention to heal trauma in the body through encountering the Divine. Earlier this year, I read The Body Keeps the Score: Brain, Mind, and Body in the Healing of Trauma by Bessel Van Der Kolk, M.D., who shares his history, scientific reasoning, and experiences with trauma survivors. I noticed similarities between Wesley’s spiritual practices and Van Der Kolk’s innovative treatments. Both books held hope to heal body trauma through yoga, meditation, grounded relationships, and creative expressions in the arts. People are desperate for healing from traumas; best practices are bodily and spiritual.
This book is a treasure trove for pastors and churches. It helps people find meaning in spiritual practices and encounter the Divine outside congregational worship to work through trauma—maybe even trauma the church has caused.
This winter, I began offering anointing oil in my congregation to heal and represent Divine presence. Hearing stories of Divine healing from something as simple as prayer and oil is powerful and hopeful.
What would it look like for you and your congregation to discover fire in spiritual practices to experience the Divine and transformed lives?