What do you think?
Rate this book


512 pages, Paperback
First published January 1, 2010
In Europe, it seems to me, the past is largely fictitious; to be aware of it one must have previous knowledge of it. In Tangier, the past is a physical reality as perceptible as sunlight.
He saw both the city and the country evolve from a primitive residence of Berbers and Arabs, governed by French and Spanish colonial powers, to a far more modern and independent nation.
Bowles (who died in 1999) was no sympathizer with colonial rule. He was even less, perhaps, a sympathizer with the "modernizing" (read "Europeanizing and Americanizing") ferver of Moroccan nationalist leaders. Where Morocco's rulers saw progress, Bowles saw foundering attempts at globalization -- the gradual replacement of local crafts and foods with mass produced imported goods and services.
The last essays in this book were written in the early 1990s. I'm not sure to what extent Bowles's fears for the future have come true, although "McDonaldization" continues unabated in many parts of the world. In an article written in 1984, he wrote about the medieval medina in Fez:
Yet with the increasing poverty in the region, the city clearly cannot continue much longer in its present form. ... A house which formerly sheltered one family now contains ten or twelve families, living, it goes without saying, in unimaginable squalor. The ancient dwellings are falling rapidly into disrepair. And so at last, it is the people from outside the walls who have taken over the city, and their conquest, a natural and inevitable process, spells its doom. That Fez should still be there today, unchanged in its outward form, is the surprising phenomenon.
I visited Fez, for my first and, so far, only visit, in 2012. I have nothing earlier in my own experience with which to compare it. All I can say is that the city, when I visited it, was magical -- magical and apparently non-ersatz, thriving, and packed with local manufacturing (e.g., leather tanning) and shops, and local residents. (It also had its share of tourists, of course.) I would love to find a place to stay overnight within the medina on a future visit.
So the death and decay of Morocco is all relative, I suppose. The past was always better. I'm not being entirely ironical, because by Bowles's standards the past no doubt was better, more true to local culture -- even though the Moroccan residents probably had less money, less food, and worse housing.
Bowles's travel articles aren't limited in topic to Morocco. He writes about locales as disparate as Paris, Seville, Istanbul, Algeria, Central America, Ceylon (Sri Lanka), Kenya, Madeira, and Thailand. He writes a series of articles about a project he undertook under a grant, recording tribal music throughout the mountainous areas of Morocco -- at a time when the Moroccan government was hoping to stamp out "folk music" as an indication of non-modern backwardness. Always, Bowles has an eye for the strange, an ear for the good story, an empathy for the people with whom he speaks, a sensitivity to their music and to their lives.
Reading the essays and articles in Travels is as close as most of us will get to obtaining a feel for many various cultures in the world, and especially for those cultures as they existed before and a decade or two after World War II. And learning about the world's hidden places and cultures from a gifted writer with a clear sense of perception renders them no less intriguing or mysterious. Intriguing and mysterious to us, as they were even to Bowles himself.