Reading this book was my final project for a class. It feels only right that I present to Goodreads my review: “Morrisonism: Y’all Call Him the Shaman, I Call Him a Cult Leader.”
In the margins on page 74 of the biography “Break on Through: The Life and Death of Jim Morrison” by James Riorden and Jerry Prochnicky, I wrote, “Jim Morrison was one conversation with the wrong person away from becoming a cult leader.”
We will start at the not-so-basic plot summary. Jim Morrison, born the eldest son of a Navy officer, lived a tumultuous childhood with a gory trauma that manifested in a way that modern psychiatrists would diagnose as personality disorder. While the word “brat” is included in the phrase “military brat,” Jim Morrison takes this to the extreme—as he often did—by becoming one of the most insufferable people I have ever read about in my life. At the crux of Morrison’s behavior is a maelstrom of childhood wounds that “could not be satisfied by fame or fortune” and required much more than this could offer, as they had more to do with “the needs of a four-year-old boy than they did with a 23-year-old man” (172). My advice if you are going to read this book—HEED THAT as a WARNING.
Summary—sorry. Right. With only three years settled in one place, teenage Jim Morrison, with a genius IQ of 149—great, what more does a mini-narcissist need than to be told they’re a genius?—was the very definition of somebody too smart for their own good. Through his intense interests in all things literature, poetry, philosophy, mysticism, and the arts, Morrison’s insatiable curiosity led him towards writers that he ultimately idolized, such as Blake, Baudelaire, Rimbaud, Kerouac, and Kafka. In a way, he sought for guidance through these writers, who all share similar themes of rejecting societal norms and delving into the human psyche, but it was philosopher Friedrich Nietzsche who “shape[d] much of [Morrison’s] thinking” (38). Ultimately, Nietzsche’s philosophy was that every person has somebody they obey, even people in positions of great power—such as Morrison’s father, who he did not respect—and the only person who truly did not have to answer to anybody was someone who, because of their creativity and independence, did not have to answer to anybody. This is where I come in to say that this frame of thinking is what birthed Morrisism, because Morrison was like, “Oh my God. Obviously, of course I was meant to be a shaman.” So, through numerous spiritual awakenings aided by original poetry and enough LSD to kill an elephant, Jim Morrison graduates UCLA and through another spiritual awaking aided by Ray Manzarek on the beach, The Doors are formed. They put out two albums in one year, which mainstreams them, and Jim Morrison does LSD—as does everyone else, of course, it’s not regulated and it’s the 1960s, but especially Jim Morrison, Jesus Christ, does Jim Morrison do LSD.
Once The Doors are established in mainstream news that same year, 1967, we have the cemented, insufferable, eternal godlike portrayal of Morrison, who died for our sins, putting on performances like they were his last, he was the modern Adonis and also a Casanova and he was an angel with his angelic features and his shamanistic prowess (gag me with a fucking spoon) and his body was so precious (a literal paraphrase I remember seeing somewhere in the book) and he was a sex symbol and he was so hot and sexy and gorgeous with an angelc face and high cheekbones and long hair and mysterious eyes that somehow concealed and revealed information and his lips were so pouty and full especially as he spoke in such a slow and sultry and seductive manner that hypnotized everybody because in case you forgot, he was a shaman, just in case you didn’t catch it the first fifty times he described himself as such, and everyone was in love with him because he was a reflection of the best and worst parts of them, it’s the shaman’s job to allow people to project their fantasies onto him and those fantasies come alive and he was also on LSD, which opened his mind and his soul and his eyes and everything has so much meaning—and this is coming from me, a poet, a literature major, being haunted and annoyed and spiritually irked the prophetic nature of someone who so desperately needed to be either 1) humbled as an adult or 2) held as a child.
I cannot deny the impact that Jim Morrison has had on not only rock ‘n’ roll, but on American culture—especially in the 1960s and early 70s. And to some degree, I do agree that Morrison was a figurehead for sexual freedom and independence and eroticism for a generation that was so repressed. I don’t deny that Jim Morrison was extremely troubled—and for that, I sympathize, but I sympathize with the “wild child, yet simultaneously invisible” part of him, not the “not…not a cult leader” part of him. I also can’t deny the level of narcissism disguised as shamanism or martyrdom or literally Jesus fucking Christ dying for our sins or the “sacrifice of the divine lamb” as Morrison described himself as on page 418. There’s only so much I can take of people falling for the idolization of a man who so desperately wanted to be idolized before I am literally throwing the book over my face in attempt to absorb the words through osmosis so that I do not have to read Jim Morrison’s name one more time.
Not only this, despite the godlike caliber that Morrison at times held himself at, he would facilitate trouble and fights and abuse on purpose as if to punish himself, and then he would call it performance art. At some point during this book, around 1969-Miami era, I literally thought to myself, “The way that he is harnessing verbal abuse from the audience should be considered a form of self harm,” in which I did feel sorry for him. Watching the deterioration of a person is not something anyone enjoys. In the same vein, I am so past fed up with Jim Morrison, and I don’t want it to seem like I did not try to give him the benefit of the doubt—but then The Doors’ discography quickly turned into the Lizard King’s doctrine, and I was like…yeah. There’s not much I want to defend. And I have to say, my God was it satisfying to read about Janis Joplin knocking him clean out with a glass bottle.
A lot of my fed-upness, I admit, comes from the idolized tone of the writing. I think that the structure of this book works very well. Going chronologically is the most ideal structure, which allows Riordan and Prochnicky to plant seeds of how a present decision impacts the future—example, Morrison allegedly (because sometimes there’s room of 13,000 people and nobody can really say for certain if he did or didn’t) flashing the crowd in Miami. This leaves the reader wanting to read on to find out how this incident will circle back, just by writing, “It was the performance that most changed his life—you could even say it killed him” (292). By going chronologically, we can genuinely see the way Morrison’s reoccurring childhood wounds undergird arguably every decision that he makes, consciously and unconsciously. It is incredibly interesting to see how the types of things that Morrison was reading at such a young age shaped his impressionable mind and grew into adulthood with him.
And here is where I have to discuss—despite how desperately he wanted to be a free thinker like the writers and philosophers he so admired, Morrison was so easily influenced. Of course, he was a repressed, nomadic child when reading philosophy, and he was desperate for some type of direction though he would never ever admit that, which he found it in literature. But as an adult, especially in college, Morrison turned to LSD the moment he was introduced to it. LSD became him. And it is commonly believed that without Ray Manzarek, The Doors would never have formed. On a broader scale, Morrison preached free thought and on one recorded occasion accused his audience of being “slaves” who “let everybody push [them] around” (295), but wasn’t Morrison the same? Wasn’t he churning out albums he wasn’t proud of because Elekrta needed an album? Wasn’t he drowning himself in alcohol to avoid his own inner monologue? Morrison needed guidance, which was impossible for him to accept, but this guy is literally the definition of “lost.”
Part of me wants to say that pieces of this book are unnecessary or repetitive. Another part of me wants to say that I cannot imagine there being another book out there that contains this much information about the life of Jim Morrison, and containing such a life is an incredible feat that was thoroughly accomplished in this book, which, you know what? I’ll applaud that. One aspect I did love was the making of each album; the writing, the recording, the order in which the songs play, the vibe of the songs and what they are about—especially songs like “Horse Latitudes” which was based off a poem Morrison wrote—and the pieces of interviews where Doors talk about certain songs or parts of the album. I also think that I am both amazed and disturbed at the level of intimate detail that this book captures, down to the fact that Jim Morrison was an anal guy and that he and his handfasted wife did blood magic and then copulated inside of their blood magic circle. At times, I think that there is too much detail, and then other times I understand if Riordan and Prochnicky felt they needed some outlet to expel such information. I think, and I know that I am not alone in this thinking, that Morrison thought he was above it all. He simultaneously saw himself as immortal, yet on borrowed time. But ultimately, I don’t think that a 500 page psychoanalysis of someone’s celebrity antics, when all of this can be explained by childhood wounds, was all that necessary. I finished this book and for all the talk of Morrison being something more than human—he feels utterly human. This would have been a great way to bring it all home—he wanted to live as a god, but he died such a human death. But instead, the book ends with an extrapolation of the “magic of the Morrison mystique.” There is this desperate need to understand a man, who, although influential, is just a man—and that is a point that I do not see driven home anywhere in this book, and that is my one big qualm. We get to see the black and white and abysmal grey area of Morrison’s existence, but even with all of this, he is not humanized at all. This book, while incredibly, impressively thorough—nearing questionable—it does not feel unbiased. Despite the coverage of both the Dr. Jekyll and the Mr. Hyde versions of Jim Morrison, the idolization of a man who was just a man is laced all throughout this book.
What is even more irritating to me is that even though Morrison is dead, from just the 500 pages I have spent with him, I know for a fact that he would relish in the idea of people still conspiring over the nature of his existence. And what is most irritating to me is that now, here Jim Morrison is, invading my mind palace as I try my darndest to not be irritated by him because I know that he would love the fact that he’s still irritating people even though he has been dead for 54 years now. All this to say—The Doors are a great band and I don’t deny their influence, and especially Jim Morrison’s influence in the 1960s. If you are someone who enjoys studying the minds if people, this might be an interesting read for you. If you are interested in the personal lives of rockstars, especially those with pubic and private personas, you may enjoy it. If you want a detailed transcription of studio sessions—perhaps find a different book. If you worship the doctrines of the Lizard King, this book would likely be a five-star read! For me, however, I would give it about a 2.8 for the thorough writing that captured the essence of Morrison, and the impressive amount of love and care that was evident while writing the book. I just would have preferred a bit less of a spellbound telling and more of a humanized approach to Morrison’s character. Jim Morrison was a great mind…and that’s all I can really say about him. I won’t be drinking the Kool-Aid.