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Collected Works of Rudolf Steiner #cw 266/1
Esoteric Lessons, 1904-1909: From the Esoteric School
Notes written from memory by the participants and meditation verses by Rudolf Steiner (CW 266/1)
"Rudolf Steiner constantly sought the right soil for certain presentations, and so it could happen that he communicated, as a trial, something from his spiritual research to quite a small circle, sometimes only to three, two, and even only one person. At the same time, he was experimenting to see how far modern consciousness could bear such matters. It was some new research that he presented in this way to a few people. One could ask questions and discuss things. But, after a while, one noticed that he took the same matter to a larger circle--that is, to the circle of people who formed an esoteric group. Then it would happen that he brought it before all the members of the Anthroposophical Society. Moreover, if one waited a little longer, he began to give public lectures on the same subject. Esotericism...had to be implanted step by step in present-day consciousness." --Carl Unger (Oct. 29, 1928)
To read this book is to be part of Rudolf Steiner's Esoteric School, to experience the growth and development of Anthroposophy from within. First and most essential here is the primacy of practice. Steiner stresses attention and concentration. We waste much of our time and energy on thoughts and feelings that to nowhere. Meditation--concentration on a living thought, an idea of higher origin--begins the process of self-gathering. Controlling our thoughts, we begin to form our "mental" (etheric) body; ordering our memories, we begin to work on our astral body. These two tasks are our preliminary goal. "We must make our life into a school for learning." Humility is the key--when the world becomes our teacher, we must become humble.
With the beginning of these esoteric lessons, the path is deepened. We witness Rudolf Steiner the spiritual teacher in action. Throughout the lessons, Steiner moves between the so-called Christian-Gnostic path and the theosophical framework of the Masters. As the years unfold, however, the lessons move from the framework given by H. P. Blavatsky toward a deeper, more universal and, at the same time, more contemporary focus. Steiner reveals that behind what Blavatsky brought is the wisdom of Atlantis, which today must come to life again. Here, Christian Rosenkreutz, the Rosicrucians, and the "old philosophers" (alchemists) become important, for it was their task to bring this wisdom, now "enchristed," into the West.
This volume is the English translation of �Aus den Inhalten der esoterischen Stunden, Ged�chtnisaufzeichnungen von Teilnehmern. Band.1, 1904-1909� (GA 266/1).
"Rudolf Steiner constantly sought the right soil for certain presentations, and so it could happen that he communicated, as a trial, something from his spiritual research to quite a small circle, sometimes only to three, two, and even only one person. At the same time, he was experimenting to see how far modern consciousness could bear such matters. It was some new research that he presented in this way to a few people. One could ask questions and discuss things. But, after a while, one noticed that he took the same matter to a larger circle--that is, to the circle of people who formed an esoteric group. Then it would happen that he brought it before all the members of the Anthroposophical Society. Moreover, if one waited a little longer, he began to give public lectures on the same subject. Esotericism...had to be implanted step by step in present-day consciousness." --Carl Unger (Oct. 29, 1928)
To read this book is to be part of Rudolf Steiner's Esoteric School, to experience the growth and development of Anthroposophy from within. First and most essential here is the primacy of practice. Steiner stresses attention and concentration. We waste much of our time and energy on thoughts and feelings that to nowhere. Meditation--concentration on a living thought, an idea of higher origin--begins the process of self-gathering. Controlling our thoughts, we begin to form our "mental" (etheric) body; ordering our memories, we begin to work on our astral body. These two tasks are our preliminary goal. "We must make our life into a school for learning." Humility is the key--when the world becomes our teacher, we must become humble.
With the beginning of these esoteric lessons, the path is deepened. We witness Rudolf Steiner the spiritual teacher in action. Throughout the lessons, Steiner moves between the so-called Christian-Gnostic path and the theosophical framework of the Masters. As the years unfold, however, the lessons move from the framework given by H. P. Blavatsky toward a deeper, more universal and, at the same time, more contemporary focus. Steiner reveals that behind what Blavatsky brought is the wisdom of Atlantis, which today must come to life again. Here, Christian Rosenkreutz, the Rosicrucians, and the "old philosophers" (alchemists) become important, for it was their task to bring this wisdom, now "enchristed," into the West.
This volume is the English translation of �Aus den Inhalten der esoterischen Stunden, Ged�chtnisaufzeichnungen von Teilnehmern. Band.1, 1904-1909� (GA 266/1).
592 pages, Paperback
First published April 1, 2007
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About the author
Rudolf Steiner
4,319 books1,099 followersAuthor also wrote under the name Rudolph Steiner.
https://www.goodreads.com/author/show...
Rudolf Joseph Lorenz Steiner was an Austrian occultist, social reformer, architect, esotericist, and claimed clairvoyant. Steiner gained initial recognition at the end of the nineteenth century as a literary critic and published works including The Philosophy of Freedom. At the beginning of the twentieth century he founded an esoteric spiritual movement, anthroposophy, with roots in German idealist philosophy and theosophy. His teachings are influenced by Christian Gnosticism or neognosticism. Many of his ideas are pseudoscientific. He was also prone to pseudohistory.
In the first, more philosophically oriented phase of this movement, Steiner attempted to find a synthesis between science and spirituality. His philosophical work of these years, which he termed "spiritual science", sought to apply what he saw as the clarity of thinking characteristic of Western philosophy to spiritual questions, differentiating this approach from what he considered to be vaguer approaches to mysticism. In a second phase, beginning around 1907, he began working collaboratively in a variety of artistic media, including drama, dance and architecture, culminating in the building of the Goetheanum, a cultural centre to house all the arts. In the third phase of his work, beginning after World War I, Steiner worked on various ostensibly applied projects, including Waldorf education, biodynamic agriculture, and anthroposophical medicine.
Steiner advocated a form of ethical individualism, to which he later brought a more explicitly spiritual approach. He based his epistemology on Johann Wolfgang von Goethe's world view in which "thinking…is no more and no less an organ of perception than the eye or ear. Just as the eye perceives colours and the ear sounds, so thinking perceives ideas." A consistent thread that runs through his work is the goal of demonstrating that there are no limits to human knowledge.
https://www.goodreads.com/author/show...
Rudolf Joseph Lorenz Steiner was an Austrian occultist, social reformer, architect, esotericist, and claimed clairvoyant. Steiner gained initial recognition at the end of the nineteenth century as a literary critic and published works including The Philosophy of Freedom. At the beginning of the twentieth century he founded an esoteric spiritual movement, anthroposophy, with roots in German idealist philosophy and theosophy. His teachings are influenced by Christian Gnosticism or neognosticism. Many of his ideas are pseudoscientific. He was also prone to pseudohistory.
In the first, more philosophically oriented phase of this movement, Steiner attempted to find a synthesis between science and spirituality. His philosophical work of these years, which he termed "spiritual science", sought to apply what he saw as the clarity of thinking characteristic of Western philosophy to spiritual questions, differentiating this approach from what he considered to be vaguer approaches to mysticism. In a second phase, beginning around 1907, he began working collaboratively in a variety of artistic media, including drama, dance and architecture, culminating in the building of the Goetheanum, a cultural centre to house all the arts. In the third phase of his work, beginning after World War I, Steiner worked on various ostensibly applied projects, including Waldorf education, biodynamic agriculture, and anthroposophical medicine.
Steiner advocated a form of ethical individualism, to which he later brought a more explicitly spiritual approach. He based his epistemology on Johann Wolfgang von Goethe's world view in which "thinking…is no more and no less an organ of perception than the eye or ear. Just as the eye perceives colours and the ear sounds, so thinking perceives ideas." A consistent thread that runs through his work is the goal of demonstrating that there are no limits to human knowledge.
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