You're likely to think this is just the book for you because you've long wanted to meditate but never had the time.
Similar to your six minute exercise workout, you'll now be able to meditate in just 3 minutes. Imagine, in only 9 minutes a day you'll be able to keep both body and mind in tip top shape.
But '3 minutes' isn't about how little time you need to meditate. It refers to how long someone relatively new to meditation can reasonably concentrate on anything at all. And that's not for very long, so even 3 minutes might be pushing it.
Embedded in the book's short chapters are a number of brief meditations framed by concise teachings about the nature of mind and the advantages of quieting it in the first place.
The reason to meditate, it turns out, is not just quieting the mind for relaxation. That's just step #1. The deeper purpose of meditation is to turn down the volume of constant chatter going on in our minds. The continuous flow of thoughts and emotions interfere with our ability to 'see' clearly, to be more attuned to our own experience, what's going on within and without.
What we're doing in meditation is concentrating our attention on a single object and deeply 'noticing' it to the exclusion of everything else. We're 'noticing' what's going on in this very instant apart from our thoughts or feelings about it.
That may sound a bit strange to most people because they assume they already notice what's going on. However, they should think again...after they've read 3 Minutes A Day!
The book excels in connecting the dots between the operations of a distracted mind and what to do about it. Taken together the short commentaries tell us pretty much what we need to know about what we're doing and why.
Richard Dixey has plumbed all of this very carefully both as a trained scientist, meditator and man of seemingly unlimited curiosities. He's a polymath who brings Western philosophical and scientific 'knowing' to bear on ancient wisdom teachings about the nature of our experience.
The practices are designed to give you the experience of concentrating on arising sensations at just one of our sense gates, like following the sight of a flickering candle or the sound of a bell as it fades into silence.
You quickly realize that once you sideline the other senses and concentrate on just one you'll begin to relax into it. Thoughts will arise of course but you need not do anything about them, just dispassionately notice each and return your attention to the object of meditation.
And that's the gist of all meditation practice- returning your attention again and again to an object or, in some traditions, no object at all. You'll quickly learn what a wily thing attention is. Yet noticing what you're attending to at any given instant opens the window onto your own direct experience.
There are, of course, innumerable meditation techniques and you might think they all have something to say about the basics: why are we bothering to quiet the mind in the first place; what's so important about controlling and managing our attention; and what does any of this have to do with the quality of our lives.
But you'd be wrong. Most meditation instruction is offered apart from any teaching about mind's operations, how those operations drag us around and how we reflexively react to thoughts and emotions that result in confusion and misunderstanding. Yet not understanding mind's operations leads to destructive emotions like fear and anger.
Of course, there are many different styles of meditation and many schools and theories about practice. But for most of us we're not likely to pursue a practice if we don't know why we're doing it or what it has to do with everything else we care about.
However it happens to be taught, meditation is a learned skill to access and manage attention. And you now have in your hands a little book that's like the guide to a maze. That maze begins with your own skeptical mind, the one that whispers such things as: this isn't for you, or you don't have the right attitude or enough patience, or this is a waste of time.'
It's because of such skepticism that it's often said that meditation is simple but not easy. Yet it will be far easier with 3 Minutes A Day.