Unsurprisingly, this is a book about a biblical, Christ-minded perspective on authority, which the author himself defines as the moral right or license to make decisions with power (p. 24). However, the author is quick to caveat this definition with a statement that, in order to have authority, someone must “authorise you to do whatever they want you to do” (p.25). The author also makes clear what he intends his readers’ main takeaway of the book to be, namely, to know that “whatever authority you have is under the authority of God and others” (p. 101) and that “whatever authority God has given you, he’s given it to you so that you might in turn give life to others” (p.101).
Whilst this purpose for writing is clearly intended to be the pistil in the flower of his argument, the author adds structural petals of application to illustrate more clearly what he means by these overarching, definitive statements. I think he does quite well to point out the expected positives of rightly-working authority, but also doesn’t shy away from floating up the negatives, even going as far as titling one of his chapters as “Authority Is Satan’s Sinister Scheme for Supplanting God” (p. 31). He also explains at-length the different practical applications of authority in the different streams of society including family life, church life and government. The author takes some time to look at what submission is, as something that everyone in society should be used to, even those in authority!
I would say a fairly unique feature of this book is its tone, it feels like it is written to catch up the church on what authority is and why it does still matter, even in this generation where people, especially the younger generation, seem to have a generous lack of trust in authority. I think this is often because in the media we often see the spotlight shone on the heroes of licentious self-seeking authority, but then take it off those who have used their power, under God, to create space for blessed life and growth in faith. Jonathan Leeman, while not ignoring some real examples of horrendous authority, does well to not give the book an overly condemning tone, but encourages those reading to do authority better, with the mandate that God has given us in creation. It’s fairly hard to determine a specified audience for a pretty lengthy book which looks at authority from many different practical angles, but I feel that Christians with any level of recognised authority (the vast majority of Christians) would take a lot away from this book, and so, should read it. Given my point above about a growing lack of trust in authority, I’d especially encourage those who are a bit skeptical of the concept of authority, to give this book a read.
The book was thoughtfully structured, starting with a definitive mandate for good authority, spearheaded by Christ’s second coming, whilst explaining how anything other than this is probably harmful authority. The author then briefly discusses submission. He follows this by a helpful pentagon of characteristic principles of good authority and then applies these principles to the varying positions of authority that readers are likely to find themselves in. This was a good structure, generously spiced with real-life examples, making the topic of the book feel close-to-home, not distant and meaningless. However, I did feel the book was maybe longer than needed. I know many people for whom a book over 200 pages is an immediate turn-off when choosing a Christian book to read. I do, in fact, think that an abridged or shortened version of this book could be used as a really helpful resource for the church, but I feel pessimistic about the realistic spreadability of this book as a 264 pager. I also was a little underwhelmed by the conclusion of the book, I expected something punchy and devotional, what I got was a practical exhortation, consisting of a list of detailed statements that to me felt a little disjointed and clunky. Overall, the book was good and rightly thought-provoking, I just didn’t feel that the plane had landed.
I liked the two types of authority that Leeman brought out; the authority of counsel and command, or, immanence and transcendence. He distinguishes these well, and he applies them accurately to different people in authority. This concept is tightly linked to his Spectrum of the Implementation of Authority on p. 159, which I thought was perhaps one of this book’s most helpful contributions to the church. This diagram is one I will come back to in the future, and a shorter book, based on this spectrum, is one I would be much more optimistic about sharing.
The author’s use of Scripture in this book is by-and-large very effective. There is certainly no doubt that this is an evangelical Christian book, not a political or philosophical paper. The early chapters of Genesis were a heavy feature (sensibly) as was 2 Samuel 23, which anchored a memorable, biblical illustration for godly rule in the minds of the readers. As expected, he referenced Timothy and Titus well when discussing elders. His elucidating biblical texts at the beginning of some of the latter chapters were certainly infallible and life-giving, but perhaps not always related to the content of the chapter.
When I first heard the author whisper about the secondary issue of congregationalism, I felt it was fine and applicable for him to mention it. However, in acknowledging that it is a secondary issue, I feel he then proceeded to make too much of it, referring back to his congregationalist stance in later chapters.
That being said, I felt one of the stand-out features of the book was his take on the role of child discipline in society (pp. 187-188). As someone who formerly had a brief career in primary education, I appreciated Leeman’s piercing, but totally correct take on the destructive impact of low-discipline parenting. A functioning society relies on good parenting, schools and social work are limited in what they can do for children who have been let down by parents. Sadly, I think too many people fail to recognise this, and are even somewhat offended by it, so I’m grateful that Leeman was not afraid to bring this out.
Many thanks to Jonathan Leeman for this helpful book, which has given me the space to think about authority in a more helpful, and biblically faithful way than I had done so before. In simple terms my main takeaway from this good and helpful book is that good authority is really good, and bad authority can be really, (really) bad. Therefore, those of us in authority should submit ourselves to the Lord, the author of our authority, and in response to his grace and blessing, be good stewards of the power and responsibility he has given, in the home, in the church, in the state and perhaps even in the government or monarchy. We should also be ready to submit with wisdom, in a way that honours the Lord as the great husband, shepherd, master, ruler and king.