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133 pages, Kindle Edition
First published January 1, 1978
This book is an intense treatment of a vital subject. Unlike portions of the author's previous books that focused on various dimensions of the gospel with discussions of the many insights it provides to us that are essential for coping with reality, this book attempts to probe reality itself—the very center of the gospel plan—the things that matter most, on which everything else hangs, and around which everything else must assemble.Although not a large book (in number of pages), I found the clarity in his speaking to be best taken in chunks at a time. Really, what a great book.
The gospel of the Lord Jesus Christ gives us many truths, exceptional beauties, and innumerable blessings, but at its center are certain truths that reflect a stunning simplicity. There is, to be sure, a certain stark beauty about these reassurances, but one must not make the mistake of believing in them just because they are attractive; they are to be believed in because they are true, and for no other reason.
Tied irrevocably together, these eternal verities—that there really is the living God; there really is the living Church; there really are living prophets; there really are living scriptures; and there really will be a resurrection with a judgment—comprise the very center of reality.
For some, these truths are hard doctrines. They call for hard decisions. Really believed in, they require significant adjustments in one's life, a spartanizing of the soul, for within their simplicity and relentlessness is a compelling urgency that will not go away.
In the chapters to follow, each of these realities receives individual attention. The scriptures have been searched and the extractions shaped so as to underscore them. The illumination from these truths lights up the landscape of this life and what precedes and follows it, showing what would not be fully visible otherwise. We may still choose to look away, but the realities thus disclosed will not go away.
Scientists devise costly means to 'speak' and 'listen' to outer space, hoping for an exchange of messages from out there somewhere. The messages from outer space have come, are coming, and will come through the living God and his living prophets. To miss these messages while searching for other sounds from space is like sitting in the front row of a concert hall, straining to hear the crunch of gravel in the symphony parking lot, while missing the glorious sounds of the orchestra. (21)
Pollster Daniel Yankelovich reported in 1996 that "public distress about the state of our social morality has reached nearly universal proportions: 87 percent of the public fear that something is fundamentally wrong with America's moral condition." As the novelist John Updike put it, "The fact that . . . we still live well cannot erase the pain of feeling that we no longer live nobly." . . .
In my judgment, it is far worse to excuse wrongdoing, watch ethical standards sink, and allow justifiable outrage to die than to confront wrongdoing. . . .
To decry the lack of tolerance in late-twentieth-century America is (as C. S. Lewis once put it) akin to reaching for a fire hose during a flood. A rigid and inflexible embrace of moral truths is not the virus that has invaded America's body politic, nor are we suffering from an oversupply of consistent moral judgments. To the contrary, we live in an era when it has become unfashionable to make judgments on a whole range of very consequential behaviors and attitudes. To take just one example: 70 percent of people between the ages of eighteen and thirty-four say that people who generate a baby out of wedlock should not be subject to moral reproach of any sort. (William J. Bennett, The Death of Outrage: Bill Clinton and the Assault on American Ideals [New York, New York: The Free Press, 1998], 35, 64, 122)