Consider the edges of reality. And not in an attenuating way. Consider an art that, occupying that edge, is both reminder that there can be an edge, and account of reality not really existing with edges. So the poet points to things or creates things that call attention to the edge. Maybe you, Smailbegović’s reader, don’t see it as an edge. But you can see the possible unreality at that “edge.” Like what if the poet struck up a tent at the edge, and what if the tent (an object the poet has a lot of conceptual fun with in the book’s opening) were to take on different forms. Sometimes just call-the-viewer's-attention-to-that-spot form. And sometimes surreal forms that couldn’t possibly exist, but they can be written about. And that writing has put them on record.
It’s like Smailbegović has set up an outpost at reality’s edge. And, as the book moves away from just tents, it sees edges everywhere. They can be the attenuating details that sharpen someone’s sight of the world, incidental observations, or remarkably crafted juxtapositions, where two things wouldn’t be normally included with what people think of reality. Like maybe recipes collected during the siege of Sarajevo. Of course, they exist. But it’s surprising when you realize they exist. And though the particularity of these “edges” (my word) could be anywhere, Smailbegović might position them in abstract space, or it might feel like an actual location, like you’re in the tent with her. Or you’re observing the garbage on a certain street. Or the city wildlife at the edge of a river. And sometimes it just feels like a space. A queer space—an idea she proposes with her epigraph. And it’s appealing to think this is part of her poetic agenda. Because the way she handles these art objects (the tents, the various details that appear more artistic than mere detail, or that the poetry remarks on the value of any detail if it’s noticed right) feels unreal, special, and familiar. And considering this poetry through an intentionally queer lens offers an art of queerness that feels new and helpful for thinking about queerness. I think the boldest move in Smailbegović book involves the edge proposing art, imagination, and writing as perforations existing at the edge of reality.
Or perhaps they’re performances of reality. Or a performative reality experienced in the poet’s imagination. Smailbegović makes reference to performance throughout the book. Most significant for me is the middle section posing as the book’s nominal “Cloud Notebook”— a collection of sketches, drawings, impressions jotted in the heat of the moment. The book’s reproduction of what is most likely a physical notebook the poet carried with her, and its juxtaposition to the prose-ish poem that makes up the conventionally printed pages speaks to a layered and involved comment on performance. How cream-colored would be an authentic rendition of “notebook” pages. How verse in prose form could be distillations of her cloud notebook in “poetic” form. How many performances should we count? There is the writer keeping a notebook that captures raw moments. I imagine the person on a park bench, the notebook in her lap, the performed withdrawal from the world. Then there is the performance in the more conventionally presented poems, where those moments she has explicitly written about in her “Cloud Notebook” are passed through the poet’s mind into poetic language. Is this performance more like a performed state of mind? Is the performance Smailbegović’s lyric virtuosity? A mimetic experience of expansive seeing?