Former Ontario’s Lieutenant Governor James Bartleman’s 2007 memoir Raisin Wine: A Boyhood in a Different Muskoka describes realistically and with totally unadorned honesty how young James and his family had to struggle with poverty and faced many hardships during his boyhood in post WWII Muskoka, Ontario, with Raisin Wine: A Boyhood in a Different Muskoka poignantly detailing his First Nations mother’s depression, his Caucasian father’s alcoholism (whose home brew is in fact the inspiration for the book title) and with Bartleman also pretty clearly and majorly demonstrating that his family’s Muskoka was most definitely not the poshly large lakeside cottages of Toronto’s elite, of Toronto’s idle rich. However, and while I have definitely enjoyed as well as been enlightened by the contents and the themes of Raisin Wine: A Boyhood in a Different Muskoka I do somewhat wonder why for the occasional stories of anti Native-Canadian bias and racism being described in Raisin Wine rather few specific details are actually being provided by James Bartleman, that there is a generalised political and cultural anger regarding anti First Nation bigotry, but that most of Bartleman’s boyhood experiences as they are presented and shown by him in Raisin Wine: A Boyhood in a Different Muskoka do not seem to be all that majorly horrid with regard to intolerance due to his biracial ethnicity (and while this might indeed be true, I for one kind of question whether James Bartleman is also kind of donning proverbial rose-coloured glasses regarding the latter, which has not been a huge issue for me, but I still have to wonder a trifle).
And furthermore, I also do have to admit that I personally tend to rather internally cringe when James Bartleman in Raisin Wine: A Boyhood in a Different Muskoka describes his mother as being Indian instead of First Nations and himself as being a so-called half breed, albeit to be sure, when Bartleman was a child and a teenager, in the 1940s, the 1950s and even beyond then, Native Canadians would have generally been known as Indians and not as First Nations and bi-racial children (and adults) would generally not have been called bi-racial but half-breed.
Thus and combined with the fact that James Bartleman chooses to narrate his memoir, chooses tell Raisin Wine: A Boyhood in a Different Muskoka in the third person and without any names, yes, this distancing feels rather strange and makes Raisin Wine: A Boyhood in a Different Muskoka a bit too removed and not personal enough and not immediate enough for me (and that my three star rating for Raisin Wine: A Boyhood in a Different Muskoka is pretty generous, but that I have definitely appreciated and also enjoyed encountering James Bartleman as an author and his boyhood as the subtitle of the book states in a different Muskoka.