A tale of witchcraft in the Northern Isles, in which some long-concealed secrets are revealed - concerning not only the Dark Arts but also the Great Detective himself.
This book is so completely awesome. Erudite was a word another reviewer used, which is the one word I would use to describe the book if I couldn't use "awesome."
It's not for purists. Firstly, Watson's barely in it. Secondly, the subject matter is a little bit more uh... edgy? than what I assume would be traditional. Witchcraft, a little bit of sex (though not explicit, I think), drugs, religious discussion. I mean, it does have Aleister Crowley in it as the Watson subsitute, ha. This novel shakes up beliefs about Sherlock Holmes... which makes it sound "merely clever" but I assure you it is not. It reads like the work of an intelligent person passionate about sharing a story with you, as opposed to a person passionate about showing you how clever they are. Which sucks if they are not as clever as they think they are. heh. Still, if you are a purist this novel is probably blasphemous. I personally find it sacrilicious :p
To be honest, I began this book with a bit of trepidation, as I prefer my Holmes with his Watson. And Crowley as Holmes companion? Mmm... not easy to see that working.
And yet, it does. And I really liked it. The story is interesting, as the discussions about paganism, old gods and goddess and the source of fairy tales are. But I think that the main achievment here are the strong characters. All of them are vivid, enticing, interesting.
We see a Holmes a bit more open, one that seems to feel that he is able to discuss about philosophy and express his personal views with more freedom, and that's an intersting thing, too
A wonderful surprise :D
Oh, and Steve White's narration is simply wonderful.
There are all sorts of Sherlock Holmes “theme" books being written... the "time traveling Sherlock Holmes", the "Lovecraft-ian Sherlock Holmes", the "gay romance Sherlock Holmes", etc. This is the "Wicca Sherlock Holmes”. It is a very well written book and although the Holmes character is a believable Holmes, the story does not follow the normal format or plot structure for classic Sherlock Holmes. The book is good enough that it doesn’t matter though, unless adherence to Doyle’s form is a deal breaker for you. It was well researched and the reader need not know anything about Wicca to appreciate this book. In this book Holmes smokes a lot of pot, reveals something of his college career and love life, and hangs out with a young Aliester Crowley. My only complaint is that in the kindle version at least 3 or 4 words per page started with the wrong letters, I’m assuming due to some transcription program problem. Even with the “typos” it was still a great read.
I never know what to expect when Sherlock Holmes vs supernatural powers. Often I'm left disappointed and annoyed. That is not the case with Mr Revill's book. This was a thoroughly enjoyable read and rather unique. Watson is MIA for the story recovering from surgery leaving Holmes to tackle a case on his own...until he meets a new companion. This book is on the same level as Loren D. Estleman's Sherlock supernatural Novels, which I greatly enjoy! Critique wise, I could have done with a little less theological and religious comparisons to witchcraft and Jesus - however that is likely from my own theological background. Overall, this is a fun and enjoyable read with a boxes ticked to make it a thrilling Sherlock Holmes Adventure. Different to classic pastiche and not narrated by Watson, however Mr Revill's storytelling is great and not hiding behind Watson is a bold choice that really worked for him.
Note: This review is for the first edition of A Case of Witchcraft. The publisher has since come out with a new version, with some corrections and content additions. Those I am aware of do not affect my overall opinion of the book, but I do think readers will appreciate them, so try to get the second edition when you can.
Sherlock Holmes doesn’t believe in ghosts. Or vampires. Or giant demon hounds. But that certainly doesn’t stop him from taking cases from people who do. So it is that when Emily Tollemache appears at 221B one rainy October afternoon to tell him she’s afraid her father is in danger of becoming a human sacrifice at the hands of a witch-cult in the Northern Islands of Scotland, he doesn’t dismiss her out of hand. The Reverend Tollemache, a folklore scholar who has already published a book about werewolves, had travelled there, intent on tracking down the origins of a Norse variation of the “Cinderella” story–a rather darker version, involving witches–when he disappeared. He’s in good health, and quite sane, she tells Holmes and Watson, so when he wrote that he suspected some villagers knew more than they were saying, she believed him. His housekeeper discovered him missing the morning before, and Miss Tollemache has found the local police suspiciously unhelpful. They believe he’s just fallen into the sea–it’s been known to happen–and dismiss her worries about witches out of hand.
Holmes, on the other hand, doesn’t think that foul play–at the hands of a cult, or otherwise–can be ruled out–and at four days ’til Halloween, time is of the essence. He’ll be taking on this case alone; Watson is laid up after having that jezail bullet removed from his leg. Perhaps, Holmes reasons, this is for the best. He’ll either be facing the personification of pure evil, in which case it’s anyone’s guess as to whether he’ll come back in a casket…or he’ll look ridiculous wasting time on a “case” where the elderly victim accidentally doddered off a ledge. He may not have help should it be the former, but he also won’t have witnesses if it proves the latter. He packs Watson’s revolver with a stack of books on witchcraft and catches the night train to Edinburgh.
He doesn’t remain alone for long, however. The next day, his “private” compartment (he tried to ensure it by bribing the guard) is invaded by a foppish young man who fortunately falls asleep almost immediately. When his companion awakens, Holmes learns that, oddly enough, his fellow traveller also has an interest in the occult. In fact, the young Aleister Crowley claims to practice High Magic, and is on his way to a home he’s recently purchased in Scotland, to spend six months on a demanding, purifying ritual he hopes will enable to transcend the physical and perform miracles. He’s not in a hurry, however, and after a long discussion over fancy Turkish cigarettes, offers to accompany Holmes as a sort of magic consultant. Holmes hesitates a little. He feels disloyal to Watson, for one, and he’s loathe to subject the young man to danger, for another. He wonders how coincidental this meeting actually was. In the end, however, he decides that two are safer than one, and is confident in his ability to rid himself of Crowley, should that prove necessary.
As the detective and his assistant begin to look for evidence, however, they find themselves dismissed, if not blocked outright. Footprints are confusing. Documents have conveniently been destroyed. People greet their questions with reactions varying from silence to threats. Most, it seems, don’t believe there are witches on Trowley, and definitely don’t want that old reputation stirred up again–or so they say. The investigators get a different response, Holmes realizes, when they talk to women, such as the flirtatious girl at the chip shop, and the beautiful, freethinking school mistress, Louisa Reid. There is something strange, and something dangerous, going on in Cunningsborough, but only Tollemache knows whether they are one and the same….
A Case of Witchcraft is, in essence, two books. The shortest book tells the story of what happened to the Reverend Tollemache, and how Holmes and Crowley fight to save another from the same fate. Revill tells it well, with plenty of detective work (Blotters! Footprints! Secret societies!), false leads, and a suspenseful, disturbing conclusion. You may think, at a certain point in the book, that “there’s nothing to see here,” but you couldn’t be more wrong.
The bulk of the book, however, is a series of conversations. Sometimes they’re about folklore, sometimes they’re about politics or philosophy or youthful mores, but what they’re really about is Sherlock Holmes. Like most Victorian gentlemen, the Great Detective is not forthcoming when it comes to his personal views on sex or religion, or his experience of the same, which is why we often feel compelled to discuss them. Revill’s Holmes, however, is in a confessional mood. Perhaps it’s the freedom afforded by being far away from London, among people he will most likely never see again. Perhaps it’s the hashish–there seems to be a lot of it up North. I suspect, really, that some of it comes from his exhilaration at being with two people, at least, whose thinking isn’t bound by strict convention. Occasionally when an author pairs Holmes up with someone other than Watson, the latter is disparaged, either overtly or implicitly. Revill doesn’t do this. Instead, we see that Holmes–normally on the antisocial side, unlike his clubbable friend–really enjoys getting to discuss his research and thoughts with receptive and non-judgmental listeners.
The lengthy conversations in this “shadow book” can take away from the larger plot, however. The fact that they’re often couched in larger discussions of ancient (mostly Norse) folklore mean that the reader often finds herself reading several pages of digressions. I didn’t mind this much; in fact, it reawakened my interest in folklore and made me pull a book out of the TBR pile. Mr. Revill knows his stuff, and integrates it well. There are no “As you know, Bob” moments, and Holmes would need to know or at least review a lot of this information to do his job; it’s part of the tedium of detective work. The fact that he finds it interesting jibes well with what we know of his all-encompassing curiosity and his interest in ancient Britain. Still, some readers may find these portions a distraction.
If you’re looking for a straight Watson-written pastiche that sounds like something Doyle sold to The Strand, then I will say that A Case of Witchcraft is not the book for you. But if you enjoy adventures in which the most adventurous aspect is the foray into its protagonist’s mind, then you’ll want it on your bookshelf.
This novel is a first person narration by Sherlock Holmes. Dr. Watson is laid up as the result of an Operation to remove the Jezail bullet he had carried since his Service in Afghanistan. The daughter of a clergyman has asked Holmes to investigate the disappearance of her father on one of the Scottish North Sea islands. As the object of the Reverend’s investigation was one of three main source tales for the traditional Cinderella story, one that involved witchcraft and had been denounced by the Established Church, his daughter believed that he might have been taken by devotees of the Mother Goddess for use as a sacrifice at the upcoming Halloween celebrations. Holmes agrees to investigate and sets out for the North coast of Scotland.
On the northbound train he falls in with the young Aleister Crowley and their discussions of Witchcraft, Eastern religions and Holmes’ case lead Crowley to offer his services as companion/bodyguard to Holmes for the duration of his investigation. Their discussions make the Author’s Historical points by citing examples but they avoid giving a general summary of the details available about the World’s oldest surviving Religion. The events that triggered this particular ‘Ur-Cinderella’ variant seem to have occurred in Viking times and to have taken place on an island later noted as a source of ‘Witches.’
My own acquaintance with what is now called Wicca and its history assure me that its origins go back to and, possibly, before the Neolithic Age. I still recall first reading Robert Graves’ “Hercules, My Shipmate” and my astonishment at the Priestesses of The Mother Goddess parching next year’s seed grain in a dispute with the Priests of the local Thunder God. The God’s reply was traditional, as, in visions to his priests, he encouraged the men to go a-raiding to find loot to buy food. Mr. Revill’s characters cite elements of various worship systems across Eurasia that seem to echo worship of the Mother Goddess. In fact, the same tenets remain with us to this day cloaked in the guise of “green” practices with all of the ‘religious’ elements removed, except, perhaps, the ardor.
Holmes, in this book, uses a prose style that is spare and simple. It is not the same voice that we hear in The Canon when Holmes is dictating. It is possible that difference from the Canon might well be due to the efforts of the Literary Agent on the Canon. In any case, this Holmes is inclined to discuss philosophy and his personal views much more than in previous publications. He is also less prone to descriptions and to pontificating and belittling the efforts of the police. Maybe it is the presence of Crowley, a public non-Christian, who would not be offended by Holmes’ Atheism following his studies in Tibet that encourages Holmes to open his thoughts more to his audience. Watson, of course, would have been shocked to the core of his Established Church soul.
Perhaps the most singular feature of this book is its interesting characters. All of the people depicted present strong and impressive personalities to the world. From the local Detective Sergeant to the Schoolmistress and from the Island Provost to the waitress at a Fish and Chips store, all are distinct, interesting and individual people. Secrets abound within secrets and there are several secretive movements at odds with one another. The Nineteenth Century is dying before it really had a chance to enter into the lives of the Island and the twentieth Century is banging on the door loudly demanding entry. Meanwhile, all involved are still trying to untangle the problems of the Tenth Century.
This book is deceptive. A reader may expect some descent into barbarism and mumbo-jumbo or a tale of horror and madness. Instead, one finds people coping with inherited Cultural positions and striving for control (‘Power’ is such a Nasty word) over their lives. The same conflicts that arose at the very dawn of History are alive and kicking. People are still only people and lives are taken, altered and enriched by the oddest trifles and strangest events. Over all there remains the story of Cinderella, told from the viewpoint of the ‘wicked stepmother.’ It is a sharp and cogent tale, not just a case from Late Victorian times, but also a microcosm of large parts of Human History.
Reviewed by: Philip K. Jones, November 2011
Published in “Doctor Watson’s Formulary,” [#21, 09/2012]
If this book was a movie, it'd be one of those talky French dramas where longhaired unkempt ne'er-do-wells sit around in Paris cafes and smoke and suck down coffee and cheap wine and drone on and on about their tawdry life issues that only they really care about. Some folks really like those movies; not me. Same feeling for this book.
If you're looking for a strictly-canonical Sherlock Holmes story, this definitely isn't it. Conan Doyle wouldn't touch this with a ten-foot boathook. There are almost none of the astounding feats of deduction and skillful action that Holmes fans crave; mostly there are long sections of exposition that reminded me of "Les Miserable". One dinner party in particular, midway through the book, went on and on in excruciating detail about the dinner menu and the after-dinner cigars and spirits and the luxurious venue for the better part of a whole chapter. The material therein that actually advanced the plot could've been condensed to a page or two; the author needed a much more attentive editor. After four or five pages of pointless dialogue I was ready to throw the book against the wall in frustration.
The paganism/witchcraft plot element did nothing for me either, together with its vaguely leering discussions (which also drone on for far too long) of black sabbaths, attendant sex orgies and arch imaginings about Holmes' sex life, of all things. Will he or won't he? Who cares? Yawn. I'm sure this sort of thing titillated the author; it bored me to tears.
The ending wasn't particularly satisfying either, at least for Holmes fans used to Conan Doyle's best deft plot twists. And Dr. Watson doesn't appear in the book except at the very beginning and the very end, which eliminated all of the interplay between Holmes and Watson that makes the canonical books so enjoyable.
I'd categorize this book as "fun for once." It was tolerable enough, but not one I'll be re-reading.
As someone who has read little of the Conan Doyle canon, I can't truthfully comment on how close the style is to that of the original; however, I am very familiar with fiction from the purported period, and can affirm that Mr. Revill has very skilfully captured the cadence of late Victorian speech and style. He also evokes very vividly the society of that period. Perhaps the biggest surprise to the average reader is the appearance in the novel of Aleister Crowley, who replaces Dr. Watson on this adventure, and proves a much less phlegmatic and conventional companion. In all, this is fascinating tale, not only an engaging mystery story (with an ending that took me by surprise, even though I can usually figure them out in advance), but also an unusually thought-provoking one, in that the nature of magic and witchcraft itself is investigated by the great detective, with findings that will be unfamiliar to most people, though they prove that the author is a true expert on the subject. As another reviewer has said, Mr. Revill does not make the mistake of using the supernatural to explain the crime. I don't wish to spoil your pleasure by revealing more. Let me just add that in addition to entertaining you--preferably, I would suggest, in front of a blazing fire, with a glass of single malt Scotch at hand--it will make you think more deeply about certain Jungian archetypes, and about the value of Dionysian experience. A bold and clever book. Highly recommended.
The book is a marvel of research into the history of witchcraft. The amount of work performed by Mr. Revill is astonishing. I read the book on Calibre, which allows one to use google for information searching. Unless you are really well versed in late 19th century England, you will find research on some topics useful. I am sure kindle, nook and ipad tools will also work.
The mystery part of the story is interesting, and the story of the Crow's daughter a tale worth hearing. I felt his portrayal of young Crowley was very good. I would think the author could make Crowley a protagonist in future novels, though Crowley himself might struggle with the concept of being a good guy!
His take on Holmes was somewhat different,but not impossible. I did miss Watson in most of the story, but overall I enjoyed the story. I did find the drug use and eroticism a little bit off setting, but not out of the question. His work on the northern wilds of the UK was also well told.
A traditionalist may struggle with some of the story, but I would recommend it to Holmes fans.
Joe Revill's Sherlock Holmes is a unique conglomeration of the Great Detective that readers already know, and the man that they so desperately *want* to know, for all that might mean. Despite what the novel's title may lead a reader to believe, there is nothing supernatural in this story, nothing paranormal or otherworldly. Just very human people, acting in very human ways, with very human consequences. And that applies to Sherlock Holmes, as well. Throughout the novel, Holmes appears to walk the fine line between man and machine, standing desperately on the outskirts of true human experiences. This novel deals largely with Holmes's views on religion and sexuality (his own and also in a more general sense), and such discussions might not be to everyone's taste. But in this novel, Sherlock Holmes is still, first and foremost, the detective that readers know and love, even if Revill keeps his more human characteristics partially shrouded in mist.
I rather enjoyed this book, but it wasn't quite what I expected. It's certainly a very different take on Sherlock Holmes from the one I'm used to, but it's an interesting variation for all that, and weaves in a lot of Scottish witch folklore along with the detection.
It also took some getting used to not having trusty Watson in the picture, and to see the whole story from Holmes' surprisingly revealing point of view, but the young Aleister Crowley makes a frisky alternative sidekick.
A couple of months ago I was anxiously wondering what reviewers would have to say about my Sherlock Holmes novel, A Case of Witchcraft. Now I’ve had quite a few reviews, and I’m happy to say that they have been mostly rather good.
There seems to be a general consensus that the protagonist of my novel is a good likeness of the Canonical Sherlock Holmes. Jaime N. Mahoney, for example, says: “Joe Revill creates a Sherlock Holmes who is every inch the logical, rational, deductive mind that readers want and expect” and “in A Case of Witchcraft, Sherlock Holmes is still, first and foremost, the detective that readers know and love”. Likewise, Susmita Chatto, of The Bookbag, says that the book “brings us the Holmes we love very quickly, instantly recognisable with his usual acerbic wit and attractive peculiarities”, and “provides us with a new insight into the most private recesses of the mind of Sherlock Holmes”. The Booksmonthly reviewer says that “Revill's imagery and characterisation are superb, and capture Holmes as Conan Doyle had him”.
I did, of course, explore the question of Holmes’s sexuality (or lack thereof) rather more explicitly than is the case in the Canon; and some people like this, while others do not. The Booksmonthly reviewer considers that such things were “left alone by Doyle for good reason”; and the generally sympathetic Ms. Mahoney says: “Hesketh Pearson maintained that readers want to know more about Sherlock Holmes, but Revill makes the reader wonder how much the reader really wants to know, if it is not better to have a divider between the Sherlock Holmes of Dr. Watson’s stories, and the Sherlock Holmes of a harsher reality.” On the other hand, the pseudonymous Literary Fox, on Amazon.co.uk, thinks this aspect of the novel “interesting”, and “thoroughly modern”; while in his own Amazon review, Matt Laffey, of Always 1895, considers that I conduct the exploration “maturely and respectfully” and “to the benefit of the narrative, all the while maintaining a canonical clarity which never forces the reader to question the author’s motivations for breaching canonically quasi-taboo subject matter.”
People generally seem to like my novel’s characters. Ms. Mahoney says that “The cast of characters in A Case of Witchcraft are at turns compelling, menacing, comical, and flamboyant”, adding that “Every character in the novel appears to have a unique role to play, and they do so intensely, no matter how briefly they are on the page.” Literary Fox says that I “create full and believable characterisations”, while another Amazon reviewer, Firefox C., enjoys “the interplay of character” in the book. Philip K. Jones (alias “The Ill-Dressed Vagabond”) is kind enough to say that “the most singular feature of this book is its interesting characters. All of the people depicted present strong and impressive personalities to the world. From the local Detective Sergeant to the Schoolmistress and from the Island Provost to the waitress at a Fish and Chips store, all are distinct, interesting and individual people.” I like them all, too, and I’m glad that my readers feel the same!
The partnership between Holmes and Aleister Crowley was bound to be controversial, given the understandable affection that readers have for Dr. Watson, and the rather dubious reputation which Crowley acquired in later life. I like Dr. Watson too, of course; but I thought that it would be interesting, for once, to see Holmes building a relationship with someone else, to whom he could reveal different aspects of himself. I am glad to see from the reviews that many of my readers agreed. Ms. Mahoney tells us that “Crowley proves a worthy companion to Sherlock Holmes.” FireFox C. says “Holmes’s relationship with Crowley is an interesting twist and offers some fascinating dialogue between two men of powerful intellect and unconventional views.” Ms. Chatto, of The Bookbag, makes the perceptive comment that “Crowley is painted with flair and character and Holmes’s observations of him are in themselves a window into Holmes’s personality.” Matt Laffey has told me in an e-mail that he enjoyed the partnership so much that “I found myself wishing that Aleister Crowley went on more than just one Holmes adventure; honestly it's a thought I would have never even imagined possible (that is, Holmes + Crowley, back2back!)”
People also seem to enjoy the descriptions in the novel. Ms. Mahoney says that “Revill has done his research in writing this book, and his knowledge comes across in the details—the manner in which he describes food (I have never read a Sherlock Holmes novel with such a lovely, though lengthy, description of cheese), clothing, local and period customs, and settings, particularly architecture. His depiction of Trowley is atmospheric, vivid, and fully-formed.” Ms. Chatto remarks “Revill provides a great deal of attention to detail, from scene-setting to the inclusion of items with which the reader has familiarity in ordinary daily life – Heinz Baked Beans being one example! His descriptive talents are clear as he evokes a Victorian world, and creates scenes of sorcery with vivid imagination.” Firefox C. says “I found the imagery and period detail rich and imaginatively satisfying”, while Literary Fox calls the novel “rich in detail of dress and manners of the period... lending the work a depth of historical realism.”
One thing that baffles me a little is that a couple of critics have found the novel’s philosophical discussions rather modern: Literary Fox says “The Holmes character retains the analytical, problem-solving mind of the original but the philosophical discussions central to the novel are as much 21st century as 19th”; and, perhaps picking up on this, the Booksmonthly reviewer says “Whilst retaining the 19th century flavour of Holmes, Revill attempts to engage some 21st century philosophy”. I really don’t understand this, as it seems to me that all the discussions are very much of their time: the kind of conversations that educated Britons might well have had at the end of the 19th century. Perhaps what is meant is that these discussions of late-Victorian problems are still relevant to us in the modern world. I certainly think that’s true: some things haven’t changed.
So, on the whole, people seem to have liked my book. Matt Laffey calls it “well-written, fun to read, exciting... risk-taking but erudite, challenging yet satisfying”! To Dr. Dan Andriacco, “It’s a thoroughly researched tale of bewitching witches that comes to a dramatic and satisfying conclusion.” To the Booksmonthly reviewer, it is “a superior offering” and an “excellent pastiche.” Firefox C. finds it to be “A worthy re-imagining”, and Literary Fox considers it a “Stimulating, satisfying and enjoyable read.” Most gratifyingly of all, the “Ill-Dressed Vagabond” says: “It is a sharp and cogent tale, not just a case from Late Victorian times, but also a microcosm of large parts of Human History.”
A researcher on an island North of Scotland goes missing, and his daughter hires Sherlock Homes to get answers. Doctor Watson is unable to help Sherlock. On the island no one will cooperate with Homes, because the researcher was asking about witchcraft. Lucky for Homes he finds a young man willing to help named: Aleister Crowley.
This novel is a first person narration by Sherlock Holmes. Dr. Watson is laid up as the result of an Operation to remove the Jezail bullet he had carried since his Service in Afghanistan. The daughter of a clergyman has asked Holmes to investigate the disappearance of her father on one of the Scottish North Sea islands. As the object of the Reverend’s investigation was one of three main source tales for the traditional Cinderella story, one that involved witchcraft and had been denounced by the Established Church, his daughter believed that he might have been taken by devotees of the Mother Goddess for use as a sacrifice at the upcoming Halloween celebrations. Holmes agrees to investigate and sets out for the North coast of Scotland.
On the northbound train he falls in with the young Aleister Crowley and their discussions of Witchcraft, Eastern religions and Holmes’ case lead Crowley to offer his services as companion/bodyguard to Holmes for the duration of his investigation. Their discussions make the Author’s Historical points by citing examples but they avoid giving a general summary of the details available about the World’s oldest surviving Religion. The events that triggered this particular ‘Ur-Cinderella’ variant seem to have occurred in Viking times and to have taken place on an island later noted as a source of ‘Witches.’
My own acquaintance with what is now called Wicca and its history assure me that its origins go back to and, possibly, before the Neolithic Age. I still recall first reading Robert Graves’ “Hercules, My Shipmate” and my astonishment at the Priestesses of The Mother Goddess parching next year’s seed grain in a dispute with the Priests of the local Thunder God. The God’s reply was traditional, as, in visions to his priests, he encouraged the men to go a-raiding to find loot to buy food. Mr. Revill’s characters cite elements of various worship systems across Eurasia that seem to echo worship of the Mother Goddess. In fact, the same tenets remain with us to this day cloaked in the guise of “green” practices with all of the ‘religious’ elements removed, except, perhaps, the ardor.
Holmes, in this book, uses a prose style that is spare and simple. It is not the same voice that we hear in The Canon when Holmes is dictating. It is possible that difference from the Canon might well be due to the efforts of the Literary Agent on the Canon. In any case, this Holmes is inclined to discuss philosophy and his personal views much more than in previous publications. He is also less prone to descriptions and to pontificating and belittling the efforts of the police. Maybe it is the presence of Crowley, a public non-Christian, who would not be offended by Holmes’ Atheism following his studies in Tibet that encourages Holmes to open his thoughts more to his audience. Watson, of course, would have been shocked to the core of his Established Church soul.
Perhaps the most singular feature of this book is its interesting characters. All of the people depicted present strong and impressive personalities to the world. From the local Detective Sergeant to the Schoolmistress and from the Island Provost to the waitress at a Fish and Chips store, all are distinct, interesting and individual people. Secrets abound within secrets and there are several secretive movements at odds with one another. The Nineteenth Century is dying before it really had a chance to enter into the lives of the Island and the twentieth Century is banging on the door loudly demanding entry. Meanwhile, all involved are still trying to untangle the problems of the Tenth Century.
This book is deceptive. A reader may expect some descent into barbarism and mumbo-jumbo or a tale of horror and madness. Instead, one finds people coping with inherited Cultural positions and striving for control (‘Power’ is such a Nasty word) over their lives. The same conflicts that arose at the very dawn of History are alive and kicking. People are still only people and lives are taken, altered and enriched by the oddest trifles and strangest events. Over all there remains the story of Cinderella, told from the viewpoint of the ‘wicked stepmother.’ It is a sharp and cogent tale, not just a case from Late Victorian times, but also a microcosm of large parts of Human History.