Kevin J. Vanhoozer is currently Research Professor of Systematic Theology at Trinity Evangelical Divinity School. From 1990-98 he was Senior Lecturer in Theology and Religious Studies at New College, University of Edinburgh. Vanhoozer received a BA from Westmont College, an M.Div from Westminster Theological Seminary, and a Ph.D. from Cambridge University, England having studied under Nicholas Lash.
This book is in fact a collection of dictionary entries of the OT books in Dictionary for Theological Interpretation of the Bible. This is also not a book specifically about the TIS methodology for interpretation, either. In Vanhoozer’s helpful lead article, he explains the commitment of all of the articles: communicate the theological message of each book from the text itself as it pertained to the original audience, communicate the ongoing relevance for the Christian community today of that theological message, and not being preoccupied with either source critical questions or ideological readings. In other words, this is designed as a confessional theological synthesis of each book while nodding to reception history and contemporary application.
I do think that the paperback format makes these collected articles more readable and organized. It also assumes that the reader is familiar with the books in question, so this is not necessarily a book for those engaging the OT for the first time. The focus is more on synthesis than introduction.
As with any edited work, there is a range of helpfulness and quality. I will include what I thought were the stand out articles here: Deuteronomy (Block), Chronicles (Throntveit), Song of Songs (Longman) Isaiah (Schultz), Lamentations (Brady), Hosea (Evans), and Haggai (House). These entries exemplified the best integration of attention to textual features, theological themes, contemporary application, and reflections on reception history.
An overall weakness of the majority of the articles is the reception history bit. Some paint extremely broad strokes (patristic allegory, source critical atomizing, modern literary approaches) while others don’t engage hardly at all with reception history or primarily focus on historical critical approaches for too long. While I understand the need to be terse in articles like this, there were still articles that did not address some of the key components (whether popularly or otherwise) of respective books.
Overall a helpful resource, but some definitely stand above the rest.
As with any collection, the contributions vary in quality; this book edited by Vanhoozer is no different. Some of the articles - for example those on Exodus Daniel, and Malachi - are worth four or five stars while others are somewhat disappointing. Like Dumbrell or Longman this is an Old Testament theology you should have on your shelf