"If your everyday life seems poor to you, do not accuse it; accuse yourself, tell your self you are not poet enough to summon up its riches; since for the creator there is no poverty and no poor or unimportant place" (from Letters to a Young Poet, 217)
****
It feels a little odd bothering to review this volume when Rilke himself has written "read as few aesthetic-critical things as possible - they are either partisan opinions, become hardened and meaningless in their lifeless petrification, or else they are a skilful play upon words, in which one view is uppermost today and its opposite tomorrow" (222). But I suppose I'll forgive myself in advance, for at least I agree with the followup to that quote, "works of art are of an infinite solitariness, and nothing is less likely to bring us near to them than criticism. Only love can apprehend and hold them, and can be just towards them," and anyway I'm never really prone to genuine attempts at critical analysis in my spare time (having graduated uni years ago), except in the case of "lower" art-forms, of which Rilke's work is not.
****
From The Book of Images
"And one to stand by me and blow us space
with the brass trumpet that can blaze and blare,
blowing a black solitude through which we tear
like dreams that speed too fast to leave a trace."
("The Boy," 15)
"And, having still to spare, to share some feeling
with the small sinking face caught sight of there: -
Childhood! Winged likenesses half-guessed at, wheeling,
oh, where, oh, where?"
("Childhood," 17)
----
From New Poems
"Those who had seen him living saw no trace
of his deep unity with all that passes;
for these, these valleys here, these meadow-grasses,
these streams of running water, were his face."
("The Poet's Death," 26)
"Even now she was no longer that blonde woman
who'd sometimes echoed in the poet's poems,
no longer the broad couch's scent and island,
nor yonder man's possession any longer.
"She was already loosened like long hair,
and given far and wide like fallen rain,
and dealt out like a manifold supply.
"She was already root.
And when, abruptly,
the god had halted her and, with an anguished
outcry, outspoke the words: He has turned round! -
she took in nothing, and said softly: Who?"
("Orpheus. Eurydice. Hermes," 30)
If I was less lazy, I'd just type the full poem here, as it is certainly among my favorites.
"[...] although
he still keeps pushing so persistently
his face into it, almost with beseeching,
so close to comprehension, nearly reaching,
and yet renouncing: for he wouldn't be."
("The Dog," 36)
"How I have felt that thing that's called 'to part',
and feel it still: a dark, invincible,
cruel something by which what was joined so well
is once more shown, held out, and torn apart."
("Parting," 37)
----
From Requiem
[This is going to be a pain in the dick because I loved this entire thing, so I'm forced to take small pieces out of context from the whole.]
"That we were frightened when you died, or, rather,
that your strong death made a dark interruption,
tearing the till-then from the ever-since:
that is our business: to set that in order
will be the work that everything provides us.
But that you too were frightened, even now
are frightened, now, when fright has lost its meaning,
that you are losing some of your eternity,
even a little, to step in here, friend, here,
where nothing yet exists"
("For a Friend," 43)
"Come; we'll remain a little while in silence.
Look at this rose, here on my writing-desk:
is not the light around it just as timid
as that round you? It too should not be here.
It ought to have remained or passed away
out in the garden there, unmixed with me -
it stays, unconscious of my consciousness."
(46 - 47)
"Don't be afraid now if I comprehend:
it's rising in me - oh, I must, I must,
even if it kills me, I must comprehend.
Comprehend, that you're here. I comprehend.
Just as a blind man comprehends a thing,
I feel your fate although I cannot name it."
(47)
"But I accuse:
not him who thus withdrew you from yourself
(I can't distinguish him, he's like them all),
but in him I accuse all: accuse man.
If somewhere deep within me rises up
a having-once-been-child I don't yet know,
perhaps the purest childness of my childhood:
I will not know it."
(50)
"For this is guilt, if anything be guilt,
not to enlarge the freedom of a love
with all the freedom in one's own possession.
All we can offer where we love is this:
to loose each other; for to hold each other
comes easy to us and requires no learning."
(51)
"Hear me and help me. Look, without knowing when,
we keep on slipping backwards from our progress
into some unintended thing, and there
we get ourselves involved as in a dream,
and there at last we die without awakening.
No one's got further. Anyone who's lifted
the level of his blood to some long work
may find he's holding it aloft no longer
and that it's worthlessly obeying its weight.
For somewhere there's an old hostility
between our human life and greatest work.
May I see into it and it say: help me!
Do not return. If you can bear it, stay
dead with the dead. The dead are occupied.
But help me, as you may without distraction,
as the most distant sometimes helps: in me."
(52 - 53)
----
From Poems 1906 to 1926
"[...]for nothing less
than what, though never hidden, none could see,
for the world-secret, so essentially
secret, it baffles all secretiveness!
"All books keep turning past it: no one ever
read in a book a thing so manifest
(I want a word - how can it be expressed?):
the Immeasurable submitted to the measure
"of sacrifice. - Look there, oh, look: what's keeping,
that has not learnt to give itself away?
All things are passing. Help them on their way.
And then your life will not be merely seeping
"out through some crack. Remain your whole life long
the conscious giver."
("From the Poems of Count C.W.," 59)
"[...] I can still my
thirst by letting all that pristine freshness
ripple from my wrists through all my body.
Drinking seems to me too much, too open:
this more patient, more expectant gesture
fills my consciousness with sparkling water.
"So, if you came, I could be contented
just to let my hands rest very lightly
either on your shoulder's youthful rounding
or upon your breasts' responsive pressure."
("On the Sunny Road," 64)
"Lingering, even with intimate things,
is not vouchsafed us; the spirit plunges
from filled to suddenly fillable images; lakes
exist in eternity. Fall is here
fittest. Cascading down out of compassed feeling
into surmised beyond.
[...]
"Why, after such an eternal life, do we still
mistrust the terrestrial? Instead of earnestly learning
from fleeting Appearance the feelings
for, oh, what affections, in space?"
("To Hölderlin," 66 - 67)
"Music: breathing of statues. Perhaps:
stillness of pictures. You speech, where speeches
end. You time,
vertically poised on the courses of vanishing hearts.
"Feelings for what? Oh, you transformation
of feelings into... audible landscape!
You stranger: Music. Space that's outgrown us,
heart-space. Innermost us, transcendently
surging away from us, - holiest parting,
where what is within surrounds us
as practised horizon, as other
side of the air,
pure,
gigantic,
no longer lived in."
("To Music," 68, quoted in full!)
----
From French Poems
"All my goodbyes are said. Many separations
slowly shaped me since my infancy.
But I come back again and I begin again;
this fresh return releases my attention.
"What's left for me is to replenish it,
and my joy, forever unrepentant
for having loved the things resembling
these absences that make us act."
(presumably untitled poem, 85)
"My whole life is mine, but whoever says so
will deprive me, for it is infinite.
The ripple of water, the shade of the sky
are mine; it is still the same, my life.
"No desire opens me: I am full,
I never close myself with refusal -
in the rhythm of my daily soul
I do not desire - I am moved;
"by being moved I exert my empire,
making the dreams of night real:
into my body at the bottom of the water
I attract the beyonds of mirrors...."
("Water Lily," 90, quoted in full)
"Then she dances a few steps
that she invents and forgets,
no doubt finding out that life
moves on too fast.
"It's not so much that she steps out
of the small body enclosing her,
but that all she carries in herself
frolics and ferments.
"It's this dress that she'll remember
later in a sweet surrender;
when her whole life is full of risks,
the little red dress will always seem right."
("Child in Red," 96)
"The future: time's excuse
to frighten us; too vast
a project, too large a morsel
for the heart's mouth.
"Future, who won't wait for you?
Everyone is going there.
It suffices you to deepen
the absence that we are."
("The Future," 99, quoted in full)
"Take me by the hand;
it's so easy for you, Angel,
for you are the road
even while being immobile.
"You see, I'm scared no one
here will look for me again;
I couldn't make use of
whatever was given,
"so they abandoned me.
At first the solitude
charmed me like a prelude,
but so much music wounded me."
("Music," 101, quoted in full)
"Around them, these depths which soon
ought to hold the numberless worlds, blanch.
And a friend who doesn't watch herself says: Nice,
and closes herself on the unutterable."
("Clouds," 102)
----
From The Duino Elegies
"For Beauty's nothing
but beginning of Terror we're still just able to bear,
and why we adore it so is because it serenely
disdains to destroy us. Every angel is terrible."
("The First Elegy," 165)
"He, so new, so timorous, how he got tangled
in ever-encroaching creepers of inner event,
twisted to primitive patterns, to throttling growths, to bestial
preying forms! How we gave himself up to it! Loved.
Loved his interior world, his interior jungle,
that primal forest within, on whose mute overthrowness,
light-green, his heart stood. Loved."
("The Third Elegy," 176)
"And you, am I not right, -
you that would love me for that small beginning
of love for you I always turned away from,
because the space within your faces changed,
even while I loved i, into cosmic space
where you no longer were..."
("The Fourth Elegy," 180 - 181)
"Angel, even if I were, you'd never come! For my call
is always full of outgoing; against such a powerful
current you cannot advance. Like an outstretched
arm is my call. And its hand, for some grasping,
skywardly opened, remains before you
as opened so wide but for warding
and warning, Inapprehensible."
("The Seventh Elegy," 195)
"And we, spectators always, everywhere,
looking at, never out of, everything!
It fills us. We arrange it. It collapses.
We re-arrange it, and collapse ourselves."
("The Eighth Elegy," 198)
"Look, I am living. On what? Neither childhood nor future
are growing less...... Supernumerous existence
wells up in my heart."
("The Ninth Elegy," 203)
"And yet, were they waking a symbol within us, the endlessly dead,
look, they'd be pointing, perhaps, to the catkins, hanging
from empty hazels, or else
to the rain downfalling on dark soil-bed in early Spring. -
And we, who think of ascending
happiness, then would feel
the emotion that almost startles
when happiness falls."
("The Tenth Elegy," 209)
----
From Letters to a Young Poet
"Irony: Do not let yourself be governed by it, especially not in unproductive moments. In productive ones try to make use of it as one more means of seizing life. Used purely, it is itself pure, and one need not be ashamed of it; and when you feel too familiar with it, when you fear the growing intimacy with it, then turn towards great and serious subjects, before which it becomes small and helpless. [...] For under the influence of serious things [irony] will either fall away from you (if it is something non-essential), or else it will (if it belongs to you innately) with gathering strength become a serious tool and be ranked among the means by which you will have to form your art" (219 - 220).
"If you hold to Nature, to the simplicity that is in her, to the small detail that scarcely one man sees, which can so unexpectedly grow into something great and boundless; if you have this love for insignificant things and seek, simply as one who serves, to win the confidence of what seems to be poor: then everything will become easier for you, more coherent and somehow more conciliatory, not perhaps in the understanding, which lags wondering behind, but in your innermost consciousness, wakefulness and knowing" (224 - 225).
"But everything that once perhaps will be possible to many, the solitary man can already prepare for and build now with his hands, which go less astray. Therefore, dear Sir, love your solitude and bear the pain which it has caused you with fair-sounding lament. [...] Be glad of your growing, into which you can take no one else with you, and be good to those that remain behind, and be self-possessed and quiet with them and do not torment them with your doubts and do not frighten them with your confidence or joy, which they could not comprehend. Seek some unpretending and honest communication with them, which you are under no necessity to alter when you yourself become more and more different; love life in a strange guise in them, and make allowances for those ageing people who fear the solitude in which you trust" (228 - 229).
"Many young people, to be sure, who love falsely, that is simply surrendering, letting solitude go (the average person will always persist in that way), feel the oppression of failure and want to make the situation in which they find themselves full of vitality and fruitful in their own personal fashion -" (232).
"For if we think of this existence of the individual as a larger or smaller room, it becomes clear that most people get to know only one corner of their room, a window seat, a strip of floor which they pace up and down. In that way they have a certain security. And yet how much more human is that insecurity, so fraught with danger, which compels the prisoners in Poe's Tales to grope for the shapes of their ghastly prisons and not to remain unaware of the unspeakable horrors of their dwelling. But we are not prisoners" (240).
"Do not observe yourself too closely. Do not draw too rapid conclusions from what happens to you; let it simply happen to you. Otherwise you will too easily reach the point of looking reproachfully (that is mortally) at your past, which is naturally concerned with everything that is now occurring to you" (242).
"In everything real one is a closer, nearer neighbor to it than in the unreal semi-artistic professions which, while they make show of a relatedness to art, in practice deny and attack the existence of all art, as for instance the whole of journalism does, and almost all criticism and three-quarters of what calls itself and likes to be called literature" (246).