A WELL-KNOWN EVANGELICAL RESEARCHER LOOKS AT CATHOLIC DOCTRINES,
Ron Rhodes is currently President of "Reasoning from the Scriptures Ministries," and sometimes teaches cult apologetics at various seminaries. He was formerly Editor/Associate Editor of the Christian Research Institute's Journal and Newsletter, and a frequent guest on the "Bible Answer Man" radio program. He has written many books, such as 'The New Age Movement,' 'The 10 Most Important Things You Can Say to a Jehovah's Witness,' 'Challenge of the Cults and New Religions,' 'Reasoning from the Scriptures with the Mormons,' 'Reasoning from the Scriptures with Muslims,' 'Answering the Objections of Atheists, Agnostics, and Skeptics,' etc.
He wrote in the Preface to this 2000 book, "The subject of witnessing to Catholics is one that is close to my own heart since I have friends and family who are members of the Roman Catholic Church... I don't attack Roman Catholics in this book. Rather, it is my compassionate and heartfelt desire to help Catholics truly understand the wonderful gospel of God's grace. To be sure, this book contains strong biblical arguments against a variety of Roman Catholic doctrines. But the motivation behind these arguments is one of love... [The book] was written to provide helpful information that will enable you to witness effectively to Roman Catholics." (Pg. 9)
He notes, "It is highly revealing that the apostles quoted from the first-century Septuagint, yet there is not a single quote from the Apocrypha in their writings. This could mean... it was ignored by the apostles because they knew it did not truly belong in the canon of Scripture." (Pg. 39) He adds, "even if [Heb 11:35] alludes to an apocryphal book, it is definitely not a quotation from it. In fact, there is not a single clear quotation in the New Testament of any apocryphal book. This is completely unlike the Old Testament books, for these books are quoted consistently throughout the Old Testament." (Pg. 44-45)
In a section titled, "An Explicit Statement of Sola Scriptura in the Bible Is Not Necessary," he explains, "A doctrine does not have to be taught EXPLICITLY in Scripture in order for that doctrine to be recognized as true. The doctrine of the Trinity is an example... Likewise, while the doctrine of sola scriptura may not be explicitly taught in Scripture, it most certainly is implicitly taught." (Pg. 59)
About Jesus' words and the doctrine of Transubstantiation, he observes, "Jesus never said that the elements of bread and wine are actually transformed into His body and blood. He did not say, 'This BECOMES My body and blood.' He said, 'This IS my body and blood.' ... Jesus often spoke figuratively of Himself in Scripture [e.g., Jn 8:12, 10:9, 15:1]... These statements... are figures of speech. They are not to be taken literally, but rather in each case they indicate something about Jesus... The bread and wine likewise are not to be taken literally, but rather are symbolic of the sacrifice Jesus made on the cross." (Pg. 200-201)
He argues, "I realize that many Catholics will respond that they agree that Jesus is the primary Mediator, and that Mary's role is secondary. My point is that Mary has no role whatsoever, other than being the divinely chosen human instrument through whom the divine Messiah and Redeemer would be born into the world. Once that was accomplished, the biblical record assigns no further role to Mary, and she is hence not even mentioned in the Epistles." (Pg. 286)
This is one of the most detailed, and largely non-polemical, evangelical critiques of Catholicism, and will be us considerable interest to those looking for such.