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محرمات استهان بها الناس
English (translation)
Original Arabic
Original Arabic
57 pages
First published January 1, 1994
14 people are currently reading
522 people want to read
About the author
Muhammad Salih al-Munajjid
61 books47 followersShaykh Munajjid ( محمد صالح المنجد) was born on 30/12/1380 AH.
He attended elementary, middle and secondary schools in Riyadh.
Then he moved to Dhahraan in the Kingdom of Saudi Arabia and completed his university studies there.
He attended the study circles of the following shaykhs:
Shaykh ‘Abd al-‘Azeez ibn ‘Abdullah ibn Baaz.
Shaykh Muhammad ibn Saalih al-‘Uthaymeen
Shaykh ‘Abdullah ibn ‘Abd ar-Rahmaan al-Jibreen
The one from whom he learnt the most was Shaykh ‘Abd ar-Rahmaan ibn Naasir al-Barraak.
He learned precise Qur’aan recitation from Shaykh Sa‘eed Aal ‘Abdullah.
Other shaykhs from whom he learnt include:
Shaykh Saalih ibn Fawzaan Aal Fawzaan, Shaykh ‘Abdullah ibn Muhammad al-Ghunaymaan, Shaykh Muhammad Ould Sidi al-Habeeb ash-Shanqeeti, Shaykh ‘Abd al-Muhsin az-Zaamil, and Shaykh ‘Abd ar-Rahmaan ibn Saalih al-Mahmoud.
The one from whom he learnt the most through question-and-answer sessions was Shaykh ‘Abd al-‘Azeez ibn ‘Abdullah ibn Baaz (may Allah have mercy on him). His relationship with him lasted for fifteen years and he is the one who encouraged him to start teaching and preaching, and he wrote to the Centre for Da ‘wah and Irshaad in Dammam, asking them to let him work with them, giving lectures, khutbahs and classes. Because of Shaykh ‘Abd al-‘Azeez ibn Baaz (may Allah have mercy on him), he became a khateeb, imam and lecturer.
Da‘wah activities:
Imam and khateeb at ‘Umar ibn ‘Abd al-‘Azeez Mosque in al-Khobar;
He has taught a number of Islamic classes, in which he taught from texts such as the following:
• Tafseer Ibn Katheer
• Sharh Saheeh al-Bukhaari (Commentary on Saheeh al-Bukhaari)
• Fataawa Shaykh al-Islam Ibn Taymiyah
• Sharh Sunan at-Tirmidhi
• Sharh Kitaab at-Tawheed li’sh-Shaykh Muhammad ibn ‘Abd al-Wahhaab
• Sharh ‘Umdat al-Ahkaam fi’l-Fiqh li’l-al-Haafiz ‘Abd al-Ghani al-Maqdisi
• Sharh Kitaab Manhaj as-Saalikeen fi’l-Fiqh li’sh-Shaykh as-Sa‘di.
He gives lectures on Wednesdays and monthly classes in Riyadh and Jeddah. He also has two programs on the al-Qur’an al-Kareem channel: Bayna an-Nabi salla Allahu ‘alahi wa sallam wa Ashaabihi (Between the Prophet (blessings and peace of Allah be upon him) and his Companions), Saturdays, 2.05 pm; and Khutuwaat ‘ala Tareeq al-Islaah (Steps Towards Reform), Wednesdays, 1.00 pm, repeated on Mondays, 6.45 pm.
He has also contributed to TV programs and tapes on different subjects, amounting to more than 4500 audio hours over 23 years.
He has also written a number of books, including:
1. Koonu ‘ala al-Khayr A‘waanan (Cooperate in doing good)
2. The Muslim Home - 40 Recommendations
3. 33 Ways of Developing Khushoo in prayer
4. The Prophet’s Methods for Correcting People’s Mistakes
5. 70 Matters Related to Fasting
6. Dealing with Worries and Stress
7. Disallowed Matters
8. Prohibitions that are taken too lightly
9. What you should do in the following situations
10. Weakness of Faith
11. Means of Steadfastness: Standing Firm in Islam
12. I Want to Repent, But…
13. Problems and Solutions
14. Siraa‘ ma‘a ash-Shahawaat (Fighting Whims and Desires)
Shaykh al-Munajjid set up the Islam Q&A website (islamqa.info) in 1996 CE and has continued running it until now.
He is also the supervisor of the Islam Web Site (islam.ws) which includes eight sites.
He is also the supervisor of the Zad Group, which is involved in Islamic education and da ‘wah, with activities in the fields of mobile phones, telecoms, production, broadcasting, TV and publishing.
He attended elementary, middle and secondary schools in Riyadh.
Then he moved to Dhahraan in the Kingdom of Saudi Arabia and completed his university studies there.
He attended the study circles of the following shaykhs:
Shaykh ‘Abd al-‘Azeez ibn ‘Abdullah ibn Baaz.
Shaykh Muhammad ibn Saalih al-‘Uthaymeen
Shaykh ‘Abdullah ibn ‘Abd ar-Rahmaan al-Jibreen
The one from whom he learnt the most was Shaykh ‘Abd ar-Rahmaan ibn Naasir al-Barraak.
He learned precise Qur’aan recitation from Shaykh Sa‘eed Aal ‘Abdullah.
Other shaykhs from whom he learnt include:
Shaykh Saalih ibn Fawzaan Aal Fawzaan, Shaykh ‘Abdullah ibn Muhammad al-Ghunaymaan, Shaykh Muhammad Ould Sidi al-Habeeb ash-Shanqeeti, Shaykh ‘Abd al-Muhsin az-Zaamil, and Shaykh ‘Abd ar-Rahmaan ibn Saalih al-Mahmoud.
The one from whom he learnt the most through question-and-answer sessions was Shaykh ‘Abd al-‘Azeez ibn ‘Abdullah ibn Baaz (may Allah have mercy on him). His relationship with him lasted for fifteen years and he is the one who encouraged him to start teaching and preaching, and he wrote to the Centre for Da ‘wah and Irshaad in Dammam, asking them to let him work with them, giving lectures, khutbahs and classes. Because of Shaykh ‘Abd al-‘Azeez ibn Baaz (may Allah have mercy on him), he became a khateeb, imam and lecturer.
Da‘wah activities:
Imam and khateeb at ‘Umar ibn ‘Abd al-‘Azeez Mosque in al-Khobar;
He has taught a number of Islamic classes, in which he taught from texts such as the following:
• Tafseer Ibn Katheer
• Sharh Saheeh al-Bukhaari (Commentary on Saheeh al-Bukhaari)
• Fataawa Shaykh al-Islam Ibn Taymiyah
• Sharh Sunan at-Tirmidhi
• Sharh Kitaab at-Tawheed li’sh-Shaykh Muhammad ibn ‘Abd al-Wahhaab
• Sharh ‘Umdat al-Ahkaam fi’l-Fiqh li’l-al-Haafiz ‘Abd al-Ghani al-Maqdisi
• Sharh Kitaab Manhaj as-Saalikeen fi’l-Fiqh li’sh-Shaykh as-Sa‘di.
He gives lectures on Wednesdays and monthly classes in Riyadh and Jeddah. He also has two programs on the al-Qur’an al-Kareem channel: Bayna an-Nabi salla Allahu ‘alahi wa sallam wa Ashaabihi (Between the Prophet (blessings and peace of Allah be upon him) and his Companions), Saturdays, 2.05 pm; and Khutuwaat ‘ala Tareeq al-Islaah (Steps Towards Reform), Wednesdays, 1.00 pm, repeated on Mondays, 6.45 pm.
He has also contributed to TV programs and tapes on different subjects, amounting to more than 4500 audio hours over 23 years.
He has also written a number of books, including:
1. Koonu ‘ala al-Khayr A‘waanan (Cooperate in doing good)
2. The Muslim Home - 40 Recommendations
3. 33 Ways of Developing Khushoo in prayer
4. The Prophet’s Methods for Correcting People’s Mistakes
5. 70 Matters Related to Fasting
6. Dealing with Worries and Stress
7. Disallowed Matters
8. Prohibitions that are taken too lightly
9. What you should do in the following situations
10. Weakness of Faith
11. Means of Steadfastness: Standing Firm in Islam
12. I Want to Repent, But…
13. Problems and Solutions
14. Siraa‘ ma‘a ash-Shahawaat (Fighting Whims and Desires)
Shaykh al-Munajjid set up the Islam Q&A website (islamqa.info) in 1996 CE and has continued running it until now.
He is also the supervisor of the Islam Web Site (islam.ws) which includes eight sites.
He is also the supervisor of the Zad Group, which is involved in Islamic education and da ‘wah, with activities in the fields of mobile phones, telecoms, production, broadcasting, TV and publishing.
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Displaying 1 - 28 of 28 reviews
March 19, 2013
أصل هذا الكتيب خطبة ألقاها الشيخ..ثم تحولت إلى كتيب. الكتاب يلقى قبولا من العامة. أنصح ألا تخلو المكتبة من هذا الكتيب..ولو تمكن القارئ من جمع كتيبات الشيخ المنجد كلها،فهذا خير وفيه نفع كبير. فقد كان يجمع المادة العلمية لمحاضراته بنفسه، ثم صار له فريق من الباحثين الذين ينقبون في الكتب والإنترنت كي يوفروا له المواد العلمية.لذا تجد في خطبه ومحاضراته وكتيباته مادة علمية جديدة قل أن تجدها عند غيره.
July 25, 2019
الكتاب نبهني على أشياء كنت عن حرمتها غافل
ولكن بعضا مما اتي في الكتاب ازيد تفصيله والتأكد من صحته كالتصاوير والغناء....
الأمر الثاني وهو الأهم عندي كيفية التعامل مع بين الشيخ المنجد مع هذه الأمور كالربا والنميمه وغيرها من ناحية اجتماعية..
ولكن بعضا مما اتي في الكتاب ازيد تفصيله والتأكد من صحته كالتصاوير والغناء....
الأمر الثاني وهو الأهم عندي كيفية التعامل مع بين الشيخ المنجد مع هذه الأمور كالربا والنميمه وغيرها من ناحية اجتماعية..
October 24, 2020
قال رسول الله صلى الله عليه وسلم "ما احل الله في كتابه فهو حلال وما حرم فهو حرام وماسكت عنه فهو عافية فاقبلوا من الله العافية فان الله لم يكن نسيا"
كتيب خفيف لطيف جمع فيه الشيخ المنجد كل المحرمات التي ورد ذكرها في القران الكريم والسنة النبوية
مع الشرح اليسير لكل واحدة من هذه المحرمات والدلائل التي تجزم بجرم مرتكبها
تمنيت لو استفاض في الشرح والتوضيح اكثر
اكمل بعض الفقرات وانا مليئة بالاسئلة التي لا اجد عليها جوابا:-)
عالعموم كتيب جميل خفيف يقرا في جلسة واحدة
بوركت جهودكم💕
كتيب خفيف لطيف جمع فيه الشيخ المنجد كل المحرمات التي ورد ذكرها في القران الكريم والسنة النبوية
مع الشرح اليسير لكل واحدة من هذه المحرمات والدلائل التي تجزم بجرم مرتكبها
تمنيت لو استفاض في الشرح والتوضيح اكثر
اكمل بعض الفقرات وانا مليئة بالاسئلة التي لا اجد عليها جوابا:-)
عالعموم كتيب جميل خفيف يقرا في جلسة واحدة
بوركت جهودكم💕
November 23, 2019
আমাদের বর্তমান যুগ এমন এক যুগ যে যুগে শিরক, বিদ'আহ, আর হারামের মধ্যে ডুবে থাকতে থাকতে অভ্যস্ত হয়ে গেছি আমরা৷ আজ কিছু গুনাহ আমাদের এতই গা সওয়া হয়ে গেছে যে সে গুনাহর পর তাওবা করার প্রয়োজনও আর অনুভব করি না। এর অন্যতম প্রধান কারণ হালাল-হারাম ও তা মেনে চলার গুরুত্ব সম্পর্কে আমাদের অজ্ঞতা।
অথচ আমরা মু'মিন। মু'মিন হিসেবে আমাদের সর্বপ্রথম দায়িত্ব ছিল আল্লাহ সুবহানু ওয়া তা'আলা এবং রাসূল সল্লাল্লাহু আলাইহি ওয়াসাল্লাম যা আদেশ করেছেন তা বিনা দ্বিধায় মেনে নেওয়া এবং যা থেকে নিষেধ করেছেন তা থেকে বিরত থাকা৷ আল্লাহ তা'আলা প্রজ্ঞাময়, সর্বজ্ঞ। তিনি যা ইচ্ছা হালাল করেছেন, যা ইচ্ছা হারাম করেছেন। তাঁর আদেশকে তো খণ্ডানোর কেউ নেই।
রাসূল সল্লাল্লাহু আলাইহি ওয়াসাল্লাম বলেছেন,
“আমি তোমাদেরকে যা কিছু নিষেধ করি, তোমরা সেসব থেকে বিরত থাকো। আর যা কিছু আদেশ করি তা যথাসাধ্য পালন করো।” (সহীহ মুসলিমঃ ১৩৩৭)
আমাদের সমাজে এরকম বহুল প্রচলিত কিছু হারাম যাকে আমরা খুব সহজে তুচ্ছ করে থাকি সেসব নিয়ে সৌদি আরবের প্রখ্যাত আলেমে দ্বীন শাইখ মুহাম্মাদ সালিহ আল মুনাজ্জিদ রচিত বই "যেসব হারামকে অনেকেই তুচ্ছ করে।"
বড় আফসোস আমাদের আজকের সমাজের জন্য!আমাদের জন্য যা কিছু হালাল তা আমরা কঠিন করে ফেলেছি, আর যা কিছু হারাম তাকে সহজ করে ফেলেছি। যার ফলে হারাম নিয়ে সতর্ক করা হলে আমরা অনেকে প্রশ্ন শুরু করি, ইসলামে হালাল কি তাহলে?
অথচ বাস্তবতা হলো আল্লাহ সুবহানু ওয়া তা'আলা আমাদের জন্য অসংখ্য জিনিস হালাল করেছেন, আর কতিপয় জিনিস হারাম করেছেন। হালাল জিনিস গুনে শেষ করা যাবে না, অথচ হারাম জিনিস সীমিত।
শরীয়তের সব হালালে আমাদের জন্য কল্যাণ আর সব হারামে কোনো না কোনোভাবে ঠিকই আমাদের জন্য অকল্যাণ রয়েছে। কিন্তু তা আমরা বুঝতে চাই না, বা বুঝেও নফসের প্ররোচনায় না বুঝার ভান করি।
রাসূল সল্লাল্লাহু আলাইহি ওয়াসাল্লাম বলেছেন,
“আল্লাহ তা'আলা তাঁর কিতাবে যা হালাল করেছেন, তা হালাল এবং যা হারাম করেছেন, তা হারাম। এবং তিনি যে সম্পর্কে নিশ্চুপ আছেন তা তোমাদের জন্য ক্ষমা, সুতরাং তোমরা আল্লাহর দেওয়া ক্ষমাকে গ্রহণ করো। আল্লাহ কিন্তু ভুলে যাননা। তারপর তিনি এ আয়াত পাঠ করেন, "তোমার রব ভুলে যান না..."(সূরা মারঈয়ামঃ ৬৪)”
(মুস্তাদরাকে হাকিম)
হারাম হলো আল্লাহর দেয়া নির্ধারিত সীমারেখা। আল্লাহর নির্ধারিত সীমা লঙ্ঘনকারীদেরকে ও হারাম অবলম্বনকারীদেরকে আল্লাহ তা'আলা ভীতিপ্রদর্শন করেছেন। তিনি বলেছেন,
“যে আল্লাহ ও তাঁর রাসূলের আদেশের অবাধ্যতা করে, এবং তাঁর সীমারেখাসমূহ লঙ্ঘন করে, আল্লাহ তাকে আগুনে প্রবেশ করাবেন। সেখানে সে চিরস্থায়ী হবে। আর তার জন্য রয়েছে লাঞ্ছনাদায়ক শাস্তি।” (সূরা নিসা: ১৪)
এজন্যই হারাম থেকে বিরত থাকা ফরজ।
শাইখ সালিহ আল মুনাজ্জিদ এরকম সত্তরটি হারাম ও তাদের কুফল সম্পর্কে ছোট ছোট অধ্যায়ে আমাদের সামনে তুলে ধরেছেন যথারীতি কুরআন সুন্নাহ অনুসারে। আল্লাহ শাইখকে ও এর বইয়ের সাথে জড়িত প্রত্যেককে কবুল করুক, আমিন।
অথচ আমরা মু'মিন। মু'মিন হিসেবে আমাদের সর্বপ্রথম দায়িত্ব ছিল আল্লাহ সুবহানু ওয়া তা'আলা এবং রাসূল সল্লাল্লাহু আলাইহি ওয়াসাল্লাম যা আদেশ করেছেন তা বিনা দ্বিধায় মেনে নেওয়া এবং যা থেকে নিষেধ করেছেন তা থেকে বিরত থাকা৷ আল্লাহ তা'আলা প্রজ্ঞাময়, সর্বজ্ঞ। তিনি যা ইচ্ছা হালাল করেছেন, যা ইচ্ছা হারাম করেছেন। তাঁর আদেশকে তো খণ্ডানোর কেউ নেই।
রাসূল সল্লাল্লাহু আলাইহি ওয়াসাল্লাম বলেছেন,
“আমি তোমাদেরকে যা কিছু নিষেধ করি, তোমরা সেসব থেকে বিরত থাকো। আর যা কিছু আদেশ করি তা যথাসাধ্য পালন করো।” (সহীহ মুসলিমঃ ১৩৩৭)
আমাদের সমাজে এরকম বহুল প্রচলিত কিছু হারাম যাকে আমরা খুব সহজে তুচ্ছ করে থাকি সেসব নিয়ে সৌদি আরবের প্রখ্যাত আলেমে দ্বীন শাইখ মুহাম্মাদ সালিহ আল মুনাজ্জিদ রচিত বই "যেসব হারামকে অনেকেই তুচ্ছ করে।"
বড় আফসোস আমাদের আজকের সমাজের জন্য!আমাদের জন্য যা কিছু হালাল তা আমরা কঠিন করে ফেলেছি, আর যা কিছু হারাম তাকে সহজ করে ফেলেছি। যার ফলে হারাম নিয়ে সতর্ক করা হলে আমরা অনেকে প্রশ্ন শুরু করি, ইসলামে হালাল কি তাহলে?
অথচ বাস্তবতা হলো আল্লাহ সুবহানু ওয়া তা'আলা আমাদের জন্য অসংখ্য জিনিস হালাল করেছেন, আর কতিপয় জিনিস হারাম করেছেন। হালাল জিনিস গুনে শেষ করা যাবে না, অথচ হারাম জিনিস সীমিত।
শরীয়তের সব হালালে আমাদের জন্য কল্যাণ আর সব হারামে কোনো না কোনোভাবে ঠিকই আমাদের জন্য অকল্যাণ রয়েছে। কিন্তু তা আমরা বুঝতে চাই না, বা বুঝেও নফসের প্ররোচনায় না বুঝার ভান করি।
রাসূল সল্লাল্লাহু আলাইহি ওয়াসাল্লাম বলেছেন,
“আল্লাহ তা'আলা তাঁর কিতাবে যা হালাল করেছেন, তা হালাল এবং যা হারাম করেছেন, তা হারাম। এবং তিনি যে সম্পর্কে নিশ্চুপ আছেন তা তোমাদের জন্য ক্ষমা, সুতরাং তোমরা আল্লাহর দেওয়া ক্ষমাকে গ্রহণ করো। আল্লাহ কিন্তু ভুলে যাননা। তারপর তিনি এ আয়াত পাঠ করেন, "তোমার রব ভুলে যান না..."(সূরা মারঈয়ামঃ ৬৪)”
(মুস্তাদরাকে হাকিম)
হারাম হলো আল্লাহর দেয়া নির্ধারিত সীমারেখা। আল্লাহর নির্ধারিত সীমা লঙ্ঘনকারীদেরকে ও হারাম অবলম্বনকারীদেরকে আল্লাহ তা'আলা ভীতিপ্রদর্শন করেছেন। তিনি বলেছেন,
“যে আল্লাহ ও তাঁর রাসূলের আদেশের অবাধ্যতা করে, এবং তাঁর সীমারেখাসমূহ লঙ্ঘন করে, আল্লাহ তাকে আগুনে প্রবেশ করাবেন। সেখানে সে চিরস্থায়ী হবে। আর তার জন্য রয়েছে লাঞ্ছনাদায়ক শাস্তি।” (সূরা নিসা: ১৪)
এজন্যই হারাম থেকে বিরত থাকা ফরজ।
শাইখ সালিহ আল মুনাজ্জিদ এরকম সত্তরটি হারাম ও তাদের কুফল সম্পর্কে ছোট ছোট অধ্যায়ে আমাদের সামনে তুলে ধরেছেন যথারীতি কুরআন সুন্নাহ অনুসারে। আল্লাহ শাইখকে ও এর বইয়ের সাথে জড়িত প্রত্যেককে কবুল করুক, আমিন।
April 21, 2013
الكتاب أكثر من رائع جزاه الله عنا كل خير ..بأختصار ماينفعش ماتقرأش الكتاب دا حجمه صغير ومش هياخد منك وقت ..محرمات أستهان بها الناس ممكن لعدم معرفتهم بأمور دينهم اى نتيجه جهل او نتيجه غفله ببساطه هيذكرك بطاعه الله دوما ان كانت أمراه هيذكرها بطاعه الزوج عدم التطيب عند الخروج وان كان القارئ رجل فما أحوجه لقرأته يذكره بحرمانيه الخلوه بالاجنبيه وعدم مصافحه الاجنبيات والدياثه ...كتاب رائع انصح بقرأته
September 15, 2015
Review baru (perbaikan resensi lama):
Syaikh Muhammad Shalih Al-Munajjid pada buku ini membahas berbagai macam dosa yang dianggap biasa oleh kaum Muslimin. Sebagian dari perbuatan yang dikategorikan dosa di buku ini memang benar termasuk dosa karena terdapat dalil shahih dan sharih serta sudah disepakati sebagai suatu perbuatan dosa.
Namun sebagiannya lagi ada beberapa perbuatan yang disebutkan di buku ini dikategorikan dosa/haram, tapi bukan merupakan suatu kesepakatan, karena ada banyak ulama lain yang tidak berpendapat sama. Sebagai contoh tentang permasalahan isbal, mendengarkan musik, menggambar makhluk bernyawa, dll itu semua adalah khilafiyah, jadi tidak layak jika dianggap sebagai suatu dosa/keharaman secara mutlak.
Review lama (Oktober 2011) :
Syaikh Muhammad Shalih Al-Munajjid pada buku ini membahas berbagai macam dosa yang dianggap biasa oleh kaum Muslimin. Sebagian dari perbuatan yang dikategorikan dosa di buku ini memang benar termasuk dosa karena terdapat dalil shahih dan sharih serta sudah disepakati sebagai suatu perbuatan dosa.
Namun sebagiannya lagi ada beberapa perbuatan yang disebutkan di buku ini dikategorikan dosa/haram, tapi bukan merupakan suatu kesepakatan, karena ada banyak ulama lain yang tidak berpendapat sama. Sebagai contoh tentang permasalahan isbal, mendengarkan musik, menggambar makhluk bernyawa, dll itu semua adalah khilafiyah, jadi tidak layak jika dianggap sebagai suatu dosa/keharaman secara mutlak.
Review lama (Oktober 2011) :
October 22, 2019
I'm going to preface this by stating that al-Munajjid, the author, is currently being held in custody by the Saudi government after his arrest in 2017. He is the founder of the controversial Salafi website IslamQA. He believes homosexuals should be killed, women are required to cover their face and stay within their homes, he is against women driving and being around men. He supports the destruction of statues. He is pro-slave rape. He does not support the free worship of non-Muslims in Muslim countries.
"Grave worshiping" also known as Intercession (Shafa'ah) is when a Muslim prays to a deceased individual to intercede on their behalf. Shia followers believe in this, as do Sufi followers, due to the verses in Quran that discuss Muhammad interceding on behalf of followers (Qur’an, 4:64 is one example) as well as plenty of Hadith in which Muhammad says he will intercede on behalf of his followers. To make the blanket statement that this is haram is severely contested. Besides, it is easily argued that people who pray to deceased "friends of God" are praying to PEOPLE not Idols, no one prays to imams or saints as comparisons to god, so there is no provision against this. The only real argument I see against intercession is that if you want something, why not pray directly to the source of what may grant it (the reason for this can be understood from a psychological perspective).
"magic, fortune-telling and divination" are described as forms of shirk. This cannot be possible because shirk means believing in other god's than Allah. These practices do not necessitate a need to believe in any God, much less other gods. It is the Salafi opinion that a witch be killed, even if they repent. This opinion posits that magic is real, meaning human beings can intervene God's destiny for mankind. If it is to believed that magic is a falsehood, then the severity of punishment does not fit the crime.
Similarly, the one who reads the horoscopes in newspapers and magazines and believes what they say about the influence of the stars and planets is a mushrik, and the one who reads them for entertainment is a sinner, because it is not permitted to entertain oneself by reading things that contain shirk, because Shaytaan will try to lead him to shirk through this." The absurdity of Salafi Islam. You're a sinner for reading something!
Regarding the hand of fatimah amulet, the writer says it is shirk to think that anything but Allah can cause harm or benefit... what then is the explanation for belief in the "evil eye" which is accepted as true, or the intervening of Jinn in human destiny?
If you do a good deed and tell someone about it with pride, you receive no benefit for the deed.
Lots of things apparently are shirk, including saying you swear on anything but Allah. Shirk, btw, is THE unforgivable sin. ((“Time has let me down” (and every other expression which involves cursing time, like saying, “This is a bad time,” “This is an unlucky time,” “Time is a betrayer,” etc., [is shirk] because cursing time is an insult to Allaah Who has created time [...] to use the words “If only…” – which imply discontent and regret, and open the way for Shaytaan, and to say “O Allaah, forgive me if You want to.”)) God seems to be very sensitive to offense.
Sitting with hypocrites and wrongdoers to enjoy their company or to keep them company:
Many of those who do not have strong faith deliberately sit with people who are immoral and sinful. They may even sit with those who attack the Sharee’ah and make fun of Islam and the people who adhere to it strictly. There is no doubt that this is a forbidden deed, one which could undermine a person’s belief. Allaah says (interpretation of the meaning):
“And when you see those who engage in a false conversation about Our Verses by mocking at them, stay away from them till they turn to another topic. And if Shaytaan causes you to forget, then after the remembrance sit not in the company of those people who are the zaalimoon (polytheists and wrongdoers, etc.)” [al-An’aam 6:68]
In that case it is not permitted to sit with them, even if they are closely-related or are very kind and good company, except for the purposes of da’wah or refuting their false talk. But accepting and remaining quiet about their conduct is not permitted. Allaah says (interpretation of the meaning):
“They (the hypocrites) swear to you (Muslims) that you may be pleased with them, but if you are pleased with them, certainly Allaah is not pleased with the people who are al-faasiqoon (rebellious, disobedient to Allaah).” [al-Tawbah 9:96]
<< you cannot be friends with the unbelievers, what a world the Salafi's envision
You can't go to the Mosque after eating onions or garlic, because it "offends the angels".
"The married man who commits adultery deserves the worst kind of punishment, which is stoning to death, so that he may taste the results of his deeds and so that every part of his body may suffer just as every part of his body enjoyed the illicit liaison."
((In Islam, those guilty of this crime are to be killed by the sword, according to the soundest opinion. This punishment is to carried out on both the one who does this and the one to whom it is done, if it is done freely and by choice. Ibn ‘Abbaas reported that the Prophet said: “Whomever you find committing the sin of the people of Lut, kill them – both the one who does it and the one to whom it is done.”. The modern-day spread of incurable diseases like the killer AIDS caused by this corruption, that were unknown to our predecessors, is an indication of the wisdom of the Sharee’ah in prescribing this severe punishment.))
((Abu Hurayrah reported that the Prophet said: “If a man calls his wife to his bed, and she refuses, and he goes to sleep angry with her, the angels will curse her until morning.”))
((A wife should hasten to respond to her husband’s call if he wants her, in obedience to the words of the Prophet: “If a man calls his wife to his bed, let her respond, even if she is riding on the back of a camel (i.e., very busy).”))
You should only divorce your husband if he is committing sins. Otherwise you won't get into heaven. So if you fall out of love or don't enjoy his company, tough luck. You gotta saddle up and spend the rest of your life miserable with a man who you do not love (and then you get to spend rest of eternity with him if you both make it to heaven).
While consensual anal sex with your wife is mentioned here, there is no mention of what punishment befalls an individual who does and further google research comes up short.
It mentions that it is haram to spend more time or money on one wife than another, but Muhammad himself did this during his marriage to Aisha where she was given twice as much time as any other wife.
You cannot shake the hands of your cousins or in-laws, or be alone with them.
Perfume is forbidden for women to wear publicly. It makes you an adulterer. If you wear perfume, it makes you so impure that you must preform ghusl (as in, she is in the same state as one who just had sex!)
You cant travel without a man ((This prohibition applies also to a woman travelling by plane, even if – as is often claimed – one mahram sees her off at one end and another mahram meets her at the other. Who is going to sit next to her during the journey?)) but of course, men are free to travel without a woman. If the reason for this is to prevent women from being molested, why is it not prohibited for men for the same reason?
You cannot look at the nakedness of men or women.
"one who accepts immoral conduct on the part of his family" will go to hell. I guess this is why there are the harami-police.
"Generally speaking, it is haraam to be directly or indirectly involved with riba in any way, shape or form." - sorry Muslims living in Western lands with a credit card, Muhammad and Allah have cursed you. ((The Prophet said: “Knowingly consuming a dirham of riba is worse for a man than committing adultery thirty-six times.”))
Apparently you are not supposed to work or shop on Friday during prayers, so I am advocating for a 3 day weekend ;)
Charity raffles are HARAM. Lol. I can hardly take this seriously. Buying a product which includes something unknown - so mystery boxes and unboxing is HARAM. Insurance is HARAM. Omg.
All theft should be dealt with by cutting off the hand, including theft of food (as is said in the hadith about one who steals an egg).
It's haram to make money by singing.
If you drink even a drop of alcohol, you're going to drink the people of hell's sweat. If you died having not repented, you will be to Allah as one who worships idols. Pretty harsh!
You cannot eat off of, drink out of, or even display silver or gold dishes.
Music is HARAM. However, it fails to mention the times the prophet listened to music or allowed it in various settings. "What is very difficult is the fact that nowadays music is a part of so many things, such as clocks, doorbells, children’s toys, computers, telephones, etc., and avoiding it takes a great deal of determination. Allaah is the source of help."
The Prophet said: “Do you know what gheebah (gossip or backbiting) is?” They said, “Allaah and His Messenger know best.” He said: “To say something about your brother that he does not want to be said.” He was asked, “What do you think if what is said about him is true?” He said, “If what you say about him is true, this is backbiting, and if what you say about him is not true, this is a lie.” - so I guess you shouldn't correct a fellow Muslim on their character?
It's haram to look into people's houses without asking. You will be punished by having an eye removed.
ITS HARAM TO TALK TO ANOTHER WHILE EXCLUDING ANOTHER!
You shouldn't wear western clothes because you resemble the kuffaar.
Wigs are forbidden.
The Prophet said: “Allaah has cursed effeminate men and masculine women.”
It's forbidden to dye the hair black.
PICTURES (of animate beings) ARE HARAM. Having pictures in your house (or dogs) prevents angels from entering. He even recommends removing the pictures from produce and from inside books.
Lying about a dream is haram. LOL.
“The eavesdropper will not enter Paradise.”
It's haram to play games that involve dice. ITS HARAM TO PLAY WITH DICE.
“The deeds of the people are shown to Allaah twice a week, on Mondays and Thursdays" god is a part-timer apparently
"Grave worshiping" also known as Intercession (Shafa'ah) is when a Muslim prays to a deceased individual to intercede on their behalf. Shia followers believe in this, as do Sufi followers, due to the verses in Quran that discuss Muhammad interceding on behalf of followers (Qur’an, 4:64 is one example) as well as plenty of Hadith in which Muhammad says he will intercede on behalf of his followers. To make the blanket statement that this is haram is severely contested. Besides, it is easily argued that people who pray to deceased "friends of God" are praying to PEOPLE not Idols, no one prays to imams or saints as comparisons to god, so there is no provision against this. The only real argument I see against intercession is that if you want something, why not pray directly to the source of what may grant it (the reason for this can be understood from a psychological perspective).
"magic, fortune-telling and divination" are described as forms of shirk. This cannot be possible because shirk means believing in other god's than Allah. These practices do not necessitate a need to believe in any God, much less other gods. It is the Salafi opinion that a witch be killed, even if they repent. This opinion posits that magic is real, meaning human beings can intervene God's destiny for mankind. If it is to believed that magic is a falsehood, then the severity of punishment does not fit the crime.
Similarly, the one who reads the horoscopes in newspapers and magazines and believes what they say about the influence of the stars and planets is a mushrik, and the one who reads them for entertainment is a sinner, because it is not permitted to entertain oneself by reading things that contain shirk, because Shaytaan will try to lead him to shirk through this." The absurdity of Salafi Islam. You're a sinner for reading something!
Regarding the hand of fatimah amulet, the writer says it is shirk to think that anything but Allah can cause harm or benefit... what then is the explanation for belief in the "evil eye" which is accepted as true, or the intervening of Jinn in human destiny?
If you do a good deed and tell someone about it with pride, you receive no benefit for the deed.
Lots of things apparently are shirk, including saying you swear on anything but Allah. Shirk, btw, is THE unforgivable sin. ((“Time has let me down” (and every other expression which involves cursing time, like saying, “This is a bad time,” “This is an unlucky time,” “Time is a betrayer,” etc., [is shirk] because cursing time is an insult to Allaah Who has created time [...] to use the words “If only…” – which imply discontent and regret, and open the way for Shaytaan, and to say “O Allaah, forgive me if You want to.”)) God seems to be very sensitive to offense.
Sitting with hypocrites and wrongdoers to enjoy their company or to keep them company:
Many of those who do not have strong faith deliberately sit with people who are immoral and sinful. They may even sit with those who attack the Sharee’ah and make fun of Islam and the people who adhere to it strictly. There is no doubt that this is a forbidden deed, one which could undermine a person’s belief. Allaah says (interpretation of the meaning):
“And when you see those who engage in a false conversation about Our Verses by mocking at them, stay away from them till they turn to another topic. And if Shaytaan causes you to forget, then after the remembrance sit not in the company of those people who are the zaalimoon (polytheists and wrongdoers, etc.)” [al-An’aam 6:68]
In that case it is not permitted to sit with them, even if they are closely-related or are very kind and good company, except for the purposes of da’wah or refuting their false talk. But accepting and remaining quiet about their conduct is not permitted. Allaah says (interpretation of the meaning):
“They (the hypocrites) swear to you (Muslims) that you may be pleased with them, but if you are pleased with them, certainly Allaah is not pleased with the people who are al-faasiqoon (rebellious, disobedient to Allaah).” [al-Tawbah 9:96]
<< you cannot be friends with the unbelievers, what a world the Salafi's envision
You can't go to the Mosque after eating onions or garlic, because it "offends the angels".
"The married man who commits adultery deserves the worst kind of punishment, which is stoning to death, so that he may taste the results of his deeds and so that every part of his body may suffer just as every part of his body enjoyed the illicit liaison."
((In Islam, those guilty of this crime are to be killed by the sword, according to the soundest opinion. This punishment is to carried out on both the one who does this and the one to whom it is done, if it is done freely and by choice. Ibn ‘Abbaas reported that the Prophet said: “Whomever you find committing the sin of the people of Lut, kill them – both the one who does it and the one to whom it is done.”. The modern-day spread of incurable diseases like the killer AIDS caused by this corruption, that were unknown to our predecessors, is an indication of the wisdom of the Sharee’ah in prescribing this severe punishment.))
((Abu Hurayrah reported that the Prophet said: “If a man calls his wife to his bed, and she refuses, and he goes to sleep angry with her, the angels will curse her until morning.”))
((A wife should hasten to respond to her husband’s call if he wants her, in obedience to the words of the Prophet: “If a man calls his wife to his bed, let her respond, even if she is riding on the back of a camel (i.e., very busy).”))
You should only divorce your husband if he is committing sins. Otherwise you won't get into heaven. So if you fall out of love or don't enjoy his company, tough luck. You gotta saddle up and spend the rest of your life miserable with a man who you do not love (and then you get to spend rest of eternity with him if you both make it to heaven).
While consensual anal sex with your wife is mentioned here, there is no mention of what punishment befalls an individual who does and further google research comes up short.
It mentions that it is haram to spend more time or money on one wife than another, but Muhammad himself did this during his marriage to Aisha where she was given twice as much time as any other wife.
You cannot shake the hands of your cousins or in-laws, or be alone with them.
Perfume is forbidden for women to wear publicly. It makes you an adulterer. If you wear perfume, it makes you so impure that you must preform ghusl (as in, she is in the same state as one who just had sex!)
You cant travel without a man ((This prohibition applies also to a woman travelling by plane, even if – as is often claimed – one mahram sees her off at one end and another mahram meets her at the other. Who is going to sit next to her during the journey?)) but of course, men are free to travel without a woman. If the reason for this is to prevent women from being molested, why is it not prohibited for men for the same reason?
You cannot look at the nakedness of men or women.
"one who accepts immoral conduct on the part of his family" will go to hell. I guess this is why there are the harami-police.
"Generally speaking, it is haraam to be directly or indirectly involved with riba in any way, shape or form." - sorry Muslims living in Western lands with a credit card, Muhammad and Allah have cursed you. ((The Prophet said: “Knowingly consuming a dirham of riba is worse for a man than committing adultery thirty-six times.”))
Apparently you are not supposed to work or shop on Friday during prayers, so I am advocating for a 3 day weekend ;)
Charity raffles are HARAM. Lol. I can hardly take this seriously. Buying a product which includes something unknown - so mystery boxes and unboxing is HARAM. Insurance is HARAM. Omg.
All theft should be dealt with by cutting off the hand, including theft of food (as is said in the hadith about one who steals an egg).
It's haram to make money by singing.
If you drink even a drop of alcohol, you're going to drink the people of hell's sweat. If you died having not repented, you will be to Allah as one who worships idols. Pretty harsh!
You cannot eat off of, drink out of, or even display silver or gold dishes.
Music is HARAM. However, it fails to mention the times the prophet listened to music or allowed it in various settings. "What is very difficult is the fact that nowadays music is a part of so many things, such as clocks, doorbells, children’s toys, computers, telephones, etc., and avoiding it takes a great deal of determination. Allaah is the source of help."
The Prophet said: “Do you know what gheebah (gossip or backbiting) is?” They said, “Allaah and His Messenger know best.” He said: “To say something about your brother that he does not want to be said.” He was asked, “What do you think if what is said about him is true?” He said, “If what you say about him is true, this is backbiting, and if what you say about him is not true, this is a lie.” - so I guess you shouldn't correct a fellow Muslim on their character?
It's haram to look into people's houses without asking. You will be punished by having an eye removed.
ITS HARAM TO TALK TO ANOTHER WHILE EXCLUDING ANOTHER!
You shouldn't wear western clothes because you resemble the kuffaar.
Wigs are forbidden.
The Prophet said: “Allaah has cursed effeminate men and masculine women.”
It's forbidden to dye the hair black.
PICTURES (of animate beings) ARE HARAM. Having pictures in your house (or dogs) prevents angels from entering. He even recommends removing the pictures from produce and from inside books.
Lying about a dream is haram. LOL.
“The eavesdropper will not enter Paradise.”
It's haram to play games that involve dice. ITS HARAM TO PLAY WITH DICE.
“The deeds of the people are shown to Allaah twice a week, on Mondays and Thursdays" god is a part-timer apparently
October 3, 2024
كتاب أكثر من رائع، جزى الله الكاتب عنا خير الجزاء
May 18, 2021
৭০ টা হারাম কাজের কথা উল্লেখ করা আছে বইটিতে। যেসব হরহামেশাই আমরা জেনে বা জেনে করে যাচ্ছি৷ জানলেও তুচ্ছ মনে করে এড়িয়ে যাচ্ছি। তারা যদি সেসব হারামের জন্য যে আজাব পরকালে অপেক্ষা করছে সেটা যদি জানতো তাহলে আর তুচ্ছ ভাবতো না।
June 28, 2017
" وبترك المحرمات يذوق المطيع حلاوة : من ترك شيء لله عوضه الله خيرًا منه ويجد لذة الإيمان في قلبه " .
يتحدث عن المحظورات التي ثبت تحريمها في الدين الإسلامي مع الأدلة من القرآن الكريم والسنة النبوية و شرح بسيط لها .
أنه الكتاب الذي يجب أن يقرأهُ و يقتنيه كل مسلم .
استغربت ذكره من المحرمات تحريم اللعب بالنرد ! ، فهل قصد الشيخ النرد هنا بمعنى لعب القمار ؟ أم لعب النرد العادي ؟ لأن لعب النرد العادي مجرد لعب لا أعتقد أنه توجد فيه مضره لأي شخص أو فيه شيء منافي للدين ! .
يتحدث عن المحظورات التي ثبت تحريمها في الدين الإسلامي مع الأدلة من القرآن الكريم والسنة النبوية و شرح بسيط لها .
أنه الكتاب الذي يجب أن يقرأهُ و يقتنيه كل مسلم .
استغربت ذكره من المحرمات تحريم اللعب بالنرد ! ، فهل قصد الشيخ النرد هنا بمعنى لعب القمار ؟ أم لعب النرد العادي ؟ لأن لعب النرد العادي مجرد لعب لا أعتقد أنه توجد فيه مضره لأي شخص أو فيه شيء منافي للدين ! .
December 20, 2013
لا يوجد أي تدعيم بالأدلة، مما يجعل هذا الكُتيب غير مناسب كمرجع!
كذلك، بعض الكلمات لم أفهمها واستعسرت علي، أفضِّل الكتب التي تحوي هوامش تفسيرية
أيضًا يوجد الكثير من التكرار مع أن الكتاب مقسم بشكل واضح ومرتب!
كذلك، بعض الكلمات لم أفهمها واستعسرت علي، أفضِّل الكتب التي تحوي هوامش تفسيرية
أيضًا يوجد الكثير من التكرار مع أن الكتاب مقسم بشكل واضح ومرتب!
April 11, 2016
التشدد المبالغ فيه واضح جداً في مضمون الموضوع.
أعتذر من شيخنا، فليسمح لي وبكل تواضع، هذه ليست رسالة سلام وإسلام.
شكراً والسلام على من اتبع الهدى.
أعتذر من شيخنا، فليسمح لي وبكل تواضع، هذه ليست رسالة سلام وإسلام.
شكراً والسلام على من اتبع الهدى.
September 11, 2019
الكتاب يحتوى على بعض المحرمات التى غفل عنها كثير من الناس فى زماننا هذا وأشياء منها أصبحت مألوفة فى الحياة العادية
May 25, 2020
اسمه يدل على مضمونه..
اجد هذا الكتاب هاماً لما نراه من استهانة بعض الناس بماحرم الله ..اما لجهل او للامبالاتهم بمحارم الله ..فيشرح المنجد في هذا الكتاب عن محرمات قد انتشرت بشكل كبير بين الناس ..والادلة الشرعية من الكتاب والسنة لتحريمها
اجد هذا الكتاب هاماً لما نراه من استهانة بعض الناس بماحرم الله ..اما لجهل او للامبالاتهم بمحارم الله ..فيشرح المنجد في هذا الكتاب عن محرمات قد انتشرت بشكل كبير بين الناس ..والادلة الشرعية من الكتاب والسنة لتحريمها
August 14, 2020
كتاب جميل جدا نبهني للكثير من الأمور التي نستهين بها وهي حرام
بارك الله فيكم
بارك الله فيكم
September 22, 2020
يالله
مجرد قراءة الكتاب ده يخليني أفتكر قد إيه احنا غرقانين ف ذنوبنا وبنعمل حاجات ممكن تكون ف نظرنا بسيطة ونستهين بيها لكن هي عند الله ذنوب عظيمة .
ربنا يغفرلنا تقصيرنا ويعفوا عنا ويتوب علينا يارب 💔
مجرد قراءة الكتاب ده يخليني أفتكر قد إيه احنا غرقانين ف ذنوبنا وبنعمل حاجات ممكن تكون ف نظرنا بسيطة ونستهين بيها لكن هي عند الله ذنوب عظيمة .
ربنا يغفرلنا تقصيرنا ويعفوا عنا ويتوب علينا يارب 💔
December 28, 2020
الكتاب به فتاوي لها عدة ابعاد تناقش الكتاب بشكل موجز و لم يبين الابعاد كالتأمين على الحياة ليس دائما حرام شرعا على حسب العقود و الاتفاقات
August 24, 2021
كتاب سهل ومفيد
January 15, 2022
This is an amazing book - as for many of us doing stuff on day-to-day basis which are from real sins and we have no idea whatsoever. In sha Allah this book would serve as an reminder.
April 26, 2022
رغم صغر حجم الكتاب وقلة عدد صفحاته إلا أنه غزيرٌ بالمعلومات، يتكلم الكتاب عن بعض الأشياء التي نهانا عنها الشرع والدين والتي باتت أشياء عادية للبعض حتى أنهم لا يعرفون بأنها محرمة مثل مصافحة النساء.
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يعرض الكاتب فقرته ويُرفقها من القرآن الكريم والسنة النبوية الشريفة لتكون الحجة أكبر وأوضح، كل فقرة قد لا تتجاوز الصفحة ولكن فيها من الفائدة والمعلومات الكثير.
يمكن اعتبار هذا الكُتيِّبِ مختصراً بسيطاً أو مدخلاً سلساً للكتب العملاقة التي تتحدث عن هذا الموضوع
_________📚
كتاب جيد وجميل، أنهيته في جلسة واحدة لصغر حجمه وقلة عدد صفحاته، استفدت المثير من هذا الكتاب عرفت أشياء لم أعرف بأنها محرمة ورأيت الحجج التي يقدمها القرآن والسنك النبوية الشريفة وراء هذا التحريم والمنع.
_________📚
أسلوب الكاتب سلس بعيد عن التعقيد والكتاب ليس فيه الكثير من الألفاظ الصعبة وأظن أن أي أحدٍ سيقرأه سيجد سهولةً في استيعابه والتفكر في معانيه.
_________📚
باختصار💡:
كتاب جيد ومميز يستحق القراءة ❤️
_________📚
يعرض الكاتب فقرته ويُرفقها من القرآن الكريم والسنة النبوية الشريفة لتكون الحجة أكبر وأوضح، كل فقرة قد لا تتجاوز الصفحة ولكن فيها من الفائدة والمعلومات الكثير.
يمكن اعتبار هذا الكُتيِّبِ مختصراً بسيطاً أو مدخلاً سلساً للكتب العملاقة التي تتحدث عن هذا الموضوع
_________📚
كتاب جيد وجميل، أنهيته في جلسة واحدة لصغر حجمه وقلة عدد صفحاته، استفدت المثير من هذا الكتاب عرفت أشياء لم أعرف بأنها محرمة ورأيت الحجج التي يقدمها القرآن والسنك النبوية الشريفة وراء هذا التحريم والمنع.
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أسلوب الكاتب سلس بعيد عن التعقيد والكتاب ليس فيه الكثير من الألفاظ الصعبة وأظن أن أي أحدٍ سيقرأه سيجد سهولةً في استيعابه والتفكر في معانيه.
_________📚
باختصار💡:
كتاب جيد ومميز يستحق القراءة ❤️
August 28, 2012
كتاب مُهدى الي من صديق
من اول الكتب التي قرأتها
كانت عليه جديدة
على الرغم من ذلك فأني تصفحته هذا العام مرة اخرى
من اول الكتب التي قرأتها
كانت عليه جديدة
على الرغم من ذلك فأني تصفحته هذا العام مرة اخرى
August 15, 2014
جزى الله شيخنا خير الجزاء
اللهم اعنا على الوقوف عند حدودك
واغفر لنا وارحمنا وانت خير الراحمين
اللهم اعنا على الوقوف عند حدودك
واغفر لنا وارحمنا وانت خير الراحمين
April 22, 2014
من أول ما فتحت أول صفحات هذا الكتيب حتى أخذني في أعماقه وصولا لآخر صفحاته دون الادراك بالوقت
استعرض أمورا مهمه وبالفعل كان اسما على مسمى
استعرض أمورا مهمه وبالفعل كان اسما على مسمى
February 29, 2016
من الكتيبات الرئعة وبطرح جميل وسلسل
May 28, 2020
A short comprehensive guide and reference to all the disallowed matters. Though we think we know and follow them, you still end up learning loads nevertheless.
December 28, 2020
A very important book to know the prohibitions that we really don't know or taking so lightly.
April 5, 2015
كتاب شديد وينبه لاشياء خاطئه نفعلها . ونستهين بها بالفعل .ربنا يهدينا
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