I read only one essay from this book, "Mama's Baby, Papa's Maybe." I don't read much sociology, or much linguistic analysis of culture. Overall, this essay applied Foucault's ideas, about words equating to power and defining reality, to the identity of black women in African and American societies since 1500. Here's my summary:
1. The Daniel Patrick Moynihan essay from 1972 on the black family, identifies the problem that black families are led by mothers, while mainstream American society is based on families with fathers. Spillers turns this claim on its head by saying that, in effect, Moynihan has blamed black mothers for causing the problems in the black community. In addition, he has centered "normal" on the nuclear family structure, which Spillers describes as white culture.
2. When Europeans first interacted with Africans in the 1500s, they defined blacks as lacking any civilization and culture, and described black bodies as hideous and ugly.
3. Far fewer female slaves were transported across the North Atlantic. One would expect that black culture would initially be very male-centric but, since black bodies were treated exclusively as property and not as people, blacks became un-gendered.
4. As Frederick Douglass has detailed, black children were separated at an early age from their mothers, which meant the black community had weaker kinship connections.
5. As Incidents in the Life of a Slave Girl described, white female slaveowners did not establish a solidarity with black female slaves. They allowed rapes to occur and then blamed and tormented the black female slaves for the actions of their husbands.
The essay ends with the author making some conclusions about words and language. I did not understand this part, i.e. the linguistic analysis. She concludes that the words used in the past 500 years to describe black women, and the conditions in which they blacks were held, have caused Moynihan to misdiagnose the problems in the black family.