I picked this one up at an EBay store in East Dundee, Illinois while staying with my dad. He, being a veteran of both theatres of WWII, is a major reason for my interest in the war. My mother, having grown up in occupied Norway, is another reason, especially for being interested in the Nazi regimes. This book addresses aspects of both.
Boyes and LeBor repeatedly state that their intention in this book is to examine the perimeters of ethical choice under the Nazis, both in greater Germany itself and in the occupied and/or allied states. Their own ethical position, never described systematically, seems to be what passes as 'normal' in the Western 'democracies', namely, a belief in legal equality, representative govenment and unspecified individual rights. In other words, they think the Nazis were exceptionally unethical across the board--even worse than the worst of the Stalinist regimes.
To accomplish their task they divide the subject up, distinguishing between countries and periods of time. Thus, so far as occupied countries go, Holland and other more western areas had it relatively easy while eastern areas like Poland and the occupied areas of the USSR had it relatively hard. As a consequence, it was generally easier to behave ethically in the west than in the east. So, too, as the defeat of Germany and its allies become inevitable, certain previously convenient, but unethical, behaviors--such as the oppression of democratic socialists, communists, Jews, Jehovah's Witnesses, Roma, gays etc.--became increasingly imprudent and behaviors tended to change.
The book is made up of stories and anecdotes, roughly organized about themes. Most don't speak well of ordinary people, most of whom seem all-too-capable of moral enormities when it becomes profitable to do so, few of whom are willing to resist when it comes at a risk. Thus they begin by asking why Hitler and Nazism became popular enough to seize state power in Germany, discussing the accommodations made with them by such groups as the corporate capitalists, the collaborating countries (Denmark, Slovakia, Italy, Croatia, Hungary, Bulgaria, France, Rumania), the occupied countries (too numerous to list, some of the collaborators ending up as occupied), even some of the Jewish communities themselves. Amidst all these depressing tales are some heartening ones, they ranging from occasional small acts of mercy, even by members of the SS, to death-defying heroism, such as that of the Jewish communists of Warsaw.
Although some of the stories, good and bad, were new to me, most of the material in this book was familiar. Still, the prose is good and often evocative and the recollection of such tales is salutary. Young people only vaguely familiar with the war would certainly benefit from this book as a first, easily accessible, course in Nazi atrocities.
What's missing in this calculus of decision-making, however, is any clear hermeneutic. More contemporary enormities such as the war in Bosnia are glancingly mentioned, but nothing is introduced that would challenge the unthinking patriotism of citizens of the UK or USA whose states have their own crimes to answer for.