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307 pages, Paperback
First published January 1, 2000
on industiral age thinking:
The nature of our organizations, management, and scientific expertise is not only increasingly irrelevant to our enormous economic, societal, and environmental problems, it is a primary cause of them.
Those with the greatest power and wealth and the most prominent place in the old order of things have the most to lose. It is, therefore, understandable that so many of them close their minds to different possibilities and cling tenaciously to the old order of things.
on community:
Without any one of the three—nonmaterial values, nonmonetary exchange of value, and proximity—no true community ever existed or ever will.
Every healthy family is chaordic by its very nature. It is there that the greatest exchange of nonmonetary value takes place. The things we do because we care, for which we expect no recompense and keep no records.
on modern capitalism:
When a corporation rips from the Earth irreplaceable energy or resources, no matter how much it pays for them; when it uses any resources more rapidly than they can be replaced, or at less than full replacement cost, it has socialized the cost (spread it to society as a whole; the people at large) and capitalized the resultant gain. ... The possibilities for socializing cost and capitalizing gain are endless, as those who hold power or wealth within monetized corporations have discovered to their endless benefit.
The history of modern science has been an effort to divorce the ethical dimensions of life from the physical, to divorce subjective values from objective observations; to divorce spirituality from rationality. The effect has been the deification of the rational, physical, objective perspective as ultimate truth, and demonization of the subjective, ethical, and spiritual perspective as superstition, delusion, and ignorance.
on life:
Life is not about control. It’s not about getting. It’s not about having. It’s not about knowing. It’s not even about being. Life is eternal, perpetual becoming, or it is nothing.
Since the past can never be more than preparatory and the present no more than a point of departure, it is the future that should have our best thoughts and energy, though it seldom does in the stress and strain of modern life.
on leadership:
Leader presumes follower. Follower presumes choice. One who is coerced to the purposes, objectives, or preferences of another is not a follower in any true sense of the word, but an object of manipulation. ... The moment they are bound, they are no longer leader or follower. If the behavior of either is compelled, whether by force, economic necessity, or contractual arrangement, the relationship is altered to one of superior/subordinate, manager/employee, master/servant, or owner/slave.
Lead yourself, lead your superiors, lead your peers, employ good people, and free them to do the same. All else is trivia.
What differentiates the despotic leader from the beneficent leader is values: the purpose and principles from which they derive their internal being; their consciousness; their internal model of reality. Corrupt leaders believe in a world as they want it to become, not as it ought to be, and that world is also in existence, buried in everyone, waiting to be aroused.
on regulations:
Heaven is purpose, principle, and people. Purgatory is paper and procedure. Hell is rule and regulation.
It is interesting to note the use of “should” and “ought,” never “must”, or “shall.”
In a complex, rapidly changing world, a clear sense of direction, a compelling purpose and powerful beliefs about conduct in pursuit of it, seemed to me infinitely more sensible and robust than mechanical plans, detailed objectives, and predetermined outcomes.
on a new form of institution:
Understanding events and influencing the future requires mastering of four ways of looking at things; as they were, as they are, as they might become, and as they ought to be.
Only in a harmonious, oscillating dance of both competition and cooperation can the extremes of control and chaos be avoided and peaceful, constructive societal order be found.
The important question is not whether an institution or an individual reaches the ultimate, but whether they aspire to reach it and constantly rise in the scale.
on the nature of information:
Noise, in its broadest sense, is any undifferentiated thing that assaults the senses. It is pervasive and ubiquitous, whether auditory, visual, or textural. The supply of noise is infinite. Noise becomes data when it transcends the purely sensual and has cognitive pattern; when it can be discerned and differentiated by the mind. Data, in turn, becomes information when it is assembled into a coherent whole that can be related to other information in a way that adds meaning (Bateson’s difference that makes a difference). Information becomes knowledge when it is integrated with other information in a form useful for deciding, acting, or composing new knowledge. Knowledge becomes understanding when related to other knowledge in a manner useful in conceiving, anticipating, valuing, and judging. Understanding becomes wisdom when informed by purpose, ethics, principle, memory of the past, and projection into the future.
on internal models of reality:
Our internal model of reality is how we make sense of the world. And it can be a badly built place indeed ... When everything changes around us and it becomes necessary to develop a new perception of things, a new internal model of reality, the problem is never to get new ideas in; the problem is to get the old ideas out. / If you are unwilling to examine your present consciousness, your internal model of reality, your perception of how you were, how you are, how you might become, and how you ought to be, you are making a grave mistake. No one is without influence. Everyone has choices to make about where they will lead and where they will be led. No one is without power to choose wisely and well. After all, if you think you can’t, why think?
In truth, there are no problems “out there.” And there are no experts “out there” who can solve them if there were. The problem is “in here,” in the consciousness of you and me, in the depths of the collective consciousness of the species.
on emotions:
Whenever approaching someone with greater wealth, power, and position, I silently repeat, “I am as great to me as you are to you, therefore, we are equal” When approached by those with less power, wealth, or position, I silently repeat, “You are as great to you as I am to me, therefore, we are equal.”
Twenty years making and collecting loans had taught me that anger, blame, condemnation, and other negative emotions are fueled by like response.
It has ever been my belief that, in the deepest sense, one can never own anything until it is given up, freely, completely, without regret or remorse. Only then, can it never be lost or taken from them.
At such times, it is no failure to fall short of realizing all that we might dream: The failure is to fall short of dreaming all that we might realize. We must try!