I realize that Tarrant’s book is about the spiritual life as seen in terms of Zen Buddhism, but much of it I thought expressed a universality that incorporated Jungian, and even Christian insights. It is a vision that sees life as a journey and made up of two of chief elements – soul and spirit. Soul involves our immersion in earthly, ordinary interests, and spirit involves us in the question of our relationship with eternity, the reality that precedes and follows our brief existence on earth. Both are needed, and when we find that balance, we lead a life of integrity and character.
This is not a self-help book, although insights from Tarrant could certainly help an individual to lead a meaningful life. I think it’s more of a descriptive book of the stages of life that people go through in living.
There are of course the innumerable things that give us pleasure – friendship, sex, meaningful work, love and family, possessions – and these are good in themselves and areas where the “soul” is most at play.
But by themselves, they are not enough and without balance they can easily lead to excess. The balance comes in the realm of the “spirit”, and that is accomplished through meditation. Meditation doesn’t accomplish any of the tasks of life, but it creates a background against which to measure and assess the concerns of the soul. As I read this, I thought, in Christian and Jewish terms, what is the Sabbath but the day on which one turns to the spirit and to a period of meditation. In Tarrant’s terms, zen koans are crucial to the spiritual life; paralleling this idea, a reading of Christ’s parables could be interpreted as koan-like utterances where appearances are often deceptive. An example, a person must lost his life in order to find it.
The title of the book is particularly apt. Life’s journey, in its combination of soul and spirit always involves opposites that are intertwined. Everything we love in this life comes to an end, often long before we’re ready for it. Unexpected accidents, diseases, death plunge us into darkness, or as one chapter heading puts it, a “Descent into Night.” Every life has this dark time, there’s no escape from it, and all one can do is to expect it and attempt to endure. It will end. In Christian terms, the darkness of Christ’s death ultimately results in a resurrection culminating in Christ’s “ascent” to heaven. In Zen terms, a similar psychological process is one of climbing into enlightenment. But in the way of Zen there are always more descents, a return to the ordinary things of life. Life is a matter of cycles then, and Tarrant says the best we can do is align ourselves with them.
Tarrant concludes by suggesting that any part of the world can help to restore our balance – it comes through imagination and openness and can appear at unexpected moments. Zen awakens us through intuitive bursts of light. A koan on which to conclude:
Spring comes with its flowers, autumn with the moon,
summer with breezes, winter with snow
when useless things don’t stick in the mind,
that is your best season. - Wumen Huaikai