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304 pages, Hardcover
First published November 2, 2001
An old black couple refused to be displaced when the mob stormed down their street that night, so when the whites burst through their door, they found the man and his wife kneeling side by side in prayer at the foot of their bed. Each was immediately shot in the back of the head. Their home was looted and set on fire, incinerating the bodies of the couple inside. (P120)It's interesting to note that for many years nobody would talk about the event, and when it was mentioned many refused to believe it was possible. Fifty years after the event in 1971 an amateur historian decided to write a historical account of the event. He started receiving death threats when word got out about his interviewing of survivors and witnesses. Which makes one wonder, who is issuing death threats fifty years after the event? Are the mob participants who are now in their 70s and 80s making those threats? The following excerpt addresses what appeared to be a "conspiracy of silence."
Scholars and Journalists attempting to reconstruct the great burning in the decades after it happened bumped up against an almost impenetrable conspiracy of silence among Tulsa whites, one inspired by shame in some cases, in others by the lack of a statute of limitations for murder. In any event, within hours of the catastrophe, the mobsters had disappeared back into the fabric of local life, their atrocious tales to be whispered in the secrecy of the Klan meetings or bragged about in speakeasies when a mobster was overly drunk, or recounted on deathbeds when the prospect of hell finally compelled the guilty to unburden themselves. (P143)The massacre left about 10,000 blacks homeless and the black owned commercial business district in ruins. The following excerpt describes the extent of the destruction.
Thirty-five square blocks of the negro community lay almost completely in ruin, save for a number of out houses and a few isolated residences. As the whites had moved north on June 1st they put the torch to more than 1,115 negro homes,—(314 more were looted but not burned)—five hotels, thirty-one restaurants, four drug stores, eight doctor’s offices, the new Dunbar School, two dozen grocery stores, the Negro hospital, the public library, and even a dozen churches including the community’s most magnificent new edifice, Mount Zion Baptist Church. Most personal belongings of the blacks were consumed as well along with monetary savings that Greenwood families typically kept tucked away under mattresses or hidden in cupboards because no black banks existed on the north side of the tracks. (P221)The death toll will never be determined for sure because of the hasty efforts of whites to haul off the bodies and bury them in unmarked graves. The following excerpt is the book's discussion of the widely varying estimates of the number killed.
In the burning’s immediate aftermath, a Tulsa fire official estimated the dead at 185, saying that many of the victims had been incinerated in their homes. But Tulsa’s official estimate was quickly revised downward to seventy-seven dead—nine whites and sixty-eight Negroes, and reduced even further in coming days to ten whites and twenty-six Negroes.In 1996, as the massacre's 75th anniversary neared, the state legislature authorized an Oklahoma Commission to investigate the Tulsa Race Riot (later called a massacre) by appointing individuals to study and prepare a report detailing a "historical account" of the riot. One of their recommendations was for direct payment of reparations to survivors. The State did appropriate some funds for scholarships, construction of memorials, and economic development.
Anyone in Tulsa on the day of the burning knew that death estimate to be ludicrous. For hundreds of Tulsans, the most vivid memories of the tragedy were the surreal scenes of trucks rumbling through town in succession hauling piles of black bodies through the city, apparently en route to burial grounds at unknown destinations out in the country. Dozens of other bodies were seen stacked like firewood onto railroad flatcars. (P222-223)






"[...]in Tulsa, nothing inflamed them more than what they saw north across the railroad tracks in Greenwood - the sturdy, brown-brick businesses along Greenwood Avenue, the fancy homes, the cars, and the gold pieces flashed around by bootblacks. In the hierarchy of Black sins, "uppityness" was second only to defiling white women."Black people had created a community and were doing well in it. And for that, they had to be 'put in their place' and reminded that they were second class citizens. White Tulsa was just itching for a reason to do it... it was really only a matter of what would set it off - and being prevented from the extrajudicial torture and murder of a black teenager accused of "assaulting" a white girl, coupled with an incendiary newspaper man (who I'm sure figures heavily in Tucker Carlson, Sean Hannity, and Tomi Lahren's fantasies), and a very active KKK, was just the spark.
"'We told these people to lift themselves up by their bootstraps. [...] And they did, by forming the most successful Black community in America. And once they had lifted themselves up by their bootstraps, we destroyed them for it.'"
"The white mob cheered raucously as the body of a fallen Black fighter was tied behind a car and dragged through downtown Tulsa, a macabre trophy. In the next several hours, Black corpses dragging behind the cars of white people became a common sight in the streets of the city."
"A white woman [...] slashed a Black woman's throat. White girls roamed the streets beating every Black female they could find. White people shot a black toddler, then tossed its body from a burning building. It was said that the East St. Louis mob set a Black disabled person on fire."
"At about 8:00am, four white men in a new car spotted [a disabled, blind Black man] and roared up to where he sat on his piece of wood. [They] rolled the old beggar off his platform and tied a rope around the longer of his two stumps while the old man begged for mercy. Several bystanders did nothing to help him as the mobsters secured the other end of the rope around their car's bumper and the men roared off, speeding down Main Street as the white people in the car howled with delight."
"By 4:00am, flames had consumed two dozen African American homes and businesses[...]. A small house on Boston Avenue [...] was among the last to go [up in flames]. It was there that Black gunmen were holed up inside, fighting furiously to fend off the advancing mob. The dwelling was torched when the Black gunmen ran out of ammunition. THe white mob listened to the tortured bellows of four Black men who burned to death inside. A fifth was shot down as he attempted to flee. A handful of white people surged forward, retrieved his body from the yard, rushed it through the front door and tossed the man back into the flames."
"An old Black couple refused to be displaced when the mob stormed down their street that night, so when the white people burst through their door, they found the man and his wife kneeling side by side in prayer at the foot of their bed. Each was immediately shot in the back of the head. Their home was looted and set on fire, incinerating the bodies of the couple inside."=======================================
This little book is about the Tulsa Race Riot of 1921. During this riot, the white folk in Tulsa whipped themselves into a racial rage and charged down on the black side of town, burning and killing as they went.