"Sketches from a Life" is apparently diplomat George F. Kennan's pan drippings from his official memoirs - actual diary entries spanning from 1927 to 1988 in which he describes his European, Russian, and American travels, his sailing trips, sojourns at his Pennsylvania farm. The first half of the book is headed "The Foreign Service" and the second, "Academia," although I found these titles in no way described what followed.
Even as a young man Kennan excreted stilted, purple, old man prose: "It is all too rich, too full, this summer day," he burbled in Riga, 1929. In 1938 "a sterner age was upon us." In middle age, dismissed from the Foreign Service, he searched for the receptionist to say goodbye: "I went up, therefore, and took leave of her." Visiting friends in Denmark in 1958, he might as well have been living in the 18th century: "Wishing to disembarrass my hosts of my presence, I proclaimed my intention of going away for a day's excursion."
The people Kennan ran into on his travels in the U.S. usually failed to meet his expectations. They were hicks who spoke with hillbilly twangs, or loud uncouth talkers on trains, or they weren't like him and therefore represented an America in decline. On the south side of Chicago in 1951 "you met men with no hats, blue overcoats, no ties, hair uncombed, shoestrings dragging. They all looked as though they had hangovers. On a street corner three older men stood silent and motionless staring up a side street. I looked, too, but could not see what they were staring at."
In the Santa Clara Valley in California in 1956 he saw agricultural workers, "wetbacks, working in gangs..."
In 1959 he was struck by the contrast between German society, which had been through two world wars, and Switzerland, which hadn't. The Swiss had a "wonderful feeling of intactness, both in space and in time." The effect on German family life was dire; "the women on the German side had also been in some way affected by the disintegration and looseness of values. They had the sheer, coarse, sexual attractiveness of primitive women....in Germany the children of this age are the products of the catch-as-catch-can sexual mores that have prevailed in that country for the past forty years. Here, by consequence, the sultry belle of the streets has taken a prominent share in motherhood. Her children show it."
Delivering lectures at Ripon College in 1965, he reflected that having women on campus made the atmosphere more relaxed. But did it align with the purpose of education, which apparently is to make men smarter? "I thought of the recent demand of the Princeton college editors for coeducation at Princeton. Plainly, it would be easier, softer, more comfortable, with women around. Life would be more agreeably homogenized, less harshly stratified into the components of term and vacation, of study and recreation, of indulgence and abstention. But would the intellect benefit? The intellect, after all, was a lazy, sluggish faculty. Its growth occurred only under discipline and discomfort. It had to be scourged into the unfolding of its powers. This was why the great environments for the flowering of the spirit had been not the sunlit gardens of California or Florida, but rather the dark, cold rainy ones – the ones that involved deprivation, personal discomfort, loneliness, and boredom. Coeducation produced, no doubt, better-adjusted people; but was there not a certain conflict between this ease of life and the training of the mind."
Kennan was an elitist. He believed that monarchies set the tone for society, that their grandeur and extravagance created a model for the common person to admire. Gazing up at such superior beings in their huge impractical palaces inspired visions which helped people live "through the low moments of history, surviving what would otherwise have been unadulterated squalor, hopeless and intolerable."
(Kennan's Wikipedia page quotes a 1935 letter to his sister in which he wrote, "I hate democracy....I hate the 'peepul'; I have become clearly un-American.")
Although Kennan worked for Democratic presidents, he scorned the welfare state. On a Danish ferry in 1977 he viewed the passengers with disapproval: "Europeans all, mostly German motor tourists; a number of young couples, blue-jeaned and, on the male side, bearded...occupants, all of them, of the intellectual and spiritual vacuum which the European welfare state produces..."
Visiting his wife's cousins in Oslo, their home "the epitome of haute-bourgeois comfort and good taste", the walls lined with "Munchs and other fine paintings", Kennan reflected bitterly how theirs was a disappearing way of life, replaced by and sacrificed to "the ideal of the welfare state, to the prevailing egalitarianism, to the frantic urbanization" in which pensioners and others dependent on public subsidies "huddle together". He suspected that the goal of the welfare state was "not that more people should live really well, but that no one should."
In Norway in 1978 he rued how few deep-sea fisherman were left, blaming it on unions and the high wages of other industries: "For what young man wants to accept, these days, the hardships of deep-sea fishing – the cold wet clothes, the endless rolling and pitching, the hauling of the heavy nets in the night, the jelly-fish burns, the lack of regular sleep – when he could be earning fantastic wages on the oil rigs, or in industry, protected by the union, doing only a minimum of work, and defying with relative impunity the authority of the foreman?" Low-paying and punitive is what a proper job should be.
Perhaps he was nowhere more supercilious than in Colorado Springs to lecture at the Air Force Academy in 1977. Driving across the prairie he spied "the trashy, impermanent habitation of the American West - trailer camps, condominiums, commercial enterprises - but all strewn about....four-lane arteries of dark asphalt...stretching endlessly across the emptiness....Strange people, these Americans: they seek out such places as these, I suspect, not really to live but to await death", drugged by television and sedated by their cars, none of their enjoyments real but all vicarious. The ugliness of one's surroundings for him was a sign of one's own moral and spiritual failings.
Kennan never knew his mother, who died when he was two months old. In one of the diary entries he communes with his long-dead father, "a man whom almost no one understood and whom I myself came to understand properly only after he was gone; a man whom I must have hurt a thousand times in my boyhood, by inattention, by callousness, by that exaggerated shyness and fear of demonstrativeness which is a form of cowardice and a congenital weakness of the family." He was full of regret for his selfishness, and imagined his father's forgiveness.