I rarely come across plays as potent as this one. “Wit: a Play” accomplishes some quite incongruous feats: it effectively piques our curiosity for the obscure poetry of a 16th Century John Donne; it disinterestedly instructs us on how modern medicine treats cancer; and yet, it shows the readers how the treatment takes shape at a very personal level. The play let us accompany an austere literature professor, Dr. Vivian Bearing, on her cancerous and catastrophic last days.
Poetry and cancer: the former ethereal and sublime, charged with possibility and sudden epiphany; the latter shadowy and crushing, laden with angst and the inevitable.
The play marries these two contradicting existential strains in the life tale of one highbrow academic, who spent her last days along in a hospital ward, gradually eaten alive by the imminent disease. She sought deliverance from her achievement and her poetry. But both proved powerless to her defense.
The hapless professor, towards the end of the play, eventually found redemption (and maybe even hope!) by returning to the memory of her innocent days when she hadn't yet heard of death, when she had no need for an ego to counter the inevitable, when words still led to pure experience and not to “poetical” abstractions. Recalling those days gave her a contrast, a comparison, a new perspective, and indeed, a new possibility of experience. And that was her redemption.
The play echoes Dr. Ernest Becker’s “The Denial of Death”, in which he let out a scandalous secret -- that all human endeavors at the core are just cover-ups, covering up the fact that someday we will all die. He thinks all that makes up our individuality – achievements, personality, characters, egos, etc., are just attempt to convince ourselves that we are above others, that we are more powerful, that we are predestined to be unique and “exceptional” to the inevitable.
Dr. Becker offers no solution in his book, nor has Margaret Edson, the author, in “Wit: a Play. Yet she does imply a possible solace: that we could find salvation in sympathy, where ego is absent; that we can find redemption in empathy, where sharing pain becomes shared peace. She wants us (through the detour of a play) to arrive at the paradoxical wisdom: that acknowledging vulnerability is the beginning of strength, a strength even powerful enough to face up death.
This play is not an easy read. And I imagine that it would not have been easy to stage it either. But if at the end of reading you find yourself sympathizing with Dr. Vivian Bearing, and seeing a glimpse of yourself in her life, I would say that the book has worth your time.