This book is simply magnificent.
I've known how good it was for quite a while, of course. I first stumbled across Geoffrey Robertson's scholarship on John Cooke and the trial of Charles I back in first-year law, where Justice Kirby and Robertson, QC's disagreeing speeches on that trial were required reading. My interest whetted by Robertson's essay, I looked him up and found that subsequent to delivering the speech, he'd gone on to write a book investigating the legal foundations for the trial as well as the life of John Cooke, the humble barrister who had prosecuted the King.
I only got around to reading the first third of the book before I had to return it to the library, but by then I knew that this was an immensely important history book examining how a small group of sincere Christians in the seventeenth century stood up against tyranny and pioneered a multitude of political and legal rights and privileges which we would never dream of doing without today (equality before the law? The right to remain silent? Jury nullification? Command responsibility of a head of state for war crimes?). I knew I needed to own, read, and re-read this book; and I've now done that for the first time.
In many cases, the liberties pioneered by John Cooke and his fellow commonwealthsmen and then brutally stamped out at the Restoration by a vindictive Charles II would not be restored for two hundred or three hundred years; some have yet to be recognised, while others (jury nullification, for instance) are practically kept secret by modern governments.
Granted, there were a number of areas where I disagreed with Robertson. He's unusually unsympathetic and tone-deaf toward the Calvinist faith of his hero, to a degree that almost comes across as unprofessional in a historian. His evaluation of some of the legal questions involved in Charles I's trial seemed based on pragmatism rather than correctness. And his solution to the problem of tyranny is not to educate and empower ordinary people to resist and prosecute their tyrants, but to set up international law tribunals, run by the (arguably tyrannical themselves) United Nations.
Apart from these reservations, I would thoroughly recommend this book. Apart from anything else, it shows how uncannily some of the modern R2K interpretations of Romans 13 approximate the Stuarts' divine right of kings doctrine, and for theonomists, it's a fascinating case study of how an application of the doctrine of the lesser magistrates might begin well but run aground on the shoals of manmade law. (The Long Parliament was deadlocked between the more liberal Independent MPs, and the Presbyterian MPs who put conformity to the Solemn League and Covenant above political or religious liberty; yet the tax burden of the standing New Model Army and the unscriptural prohibitions, eg of Christmas, exasperated the people of England so much that they would have elected representatives who would have reinstated the King and his outrageous tyrannies; it was because of this catch-22 that Fairfax ordered Pride to purge the Parliament of its Presbyterian MPs rather than call new elections).
Some quotes...
"We are not traitors or murderers or fantatics but true Christians and good commonwealthsmen, fixed and constant in the principles of sanctity, truth, justice and mercy, which the Parliament and army declared and engaged for, and to that noble principle of preferring the universality before particularity. We fought for the public good and would have enfranchised the people and secured the welfare of the whole groaning creation, if the nation had not more delighted in servitude than freedom." - John Cooke, letter from prison, September 1660
In these words, Cooke wrote the epitaph for the lawyers and colonels, the Puritans and the preachers who had dared to act on the belief that no man was above the law.
[...]
The axe that beheaded Charles confirmed at its stroke the principles of parliamentary sovereignty, judicial independence, no taxation without representation, no detention without trial - as GM Trevelyan concludes: 'Never perhaps in any century have such rapid advances been made towards freedom.'