This work explores our understanding of the nature of time, paying particular attention to time in relation to modernity. The development of industrialism, the author points out, was based upon a linear and abstract conception of time. Today, that form of production, and the social institutions associated with it, are surplanted by flexible specialization and just-in-time production systems. New information and communication technologies have made a fundamental impact here. But what does all this mean for temporal regimes? How can we understand the transformations of time and space involved in the bewildering variety of options on offer in a postmodern world? The author provides an analysis of the temporal implications of modern communications. She considers the implications of world-wide simultaneous experience, made possible by satellite technologies, and considers the reorganization of time involved in the continuous technological innovation which marks this era.
Helga Nowotny is President and a founding member of the ERC, the European Research Council. She is Professor emerita of Social Studies of Science, ETH Zurich. In 2007 she was elected ERC Vice President and in March 2010 succeeded Fotis Kafatos as President of the ERC. She holds a Ph.D. in Sociology from Columbia University, NY. and a doctorate in jurisprudence from the University of Vienna. Her current host institution is the Vienna Science and Technology Fund (WWTF). Helga Nowotny is a member of the University Council of the Ludwig Maximilians University Munich and member of many other international Advisory Boards and selection committees.
I often wonder when reading translations how much of the author's voice is lost to interpretations of the translator. In the case of Nowotny's book, which sometimes reads like a mystical meditation, there is much I fear I did not apprehend for this reason. Even so, the book is packed with cultural, scientific, and historical context to explain how time and its iterations (proper time, social time, etc.) have come to function and be experienced in the way they are. Importantly, Nowotny expounds upon what she calls the 'extended present' – the eclipse of a hopeful future orientation toward progress and betterment by resignation to both a long-term future entailing more of the same and fulfilling immediate needs to subsist in newfound time pressure. The currency of time changes with the times – increasingly commodified not just by the production and reproduction of Capital, but its consumption as well. This leads to a longing for the moment – for more time – whether for work or leisure as one experiences deficiently. Through her feminist lens, at times she makes sweeping gendered statements that detract from an otherwise erudite exposé of the phenomenology of time. This is a book better read as a review than spending more *time* going in depth trying to decipher a difficult text made more difficult through translation.
While reading "Lost Modernities": It has been said that thirteenth-century Europe began to witness the supersession of God’s time by the humanly calculated time scales of traders. 29 It could be added that the supersession of natural time by bureaucratic time had also begun in the mandarinates, pluralistic as they were, and not excluding those polities small enough for refeudalization to continue to seem a realistic option. Woodside, Alexander. Lost Modernities : China, Vietnam, Korea, and the Hazards of World History, Harvard University Press, 2006
- Eigenzeit = time in German - Eigen = belonging to the self => Eigenzeit = self-time