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The Right to Justification: Elements of a Constructivist Theory of Justice

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Contemporary philosophical pluralism recognizes the inevitability and legitimacy of multiple ethical perspectives and values, making it difficult to isolate the higher-order principles on which to base a theory of justice. Rising up to meet this challenge, Rainer Forst, a leading member of the Frankfurt School's newest generation of philosophers, conceives of an "autonomous" construction of justice founded on what he calls the basic moral right to justification.

Forst begins by identifying this right from the perspective of moral philosophy. Then, through an innovative, detailed critical analysis, he ties together the central components of social and political justice—freedom, democracy, equality, and toleration—and joins them to the right to justification. The resulting theory treats "justificatory power" as the central question of justice, and by adopting this approach, Forst argues, we can discursively work out, or "construct," principles of justice, especially with respect to transnational justice and human rights issues.

As he builds his theory, Forst engages with the work of Anglo-American philosophers such as John Rawls, Ronald Dworkin, and Amartya Sen, and critical theorists such as Jürgen Habermas, Nancy Fraser, and Axel Honneth. Straddling multiple subjects, from politics and law to social protest and philosophical conceptions of practical reason, Forst brilliantly gathers contesting claims around a single, elastic theory of justice.

368 pages, Hardcover

First published December 20, 2011

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About the author

Rainer Forst

23 books14 followers
Rainer Forst is a German philosopher and political theorist, and was called the "most important political philosopher of his generation" in 2012, when he won the Gottfried Wilhelm Leibniz Prize.

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11 reviews
August 17, 2025
Elegant writing and insightful arguments. However, when Forst resorted to “second-order practical insight” to explain the binding force of the principle of justification, did he not already implicitly rely on some form of metaphysics? In the final analysis, you cannot hold the idea of autonomous moral philosophy and the post-metaphysical stance together.
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