An amazing book on many levels. Absolutely should be read.
First, it is a long meditation on power, and more specifically the evils of absolute power enjoyed by Communist despots in the 20th century (and, alas, beyond in some cases). It is a deeply felt cry of rage, torn from a genuine love of Vietnam and its people. There are times reading "The Zenith" where I wondered if this wouldn't become a "War and Peace" in the next 100 years, with its layers of characters, its movement across Vietnam's beautiful and mysterious landscape of craggy mountains and jungle. But it is marred by its length in sections and too many cliched descriptions of feelings and emotions.
The book is also oddly structured. Its main character is Ho Chi Minh, isolated and essentially imprisoned atop a North Vietnamese mountain top in 1969. He ruminates on his life and the revolution, both of which have gone off the rails and ended in a warped, bloody version of the rather inchoate and naive view of the future he held. One thing Duong Thu Huong is great at is showing how leftist revolutionaries are only good at tearing down, only focused on smashing and vast revenge; clueless at construction.
Outside of Ho Chi Minh, however, the book's sections don't finish satisfactorily, at least to this reader. The second section takes place in Woodcutter's Hamlet, a peasant/farmer town at the foot of Lan Vu mountain where Ho lives in guarded isolation above. I loved this section. It is warm and funny. The villagers function like a Greek chorus, riffing constantly at whatever is happening. They are full of petty spite and the profound wisdom of the ages; the common sense and time-proven knowledge handed down through generations for more than a thousand years. Mr. Quang is the star here, and he is a charismatic, hugely able man eventually murdered (we believe) by his eldest son, a low-level Commie rat, warped by his own Party power.
But his tale simply ends; we never return to it. I was so engrossed in it that when suddenly a new section came, and we were back with Ho, I'd almost forgotten he was atop the mountain.
Then there is the character Hoang An (formerly Chi Van Thanh, formerly something else), who has an amazing personal odyssey through the war and the jungle, but whose story line just disappears, save for a cryptic final scene.
And there is Vu, Ho's best friend, who shares the shattered idealism and suffers a breakdown as he confronts the hideous reality of what Vietnam's Communist Party has done.
"Elder Brother, the great task has turned rotten," are his last words to Ho, muttered brokenly over the phone.
I can't speak for the historical accuracy of "The Zenith," although in an author's note Duong Thu Huong lets readers know that with the exception of one character there is more truth in "The Zenith" than one might imagine.
But in her profound musings on power and the evil of Communism she gives "The Zenith" its great, lasting power.
There are wonderful passages where Ho hallucinates and imagines conversations with Mao, or with himself as a younger revolutionary in Paris. Mao is contemptuous of Ho's naivete:
"Between a king and his subjects there is no equality, nor any trust. There is only use or rejection. The word 'comrade' I borrowed from the West to direct the mandarins and the little people exactly as a magician directs his army with charms and spells. It was like a lemon rind, a ghost's shadow, and yet you believed it to be the meat and fruit of a real personage. Oh, 'comrade'! A fancy word created by a few guys with beards. Do you see how I treated those who I call 'comrades'? I suck the blood from their veins as a farmer releases water from a field. I take their blood to clean the steps that lead to the throne, because the color red is the color of power and glory. Nothing can represent the color red better than human blood. Those who stand to the left and right of the king are always the warriors in his bedchamber. You have to know how to kill them right away before they take the time to think about hiding knives in their shirtsleeves."
Woven throughout is the story of his forbidden (by the party, and by the brutal system it has established) love. It's impossible to capture the emotion and depth Duong Thu Huong puts into this, ending with her final cry for freedom written 2 January 2007 in Paris:
"However, since the second day of September, the year of the rooster, 1969, a sword has hung dangling in the Hanoi sky; a huge and visible sword. One can clearly see it on fall days when the skies are a cloudless, crystal blue after a stormy rain. That sword blade aims straight down at the flagpole in Hanoi, waiting for destiny to fall at any time and cut down the red flag with the yellow star, to end the fraudulent and brutal regime, to destroy those monsters who sucked blood from the necks of the very people who had nurtured them."
And finally, here is a taste of Ho's meditation. He is recalling a Politburo meeting at which he realizes his personal life has been ruined by the artificial image the Revolution has created of him, and his own failure to grasp the essential nature of dictatorships:
"Yesterday, they had still been comrades fighting for an ideal. Now they were sitting there thinking of other schemes. The war of yesterday was over. Today was when the generals divided up the war booty in the palace. Yesterday in the woods they had all received the usual portions of rice and water from the springs, there was nothing to envy or to scheme for. Today, things were different. The social rank of each one sitting there needed to be accompanied by thousands of measurable and immeasurable rights. They were no longer concerned with the things that concerned him, because personal interests are always closest to us and seduce us the most effectively. The things that bothered him that day, to them had become tasteless or even incomprehensible. A whole machine was now serving their own persons or their families irrespective of time or limitations. They lived absolutely in accordance with the golden principle of communism. And that golden principle was meant for only one group of people and excluded the rest of the nation."