General Thoughts and Comments
When we first came across this book, we didn’t know what to expect from its 213 pages, and we were a bit skeptical about its anthology, because while we think it is good and commendable that many of us, Muslimah Voices included, are trying to defy and challenge stereotypes of Muslim women, we wondered whether books of this nature are needed to accomplish this. Is this book going a step too far? What purpose will such a book serve? Did the Authors set out to send a message? And if so, what message were they intending to convey? Furthermore, if we do discuss issues such as sex, sexuality, dating, courtship, and our love lives in the open – how much is too much? And are we as Muslim women allowed, from an Islamic perspective, to openly engage in such discussions ? If yes, then what would be the appropriate forums to have those discussions? And what should such forums consist of or look like? We were also curious about the women who contributed their stories. Why did they agree to participate? What were their initial feelings and thoughts about being a part of such a book? Did they have concerns about participating? And if so, what were those concerns and why? And now that the book is out, do they regret participating? And how did their families react to the news of their participation?
But apart from that, when our book club decided that Love, InshAllah would be one of our monthly selections, some acquaintances of certain team members were not in approval, and expressed very strong feelings against the book, accusing us of promoting or encouraging “unislamic behaviour.” The subtitle The Secret love lives of Muslim Women, especially raised eyebrows. Mind you, these are people who didn’t even bother to read the book before forming an opinion. Just the mere subtitle and the image presented on the cover of the book was an issue and caused people to form certain assumptions about the book. Nevertheless, we were not willing to pull the book off our book list simply due to this because it was never our intention to promote nor support “unislamic behaviour.” But rather, to take the opportunity to open up discussions and talk about some of the subject matters touched on in the book. Subject matters such as sex and sexuality – topics which are almost never spoken of openly within our sister circles nor within the wider Muslim community, and not even in private do many of us have such discussions.
The Authors have also come up against heavy criticisms for writing this book which has raised some controversy, much more than they anticipated. Some people accused them of “playing into an Orientalist fantasy about Muslim women,” or of writing a salacious expose” of the faith community. But there was no doubt in our minds that the Authors did not write this book in a bid to promote any ‘unislamic practices’ or ‘immorality.’ In essence, their intention was merely to create a platform for the voices of Muslim women to be heard – and for Muslim women to be able to share their authentic experiences. They intended “… to challenge stereotypes of the wider American audience by presenting stories that are rarely heard of within the faith community, and to create a space for Muslim women to share their lives honestly, across the full range of their experiences with the hope that each of the stories told will help to start conversations within families and between communities about the similarities that bind us together, while recognizing and respecting the differences that enrich us…”
Now, whether a book of this nature was the right way of addressing stereotypes, is another matter which can be dealt with separately, and in a civil and non-judgemental manner, and on a platform which would allow for authentic, free and open discussions on how we as women can go about addressing the subject matters brought out in this book.
It also seemed obvious to us that this book was not written solely for a Muslim audience.
What we liked about the book
It is refreshing to read about Muslim women in a different light from what is usually portrayed, especially mainstream media’s one-dimensional portrayal of Muslim women. And so, this book has in a way reaffirmed the many diverse shades of Muslim women.
It provides a reality check, and is a shocking revelation for some – both Muslim and non-Muslim alike; especially for the more conservative readers, about the sexual realities, personal struggles and experiences of some Muslim women on their journey to finding love. And it reinforces and reminds us in one way or the other that Muslim women face some of the same carnal demons as non-Muslim women, and that the realities of sexual relationships and intimacy before marriage, and love and lust are not alien to Muslim women. In that regard, the Authors have definitely accomplished what they set out to do, which is to use the stories of these women to challenge conventional stereotypes of Muslim women, and to create a space for Muslim women to share their lives honestly.
We also felt as though this book not only serves to challenge stereotypes and to open up discussions, but it also provided a voice for each of the women that participated in telling their stories, and a created a platform which allowed them to be authentic and open about their shared experiences as women; and we salute them for having the courage to share their stories and personal journeys so honestly and openly with the rest of us.
Some the stories were interesting and intriguing; and others were laugh out loud funny. We particularly enjoyed and found interesting the stories of some of the older contributors like Asiila Imani. Her perspective and approach on polygamy is likely to attract mixed reactions, and may cause readers to pause and reflect on their own feelings about polygamy. However, while husband sharing is not exactly an appealing idea for many women, but there are some women who are absolutely fine with this type of marriage; and the reality is that there are successful, heathy and happy polygamous marriages where there is mutual respect, love, cooperation, compromise and understanding from all the parties involved. And so, we feel that her perspective is refreshing and defies the many negative stereotypes of polygamy that exist today.
In the Chapter THREE, we are given insight into her thoughts on polygamy. On page 199 she says, “Even though I had heard that polygamy always ended in broken hearts, mayhem, and dismemberment, the idea of sharing a husband had never bothered me. I had never understood why women fought so much over men. If a man loved two women, the woman could either leave or share him. I believed women should be confident enough in themselves that they wouldn’t need to be the sole object of a man’s affections. I knew there were men who loved and supported two families with equal devotion. To me, husband sharing sounded like a perfect blend of being married and single at the same time… In short, polygamy seemed not an unholy aberration, but a sacrosanct communion between a family and God…”
Then there was ‘The Birds, The Bees and my Hole’ by Zahra Noorbakhsh. This story was laugh out loud funny and interesting at the same time. Zahra grew up in a strict Muslim home, a first-generation daughter born to Iranian Muslim parents. She recalls, a date night out to see a movie with a group of her high school female friends, only thing was, a boy – Ryan, was going to be there that particular night, and Zahra dreaded what her mum’s reaction would be if she found out Ryan was going to be at the movie. Her mum’s reaction might be a bit too blunt and raw for many, but she has a valid point, doesn’t she? “Zahra,” she cut me off, I just wanted to tell you … ” She had a distant look in her eyes, but then suddenly zeroed in on me with intense concentration. “Zahra, you have a hole. And for the rest of your life, men will want to put their penis in your hole. It doesn’t matter who you are, what you look like, who is your ‘friend.’ Even at the movies, maman jaan, whatever – it does not change. Ri-anne seems like a very nice man, but he is a man. And all he wants is your hole. So, I will pick you up here at five O’clock…” I saw Ryan sitting in the third-row center, with an empty seat saved for me next to him… Nothing about my relationship with him [Ryan] felt platonic anymore. I felt awkward and clumpsy…I sat through all of Johnny Mnemonic with my jeans pulled up to my waist and my legs crossed tightly together. Every time my legs started to relax and slide open, I felt like I was exposing my hole to the world, and clamped them back together again. The longer I held my legs together, the angrier I became at Ryan. Look at him, all stupid-faced and smiling, sitting there dipping his disgusting hands into the greasy popcorn. This movie sucks. Why is he smiling? He’s probably thinking about holes. Gross! All I knew at that point was that, date or not, he’d better not be thinking about my hole, or I was going to kick his ass…”
We see how her mum’s crash course in sex ed impacted Zahra’s perception of sex and men in general. ” My mum’s crash course in sex ed was a scarce tactic that kept me at arms length from guys throughout my teens. American culture only reinforced that fear with the confusion surrounding sex in high school. If a girl had sex, she was either naive and sheltered or a frigid prude. The only place I felt I could be safe from judgement was asexuality: a place of fist pumps, video games, oversized black hoodies, and comfortable physical distances. But by the time I made it out high school and began college, I didn’t want to be invisible anymore. I wanted to be seen and desired, even. I was no longer hiding from “men…”
She also talked about loosing her virginity at the age of twenty-two.
What we didn’t like about the book
We admire Love, InshAllah’s bold attempt to challenge stereotypes of Muslim women. However, we felt as though the Authors needed to go a bit deeper. By this we mean that as Muslim women trying to challenge stereotypes of Muslim women, we need to in some way or the other focus on educating and enlightening both non-Muslims and Muslims alike about the Islamic perspective on the subject at hand because it is only through education that we can truly and effectively defy and challenge stereotypes and perceptions of women. This can be done in many different and creative ways.
We also felt that some of the explicit revelations, and strong blunt language used by some contributors were unnecessary. Only necessary, maybe, in their own right, for jaw dropping effect and to add some spice to the book. But still unnecessary.
Furthermore, the lifestyle practices or choices of most of the contributors as far as finding love and romance are concerned, does not represent nor reflect the Islamic approach nor perspective on such matters. So we were a bit disappointed that there was barely any reflection of Islam in this book – there was way more culture and tradition rather than Islam. And even though the Authors have pointed out that this book was not intended to be an Islamic book, the contributors have identified themselves as Muslims, and so, one would at least expect to read more about their struggles reconciling faith with finding love. What aspect did Islam or faith (if at all) play in the way they went about finding love and romance? Hence, we think the book would have had more depth and meaning had it included more of the contributors’ spiritual battle between with their faith/ religion versus battling their own carnal desires, and the cultural and social pressures of finding love.
Tolu Adiba’s story, A Prayer Answered, in particular was somewhat refreshing and eye-opening in this regard.
Sharing her story of finding love as a gay Muslim woman is utterly courageous and bold, especially since Islam has very strong textual prohibition and views on homosexuality, and because of the many stereotypes and prejudices against homosexuals that exist today, many of whom become ostracised from their community. We just don’t often hear of the struggles of gay Muslims, especially within Muslim communities, period. The subject remains very taboo. And so, Tolu’s story gives a voice to those within our communities who are battling with their sexuality and trying to reconcile their faith with their sexuality. Through her story we learn of some of the challenges and inner turmoil she faced generally in her life as a gay Muslim woman, and how those challenges impacted her life and her journey of finding love. On page 20 she writes, “I didn’t realize it then, but my conversion to Islam led me to embrace a very conservative form of Islamic belief, even though I’m rather liberal politically. I had created an identity that revolved around conservative religious piety, a sort of “ideal Muslimah,” yet that very same identity was what would cause enormous spiritual and emotional turmoil for me as I tried to understand my conflicting impulses …”
Final thoughts
Love, InshAllah is one of those books you will either love or hate. But keep an open mind. It’s bound to stir up heated debates and discussions, and raise many eyebrows in disapproval. However, each story highlights key challenges and issues that exist within Muslim communities world-wide. And whatever your feelings and thoughts are, let your voices be heard – submit a review of the book. Go get your copy today, grab a cup of tea or coffee, and let’s start talking!