So, like a lot of other reviewers here, I was pretty disappointed. First, yes, while the history of indigo would be extremely interesting, this is more memoir than history or sociology. And that's fine. The problem is that it's a memoir of Ms. McKinley, and I don't want to read her memoir. At all.
This is the first book for which I've begun keeping a "Fulbright count." What is it? Ah. Glad you asked. It's a count of the number of times Ms. McKinley refers to her Fulbright, to how great it is to have a Fulbright, to how prestigious her Fulbright is, to how impressed others are by her Fulbright even though she herself feels somewhat ambivalent about it, etc. I abandoned the count when it hit the double digits within the first 50 pages. Yes. She won a Fulbright and that's awesome. But that alone isn't enough to make her story compelling.
Also, the dialogue is deeply, profoundly questionable. No, I don't expect a memoir to have direct transcriptions of conversations. I'm not watching CNN here. But seriously. People do not talk this way. Here: "Grandma, look at these! Look at what I am wearing. These are Japanese jeans, they are dyed with pure indigo, and I won't tell you how much they cost, but I bought them at Bendel's, which is a store I know you approve of. You can smell the indigo dye!" Or earlier, when we hear Eurama say "Obrini, I don't really understand what exactly it is that you're after. You are a writer? Uh-huhhhhnnnn. You love indigo. You have a big scholarship from your embassy to make research. Fine! You say you have everything. A good career, a good life. It's only indigo you need. But how is it you are so alone? You are here in Ghana with only your Eurama. YOu say you don't have a lover, a child. Nothing. We are waiting for your family to come. Okay, you say your parents don't like to travel and leave their farm, but we are waiting for your American lover at least. You don't keep a cell phone; you hardly call anyone. Cloth is cloth. It is everything to us and it is nothing. It only becomes part of a devotion to other things, to people. You have to start life! Have a child. get married - at least marry to have a child! Make a home! Care for another human being and make one with them!" Oy vey. This hurts.
Finally, and perhaps most oddly, while we hear time and again how fascinated Ms. McKinley is with indigo, we never really learn *why*. This makes her fixation seem curious, and we're as confused by it as her grandmother is, or Eurama, or Kati, or anyone else.
I don't know. There's stuff here that's interesting, but I don't recommend wading through the Fulbright-ness to get to it.