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The Secret Stream: Christian Rosenkreutz and Rosicrucianism

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Selected lectures During the early seventeenth century, Europe was suddenly embroiled in controversy after the publication of the first Rosicrucian texts. Ever since, Rosicrucianism has been at the center of Western Christian esotericism. Forced underground by the Thirty Years War, it was secretly handed down by alchemists, hermeticists, and Masons to the nineteenth century, when it inspired new spiritual movements such as Theosophy, the Order of Golden Dawn, and Rudolf Steiner's Spiritual Science. The Secret Stream collects all of Steiner's discussions of the Rosicrucians, answering questions such as Who are the Rosicrucians? What is Alchemy? What is the Rosicrucian path? What is the difference between Rosicrucianism and mysticism? And what does it mean for today? The topics include the Tao and the Rose Cross; the history and mission of Christian Rosenkreutz; the nature of Rosicrucian practice and experience; the meaning of "The Chymical Wedding," and Goethe's Rosicrucian poem, “The Mysteries.” Rosicrucian meditation is also discussed, including how to meditate the Rose Cross itself. This important collection goes to the spiritual heart of Anthroposophy, whose essence is the Rosicrucian path. Edited and introduced by Christopher Bamford, The Secret Stream brings to light the hidden fraternity that has lived and worked since the fourtheenth century. It reveals the Rosicrucian path that is Christian, alchemical, and profoundly modern.

256 pages, Paperback

First published May 1, 2000

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About the author

Rudolf Steiner

4,377 books1,114 followers
Author also wrote under the name Rudolph Steiner.

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Rudolf Joseph Lorenz Steiner was an Austrian occultist, social reformer, architect, esotericist, and claimed clairvoyant. Steiner gained initial recognition at the end of the nineteenth century as a literary critic and published works including The Philosophy of Freedom. At the beginning of the twentieth century he founded an esoteric spiritual movement, anthroposophy, with roots in German idealist philosophy and theosophy. His teachings are influenced by Christian Gnosticism or neognosticism. Many of his ideas are pseudoscientific. He was also prone to pseudohistory.
In the first, more philosophically oriented phase of this movement, Steiner attempted to find a synthesis between science and spirituality. His philosophical work of these years, which he termed "spiritual science", sought to apply what he saw as the clarity of thinking characteristic of Western philosophy to spiritual questions,  differentiating this approach from what he considered to be vaguer approaches to mysticism. In a second phase, beginning around 1907, he began working collaboratively in a variety of artistic media, including drama, dance and architecture, culminating in the building of the Goetheanum, a cultural centre to house all the arts. In the third phase of his work, beginning after World War I, Steiner worked on various ostensibly applied projects, including Waldorf education, biodynamic agriculture, and anthroposophical medicine.
Steiner advocated a form of ethical individualism, to which he later brought a more explicitly spiritual approach. He based his epistemology on Johann Wolfgang von Goethe's world view in which "thinking…is no more and no less an organ of perception than the eye or ear. Just as the eye perceives colours and the ear sounds, so thinking perceives ideas." A consistent thread that runs through his work is the goal of demonstrating that there are no limits to human knowledge.

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